Journey to America and time in St Peter's Accompanied by the six brothers, Sorin left Le Mans on August 5, 1841, and left Le Havre on board the ship
Iowa. They arrived in
New York City on September 13, and one of Sorin's first acts upon arrival to America was to kneel down and kiss the ground, as a sign of adoption of his new country. They spent three days in the city hosted by Samuel Byerley, a rich trader and convert to Catholicism, and met with New York's bishop
John Dubois. On September 16 they went up the Hudson River by paddleboat to
Albany and then reached
Buffalo via the
Erie Canal, with a short detour to view
Niagara falls. They crossed
Lake Erie on steamboat and reached
Toledo, from where they went down to
Maumee river to
Maumee, then
Napoleon,
Defiance,
Fort Wayne,
Lafayette,
Terre Haute, and following the
Wabash river they finally reached
Vincennes on October 10. Here they were welcomed by
Alexis Coquillard (who bishop Hailandière had put them in contact with) and then undertook the two-mile trip to visit the property before spending the night guests of Coquillard. The next day they visited the site with day-light, and took formal possession of the property. Sorin described his arrival on campus in a letter to
Basil Moreau:At the time, the property only had three buildings: a log cabin built by Stephen Badin (the original burned down in 1856 but a
replica was built in 1906), a small two-story
clapboard building that was the home of the Potawatomi interpreter Charon, and a small shed. Of the 524 acres, only 10 were cleared and ready for cultivation, but Sorin stated that the soil was suitable for raising wheat and corn. While the land had two small lakes, the snow and marshy area might have given to Sorin the appearance of a single larger lake, hence why named the fledgling mission "Notre Dame du Lac" (Our Lady of the Lake). When Marsile finally arrived in August, Sorin proceeded to erect the first Main Building (at the location of the third and
present Main Building). The building, completed in 1844 and enlarged in 1853, constituted the entire college until the construction of the second and larger Main Building in 1865. Following Moreau's example, Sorin sent out priests and brothers to found other schools and parishes throughout the United States and Canada. On January 15, 1844, the Indiana legislature officially chartered the University of Notre Dame. From the French seminary system, Sorin was by temperament more of an administrator than an academic or intellectual. He ran Notre Dame on the model of a French boarding school, which included elementary (the "minims"), preparatory, and collegiate programs, as well as a manual training school. Over the years, he accepted the recommendations of others, including
John A. Zahm, to strengthen Notre Dame's academic curriculum. In 1850 Sorin asked the federal government to establish a
post office at Notre Dame. His request was granted, and in 1851 First Assistant Postmaster General
Fitz Henry Warren notified congressman
Graham N. Fitch of the establishment of the Notre Dame post office and the appointment of Edward Sorin as its
postmaster. While the income from the post office was negligible, its major advantage was to increase the visibility of Notre Dame and incentivize better roads and communications to the campus. In 1865 he became the first American Provincial Superior of the Congregation and was succeeded as president by
Patrick Dillon. As provincial superior, he was still actively involved with the running of the university and resided on campus.
Provincial Superior of the Congregation Far from Indiana to India, the flourishing mission in Eastern Bengal, headed by the
Congregation of Holy Cross, owes much of its success to Father Sorin's active co-operation and zeal. He sent its former bishop and other priests together with a band of sisters, described as a worthy group. The founding of the
Congregation of the Sisters of the Holy Cross in the United States is regarded as one of Sorin's most important services to religion. Under his administration and care, this community grew from small to possessing flourishing establishments in a dozen states. During the
American Civil War, under Sorin's forethought, this sisterhood was able to furnish nearly eighty nurses for sick and wounded soldiers on transports and in hospitals. A number of priests of the
Congregation of Holy Cross, among them
William Corby, served as chaplains at the front. Sorin also established
Ave Maria Press in 1865. Following the pledge made by the university's president, William Corby, C.S.C., Notre Dame reopened for the fall term. Sorin also willed Notre Dame to rebuild and continue its growth. As recounted in Notre Dame: 100 Years (1942):"The sixty-five year old man walked around the ruins, and those who followed him were confounded by his attitude. Instead of bending, he stiffened. There was on his face a look of grim determination. He signaled all of them to go into the church with him."
Timothy Edward Howard provided a first-person account of what Sorin said inside Sacred Heart Church: "I was then present when Father Sorin, after looking over the destruction of his life-work, stood at the altar steps of the only building left and spoke to the community what I have always felt to be the most sublime words I ever listened to. There was absolute faith, confidence, resolution in his very look and pose. 'If it were ALL gone, I should not give up!' were his words in closing. The effect was electric. It was the crowning moment of his life. A sad company had gone into the church that day. They were all simple Christian heroes as they came out. There was never more a shadow of a doubt as to the future of Notre Dame." This version seems apocryphal as it was not included in any contemporaneous accounts of the event or in Sorin's own writings. Sorin believed a divine hand was involved in the fire's origins, but ascribed it directly to God, whom Sorin suspected of being angry over "infidelity" and "neglect," not the dimensions of the building. Sorin had an ambitious goal for the new Administration Building, constructed over the summer of 1879. He wanted it to be nothing less than a "monument to Catholicism." Having stood for some 135 years, the Administration Building with its Golden Dome served as a monument. Catholicism generally and millions of working-class first- and second-generation American Catholics were inspired to see their sons (and eventually daughters) pursue higher education. It allowed them to gain entry into the mainstream of American social, economic, and political life. == Superior General ==