Benson was an outspoken opponent of
communism and socialism, and a strong supporter, but not an official member, of the JBS, which he praised as "the most effective non-church organization in our fight against creeping socialism and Godless Communism." Benson requested permission of church president McKay to join the JBS and sit on its board, but the request was denied. Benson was a close friend with the JBS founder,
Robert W. Welch Jr., exchanging dozens of letters, and many hours in person discussing politics. From the 1950s to the 1980s, his public support of anti-communism often put him at odds with other leaders of the LDS Church. In 1960, Benson made a proposition to
Brigham Young University president
Ernest L. Wilkinson that his son,
Reed Benson, be used as a spy to "find out who the orthodox teachers were and report to his father." Wilkinson declined the offer, stating "neither
Brother Lee nor I want espionage of that character." Later in the 1960s and 1970s, members and advocates of the Birch Society did conduct espionage at BYU. In October 1961 general conference, Benson said, "No true Latter-day Saint and no true American can be a socialist or a communist or support programs leading in that direction." This, and similar statements by Benson in the December
Church News led
Hugh B. Brown, a politically liberal member of the church's First Presidency, to begin publicly and privately pushing back against Benson. In the April 1962 general conference, Brown said, "The degree of a man's aversion to communism may not always be measured by the noise he makes in going about and calling everyone a communist who disagrees with his personal political bias. ... There is no excuse for members of this Church, especially men who hold the priesthood, to be opposing one another over communism." In October 1962, Benson formally endorsed the JBS, as his son, Reed, accepted a leadership role in the society. Reed Benson had been using LDS Church meetinghouses for JBS meetings, a move that angered both Brown and first counselor
Henry D. Moyle, who believed it violated the LDS Church's policy of political neutrality. Brown wrote in a letter shortly after the endorsement that he was "disgusted" and if Ezra Taft Benson continued his JBS activities that "some disciplinary action should be taken." In January 1963, the First Presidency issued a statement, "We deplore the presumption of some politicians, especially officers, coordinators and members of the John Birch Society, who undertake to align the Church or its leadership with their political views." Three days later, Benson spoke at a JBS-endorsed political rally, reported by several newspapers as purposefully ignoring the First Presidency statement, and embarrassing to the LDS Church. In February 1963, the JBS asked its members to "write to President McKay," with the suggested verbiage to praise "the great service Ezra Taft Benson and his son, Reed (our Utah Coordinator), are rendering to this battle, with the hope that they will be encouraged to continue." That same month, Benson gave a copy of his book,
The Red Carpet: A Forthright Evaluation of the Rising Tide of Socialism – the Royal Road to Communism, to newly called apostle
N. Eldon Tanner, who was a Democrat, and had been a Canadian politician in the
Alberta Social Credit Party. In 1963, the First Presidency sent Benson to Europe to preside over the missionary work there. Some, including the
New York Times, interpreted this move as an "exile" after Benson's virtual endorsement of the JBS in general conference. McKay publicly denied that the assignment was an exile or a rebuke, but other church leaders, including
Joseph Fielding Smith, indicated that a purpose in sending Benson to Europe was to break his ties with the JBS. Benson published a 1966 pamphlet entitled "Civil Rights, Tool of Communist Deception". In a similar vein, during a 1972 general conference, Benson recommended that all church members read
Gary Allen's
New World Order tract "None Dare Call It a Conspiracy". U.S. Representative
Ralph R. Harding, during a speech in Congress, accused Benson of being "a spokesperson for the radical right" and using his apostleship to give the impression that the church "approve[d] of" the JBS. Eisenhower endorsed Harding's criticism of Benson.
Civil rights movement Benson viewed the
civil rights movement as having been infiltrated with communists, who were using the movement to steer the United States towards communist policies. In his October 1967 conference address, Benson summed up his oft-repeated views, "Now there is nothing wrong with civil rights; it is what's being done in the name of civil rights that is alarming. There is no doubt the so-called civil rights movement as it exists today is used as a Communist program for revolution in America just as agrarian reform was used by the Communists to take over China and Cuba." In 1967, Benson asked McKay for permission to speak on "how the Communists are using the Negros to ... foment trouble in the United States". While McKay allowed Benson to speak on this subject, other church apostles were opposed to Benson's positions. (McKay did occasionally take action to limit Benson's use of the church to promote the JBS, such as when he deleted a couple of paragraphs from Benson's 1965 conference address after a complaint from Brown.) When Joseph Fielding Smith became church president in 1970, Benson was no longer given permission to promote his political opinions. Also in 1967, Benson gave a talk discussing his views on the civil rights movement at the anti-Communist/segregationist leadership school of
Billy James Hargis, who published it in his
Christian Crusade magazine. Benson approved this talk to be used as the foreword to the book
The Black Hammer: A Study of Black Power, Red Influence and White Alternatives, which the
Southern Poverty Law Center has classified as "racist". This book features a decapitated and bleeding African-American head, being used at the end of a hammer in the Communist
hammer and sickle, illustrating the book's theme that the civil rights movement was being used as a tool by communists. Historian
D. Michael Quinn speculates that the endorsement of this book by Benson may have been an attempt to curry favor with segregationist George Wallace, who several months later asked Benson to be his vice presidential running mate for his
1968 campaign. ==Church presidency==