Elizabeth Singer Rowe

Born on 11 September 1674 at Ilchester, Somerset, she was the eldest daughter of Elizabeth Portnell and Walter Singer, a dissenting minister. Her parents met while Portnell was doing charity work in the prison at Ilchester where Singer was being held with other Dissenters. In her youth, Elizabeth was "doted on by her father" and well educated. She was also taught Nonconformist or Dissenting doctrine: women were allowed to speak in public, and to participate in choosing ministers and admitting new church members; she participated vigorously in local church affairs. Rowe's mother died when she was about 18, and her father moved the family to Egford Farm, Frome, Somerset, where she was tutored in French and Italian by Henry Thynne, son of the first Viscount Weymouth of Longleat, Wiltshire. The connections Rowe made at Longleat benefited her literary career and initiated a lifelong friendship with Frances Thynne, the viscount's daughter. Thynne's great-aunt, Anne Finch, wrote a coterie poem that mentions Philomela (Rowe) around 1713, and the Thynnes and Finch became her patrons. where a plaque in her memory has been placed. Rowe's father died in 1719 leaving her a considerable inheritance, half the annual income of which she gave to charity. Rowe once wrote, "My letters ought to be call'd Epistles from the Dead to the Living," and she carefully put her papers in order before her death, even writing farewell letters to friends in what seems "to have been conceived as part of a posthumous 'good-death' print event staged" by Rowe herself. She died on 20 February 1737 of apoplexy and was interred with her father in his grave at Rook Lane Congregational Church. ==Literary works==

Something of a prodigy, Rowe began writing at the age of 12, probably without her parents' knowledge. At 19 she began a "platonic" correspondence with John Dunton, a bookseller and founder of the Athenian Society, which was the source material for Dunton's "outrageous," "hilarious" and "sinister", 61-page summary of his relationship with Rowe entitled "The Double Courtship." Between 1693 and 1696 she was the principal contributor of poetry to Dunton's The Athenian Mercury, but later regretted her affiliation with him, as "a print-world impresario" whose adaptions of masculine gallantry to commercial print were "ridiculed" by the literati. Poems on Several Occasions (1696) Written under the pseudonym Philomela, this collection was published by John Dunton when Rowe was twenty-two. Divine Hymns and Poems on Several Occasions (1704) Published in 1704, Rowe was the featured poet in this collection of didactic religious poetry, which also included Richard Blackmore, John Dennis and John Norris. Poems on Several Occasions (1717) This collection contains pastorals, hymns, an imitation of Anne Killigrew, a "vehement defence of women's right to poetry," in which Elizabeth Johnson holds up Rowe as a champion of women, "over'rul'd by the Tyranny of the Prouder Sex." This volume included one of her best known poems, "On the Death of Mr. Thomas Rowe", an impassioned poem which she wrote in response to the untimely death of her husband. The poem is said to have been an inspiration for Pope's Eloisa to Abelard (1720), and he included it in the second edition. In it she wrote, "For thee at once I from the world retire,/To feed in silent shades a hopeless fire." She kept her word and retired to her father's house in Frome. Friendship in Death, in Twenty Letters From the Dead to the Living (1728) Undoubtedly her most popular work, Friendship in Death, first published in 1728, went through at least 79 editions by 1825 and another ten by 1840. In the 18th century, editions of this work consistently outnumbered Defoe's Robinson Crusoe and Richardson's Clarissa and the gap grew wider as the century progressed. Here Rowe seems to be conducting a campaign against the libertinism found in amatory fiction. According to the spirits, death is to be welcomed and not feared since the soul experiences bliss in heaven. Rowe's most immediate and well known literary model for Friendship in Death was Tom Brown's Letters from the Dead to the Living (1702) although Brown's work features famous men who make witty comments both on infamous contemporaries and hell. Friendship in Death is informed by the epistolary tradition, apparition literature, patchwork literature, and Jansenist theology, and influenced many subsequent protracted death scenes such as in Samuel Richardson's Clarissa and Sarah Fielding's The Adventures of David Simple. Volume the Last (1753). Letters on Various Occasions, in Prose and Verse (1729) This collection includes the first part of Letters Moral and Entertaining. Letters Moral and Entertaining (1729–32) Letters Moral and Entertaining was a three-part series of fictionalized letters focusing on love, marriage and death. Perhaps best described as a didactic miscellany, this work also contained religious poetry, pastorals, translations of Tasso and actual letters from the correspondence between Rowe and Lady Hertford. The History of Joseph (1736) Rowe's The History of Joseph (1736) is an extended narrative poem in the tradition of English religious epics such as Milton's Paradise Lost and an allegorical paraphrase that adds detail to the Old Testament story of Joseph. Rowe's immediate predecessors were Richard Blackmore's A Paraphrase of the Book of Job (1700) and Matthew Prior's Solomon, or the Vanity of the World (1718). Joseph was translated into German influencing the Swiss poet Johann Jacob Bodmer and Friedrick Klopstock, a German poet whose biblical epic Messias (1749) was also influenced by Paradise Lost. In this work, she continues to critique libertinism as well as pagan mythology and priestcraft celebrating a hero who exudes the virtue of chastity as he resists the temptations of Potiphar's wife, called Sabrina by Rowe, who uses charms, astrology and the philosophical arguments of libertinism to try to seduce him. Philomela: or, Poems by Mrs. Elizabeth Singer {now Rowe} (1737) This is a reprint of the 1696 Poems on Several Occasions. Devout Exercises of the Heart in Meditation and Soliloquy, Prayer and Praise (1737) Following her death and according to her wishes, Isaac Watts revised and published her religious meditations in this work. The Miscellaneous Works in Prose and Verse of Mrs Elizabeth Rowe (1739) Published posthumously by Theophilus Rowe, this collection was prefaced by a highly complimentary biography and no less than twelve poetic tributes. ==Critical reception==

The 18th-century literary critic and lexicographer Samuel Johnson had praise for Rowe and wrote in a Miscellanies review that essayists in the collection "seem generally to have imitated, or tried to imitate, the copiousness and luxuriance of Mrs. Rowe. This, however, is not all their praise; they have laboured to add to her brightness of imagery, her purity of sentiment" and he gave her credit for a mastery of style which used the "ornaments of romance in the decoration of religion". Eighteenth-century English writer and bluestocking Elizabeth Carter lauded Rowe's "happy elegance of thought," describing her verse as "refin'd by virtue" with "powerful strains [that] wake the nobler passions of the soul." Rowe's contemporaries considered her the "virtuous successor of Katherine Phillips." After her death, other writers and the public emphasized her virtuous reputation. In 1739 ''The Gentleman's Magazine wrote about Rowe in a three-part series, calling her the “Ornament of her Sex." George Ballard, 18th-century literary antiquarian and biographer, held up Rowe as the epitome of his domesticated model of the virtuous and modest, ideal woman writer in his highly influential Memoirs of Several Ladies of Great Britain: who have been celebrated for their writings or skill in the learned languages, arts and sciences'' (1752). John Duncombe's Feminiad (1754) praised both her character and her writing. As late as 1803 an anonymous writer suggested that Rowe represented “Virtue and all her genuine beauty [that should] recommend her to the choice and admiration of a rising generation." She became a "cultural authority", influencing later women writers and 19th-century Christian female activists. Her works were reprinted nearly annually until 1855, out of print by 1860, and in 1897 she was not even mentioned in A Dictionary of English Authors; her reputation had gone from "exemplar" and "muse" to "antiquarian curiosity." Recent scholars have interpreted Rowe as a pivotal figure in the development of the English novel: Rowe borrowed stock characters and situations from the late 17th and early 18th-century French and Italian romances popular in England, transforming the outward struggles to save the body of the heroine from seducers, to saving the mind and soul of the heroine from the corrupt world through the virtuous self-control that results from contemplation, thus sealing the plot trajectory of subsequent fiction as evidenced in later novels such as Eliza Haywood's Betsy Thoughtless, Samuel Richardson's Clarissa and Frances Burney's Cecilia. ==Bibliography==