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Ernesto Sabato

Ernesto Sabato was an Argentine novelist, essayist, painter, and physicist. According to the BBC he "won some of the most prestigious prizes in Hispanic literature" and "became very influential in the literary world throughout Latin America". Upon his death El País dubbed him the "last classic writer in Argentine literature".

Biography
Early years Ernesto Sabato was born in Rojas, Buenos Aires Province, son of Francesco Sabato and Giovanna Maria Ferrari, Italian immigrants from Calabria. His father was from Fuscaldo, and his mother was an Arbëreshë (Albanian minority in Italy) from San Martino di Finita. He was the tenth of a total of 11 children. Being born after his ninth brother's death, he carried on his name "Ernesto". In 1924 he finished primary school in Rojas and settled in the city of La Plata for his secondary education at the Colegio Nacional de La Plata. There he met professor Pedro Henríquez Ureña, an early inspiration for his writing career. In 1929 he started college, attending the School of Physics and Mathematics at the Universidad Nacional de La Plata. He was an active member in the Reforma Universitaria movement, founding "Insurrexit Group" in 1933 – of communist ideals – together with Héctor P. Agosti, Ángel Hurtado de Mendoza and Paulino González Alberdi, among others. In 1933 he was elected Secretario General of the Federación Juvenil Comunista (Communist Youth Federation). While attending a lecture about Marxism he met Matilde Kusminsky Richter, aged 17, who would leave her parents' house to live with Sabato. In 1934 he started to doubt Communism and Joseph Stalin's regime. The Communist Party of Argentina, which had noted this, sent him to the International Lenin School for two years. According to Sabato, "it was a place where either you recovered or ended up in a gulag or psychiatric hospital". Before arriving at Moscow, he traveled to Brussels as a delegate from the Communist Party of Argentina at the "Congress against Fascism and the War". Once there, fearing not coming back from Moscow, he left the congress to escape to Paris. In 1939 he transferred to the Massachusetts Institute of Technology. Once in 1940 he came back to Argentina intent on leaving physics behind. However, serving an obligation to those responsible for his fellowship Sabato started teaching at the Universidad de La Plata for Engineering admission, and relativity and quantum mechanics for post graduate degrees. In 1943, due to an "existential crisis", he left science for good to become a full-time writer and painter. Others who enjoyed the book included Thomas Mann. France's literary industry named Sabato's book Abaddon, el Exterminador (The Angel of Darkness) the best foreign book of 1976. His eldest son Jorge died at the age of 56 on 10 February 1995 in a car accident. In 1998, Sabato's wife died. In 1999 he acquired Italian citizenship in addition to his original Argentine nationality. Sabato died in Santos Lugares on April 30, 2011, two months short of his 100th birthday. His death was the result of bronchitis, according to his companion and collaborator Elvira González Fraga. El País said he was the "last classic writer in Argentine literature".--> The Spanish newspaper El Mundo said he had been "the last surviving Argentine writer with a capital W". == Political activism and ideology ==
Political activism and ideology
In his youth, Ernesto Sabato was an activist in the Communist Party of Argentina, where he became general secretary of the Communist Youth Federation. He subsequently distanced himself from Marxist communism, disillusioned by the course taken by Stalin's dictatorship in the Soviet Union. He later refused to reissue El otro rostro del peronismo; and in 1987, when his Complete Works were published, he ensured in the preface that this essay would appear in a new volume of political writings, which has not been published to this day. This statement was notable coming from a recognized intellectual, as the Argentine Revolution dictatorship was particularly harsh against writers and scientists, leaving for Argentine memory the Night of the Long Batons, an attack on the University of Buenos Aires that forced dozens of leading academics into exile. Sabato did not comment on this. During the government of María Estela Martínez de Perón, Sabato felt threatened by the Argentine Anticommunist Alliance. Nevertheless, he was not intimidated and published the essay Nuestro tiempo del desprecio, as well as articles abroad denouncing repression. According to Ángela Dellepiane in research for UNESCO, the newspapers La Razón (Argentina) (20 May 1976) and La Opinión (Buenos Aires) (21 May, directed by Jacobo Timerman) recorded his testimony: "There is something else that distresses me and that I felt obliged to raise: the witch-hunt." Referring to cases such as Antonio Di Benedetto and architect Jorge Hardoy, Sabato stated: "...I named people who honor the country and who have suffered expulsion from their workplaces and even detention." Complicity with the dictatorship of 1976–1983 On 19 May 1976, dictator Jorge Rafael Videla hosted a luncheon with a group of Argentine intellectuals, including Sabato, Jorge Luis Borges, Horacio Esteban Ratti, and priest Leonardo Castellani. Of all present, only Castellani referred to the disappearance of Haroldo Conti and asked about his situation. After the meal, Sabato stated: Writer Osvaldo Bayer later argued that Sabato attempted to justify this meeting as concern for disappeared colleagues, a version denied by others. This episode drew criticism, including from Bayer, who accused Sabato of "forming part of Argentine hypocrisy". In 1979, Sabato published Apologías y rechazos, challenging censorship. On 12 August 1980, he was among 175 signatories in Clarín (newspaper) demanding information on the disappeared during the National Reorganization Process. CONADEP After the dictatorship, Sabato chaired the National Commission on the Disappearance of Persons (CONADEP), which investigated human rights violations in Argentina between 1976 and 1983. The findings were compiled in Nunca Más, documenting disappearances, torture, and killings. On 20 September 1984, Sabato presented the report to President Raúl Alfonsín. Human rights organizations organized a demonstration of approximately 70,000 people in support. The report reflected the theory of the two demons: The report contributed to the Trial of the Juntas. Sabato later condemned pardons granted in 1989. Later years In his later writings, Sabato described himself as adhering to Christian anarchism. == Works ==
Works
Novels • 1948: El túnel (Translated by Harriet de Onis in 1950 as The Outsider and again by Margaret Sayers Peden in 1988 as The Tunnel) • 1961: Sobre héroes y tumbas (Translated by Helen R. Lane in 1981 as On Heroes and Tombs) • 1974: Abaddón el exterminador (Translated by Andrew Hurley in 1991 as The Angel of Darkness) Essays • 1945: El concepto de temperatura en la termodinámica fenomenológica (The concept of temperature in phenomenological thermodynamics). Article in Revista de la Unión Matemática Argentina, Vol. X, N° 4 https://cai.org.ar/documento-cientifico-de-ernesto-sabato-en-la-biblioteca-del-cai/ • 1945: Uno y el Universo (One and the Universe) • 1951: Hombres y engranajes (Man and Mechanism) • 1953: Heterodoxia (Heterodoxy) • 1956: El caso Sabato. Torturas y libertad de prensa. Carta abierta al General Aramburu (The Sabato Case. Tortures and Liberty of Press. Open Letter to General Aramburu) • 1956: El otro rostro del peronismo (The Other Face of Peronism) • 1963: El escritor y sus fantasmas (Translated by Asa Zatz in 1990 as The Writer in the Catastrophe of our Time.) • 1963: Tango, discusión y clave (Tango: Discussion and Key) • 1967: Significado de Pedro Henríquez Ureña (Significance of Pedro Henríquez Ureña) • 1968: Tres aproximaciones a la literatura de nuestro tiempo: Robbe-Grillet, Borges, Sartre (Three Approximations to the Literature of our Time: Robbe-Grillet, Borges, Sartre) • 1973: La cultura en la encrucijada nacional (Culture in the National Crossroads) • 1976: Diálogos con Jorge Luis Borges (Dialogues with Jorge Luis Borges) (Edited by Orlando Barone) • 1979: Apologías y rechazos (Apologies and Rebuttals) • 1979: Los libros y su misión en la liberación e integración de la América Latina (Books and their Mission in the Liberation and Integration of Latin America) • 1988: Entre la letra y la sangre. Conversaciones con Carlos Catania (Between Letter and Blood. Conversations with Carlos Catania) • 1998: Antes del fin (Before the End) ::Antes del fin is an autobiography in which he recounts his life and the influences on his political and ethical opinions. Sabato discusses the ill effects of globalization and the exalting of rationalism and materialism. There are also several tender passages about his school experiences in the 1920s (when there was more idealism, Sabato says), about his deceased wife and son, Matilde and Jorge, and about the struggling workers he meets on the streets of Buenos Aires. • 2000: La resistencia (The Resistance) • 2004: España en los diarios de mi vejez (Spain in the Diaries of my Old Age) Others • 1964: Itinerario (Itinerary) • 1966: Romance de la muerte de Juan Lavalle. Cantar de Gesta (''Romance of Juan Lavalle's Death. Cantar de gesta'') • 1984: Nunca más. Informe de la Comisión Nacional sobre la desaparición de personas (Never Again. Report from the National Commission on the Disappearance of Persons) == Tribute ==
Tribute
On 24 June 2019, on Sabato's 108th birthday, he was honored with a Google Doodle. == See also ==
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