from
Blossom Street in York As a busy
port and a provincial capital Eboracum was a
cosmopolitan city with residents from throughout the
Roman Empire.
Diet Substantial evidence for the use of cereal crops and animal husbandry can be found in
Eboracum. A first-century warehouse fire from
Coney Street, on the North bank of the
Ouse and outside the fortress, showed that
spelt wheat was the most common cereal grain used at that time, followed by barley. suggest hunting was a popular pastime and that diet would be supplemented through the hunting of hare, deer and boar. A variety of food preparation vessels (
mortaria) have been excavated from the city The tombstones of
Julia Velva, Mantinia Maercia and Aelia Aeliana each depict a dining scene.
Religion scene from
Micklegate, evidence of the cult of
Mithras in Eboracum. A range of evidence of
Roman religious beliefs among the people of Eboracum have been found including
altars to
Mars,
Hercules,
Jupiter and
Fortune. In terms of number of references, the most popular
deities were the spiritual representation (
genius) of Eboracum and the
Mother Goddess. There is also evidence of local and regional deities. Evidence showing the worship of eastern deities has also been found during excavations in York. For example, evidence of the
Mithras cult, which was popular among the military, has been found including a sculpture showing Mithras slaying a bull and a dedication to
Arimanius, the god of evil in the Mithraic tradition. The Mithraic relief located in Micklegate suggests the location of a temple to Mithras right in the heart of the
Colonia. Another example is the dedication of a temple to
Serapis a
Hellenistic-
Egyptian God by the Commander of the
Sixth Legion,
Claudius Hieronymianus. Other known deities from the city include:
Tethys,
Veteris,
Silvanus,
Toutatis, Chnoubis and the Imperial
Numen. There was also a
Christian community in Eboracum although it is unknown when this was first formed and in archaeological terms there is virtually no record of it. The first evidence of this community is a document noting the attendance of Bishop
Eborius of Eboracum at the
Council of Arles (314). The
Episcopal see at Eboracum was called
Eboracensis in Latin and Bishops from the See also attended the
First Council of Nicaea in 325, the
Council of Serdica, and the
Council of Ariminum. The name is preserved in the abbreviated form
Ebor as the official name of the
archbishop of York. Around 400 burials were found at the Trentholme Drive cemetery, consisting of 53 cremations and 350 inhumations. The number of burials at the railway station was not recorded during excavation, but a sample of 51 skulls was retained. Both cemeteries were used between the 2nd and 4th centuries. The cemetery beneath the railway station was subject to excavations in advance of railway works of 1839–41, 1845, and 1870–7. Several
sarcophagi were unearthed during this phase of excavations including those of Flavius Bellator and Julia Fortunata. Inhumation burial in sarcophagi can often include the body being encased in
gypsum and then in a
lead coffin. Variations on this combination exist. The gypsum casts, when found undisturbed, frequently retain a cast impression of the deceased in a textile shroud – surviving examples of both adults and children show a selection of textiles used to wrap the body before interment, but usually plain woven cloth. These resins had been traded to Eboracum from the Mediterranean and eastern
Africa, or southern Arabia, the latter known as the "Frankincense Kingdom" in antiquity This is the northernmost confirmed use of aromatic resins in mortuary contexts during the Roman period. ==Economy==