Brides of the Islamic State

Most jihadist organisations engage in a religious-ideological struggle, in which militant violence is viewed as a sacred duty (martyrdom) and the primary strategy for waging jihad. Historically, jihadist organisations have refrained from recruiting women into their ranks for cultural and religious reasons, despite the fact that women often faced fewer obstacles, such as security checks and body searches, when carrying out terrorist attacks due to religious taboos on physical interaction between men and women. Concepts such as mahram—which dictates that a woman's husband or male relatives are the only men she may be alone or unveiled with—and the emphasis on sexual purity traditionally confined women to domestic roles as wives and mothers, as warzones were deemed a threat to these religious and social values. However, since the early 21st century, this custom has shifted. Women have increasingly been deployed as suicide bombers and have assumed key roles in planning future attacks. == Women in IS ==

The establishment of the Islamic State and its institutions resulted in the relatively high incorporation of women into the organisation, due to a demand of people fulfilling non-militant roles within the state-building project of IS. Beginning in 2012, dozens of girls and women travelled to Iraq and Syria to join the Islamic State, becoming brides of Islamic State fighters. While some travelled voluntarily, including three British schoolgirls known as the Bethnal Green trio, others were taken to IS-controlled territories as minors, either by their families or through coercion. Within IS, women's primary role was that of a wife and mother. As the wife of an IS fighter, a woman was expected to support her husband by performing domestic duties such as cooking, cleaning, and providing sexual comfort, while he engaged in what was perceived as a divine jihad. As mothers, women were responsible for raising the next generation of fighters, which was seen as a religious duty. Drawing inspiration from Iran and Saudi Arabia, IS implemented a state-building strategy that included gender-segregated parallel institutions. These women-led sections addressed female-related affairs within the so-called Caliphate, limiting intersex interaction while enabling women to contribute to IS's governance structure. One such women-led initiative focused on IS's propaganda efforts via social media platforms, including Twitter, Facebook, and WhatsApp. Female recruiters leveraged the growing presence of women within IS as a tool to persuade other foreign women to join, while also providing guidance on the risks and logistics of travelling to IS-controlled territories. Many of these women gained public notoriety either for their role in recruitment, their deaths, or their subsequent renouncement of IS and attempts to return to their home countries. Analysts have noted the difficulty in distinguishing between women who were active participants in IS's atrocities and those who were confined to domestic roles. ==Notable women who aided Islamic State or attempted to do so==

Australia • Mariam Dabboussy • Zehra Duman • Tara Nettleton • Zaynab Sharrouf Austria • Samra Kesinovic • Sabina Selimovic Canada • Kimberly Gwen Polman France • Hayat Boumeddiene • Nora El-Bahty • Amandine Le Coz • Emilie Konig • Sahra Ali Mehenni Germany • Linda Wenzel Ireland • Lisa Smith Malaysia • Bird of Jannah Morocco • Fatiha Mejjati New Zealand • Suhayra Aden Norway • Rahma Sadiq • Ugbad Sadiq Spain • Tomasa Pérez Molleja Sweden • Lina Ishaq Syria • Ahlam al-Nasr • Iman al-Bugha United Kingdom • Amira Abase • Roshanara Begum • Shamima Begum • Sharmeena Begum • Salma Halane • Zahra Halane • Sally Jones • Minera Khatun • Sheida Khanam • Rajia Khanom • Aqsa Mahmood • Tareena Shakil • Kadiza Sultana • Khadija Dawood • Sugra Dawood • Zohra Dawood United States • Samantha Marie Elhassani (maintains she did not join willingly) • Daniela Greene • Yusra Ismail • Tania Joya • Hoda Muthana • Jaelyn Delshaun Young (attempted) ==See also==