(plaça del Rei), Barcelona.
Medieval era At
Valencia on 20 February 1393,
John I of Aragon (Joan I el Caçador / Chuan lo Cazataire) founded an annual festival (
la festa de la Gaya Ciencia or
Gaia Ciència) to be celebrated in honour of the
Virgin Mary on the day of
Annunciation (15 May) or the following Sunday in Barcelona. The festival included a Catalan poetry contest, modelled on those held in
Toulouse,
Paris, and other illustrious cities, and the poems submitted would be judged by a panel of
literati. The first recorded contest held by John's
Consistori de Barcelona is believed to have taken place on 28 March 1395, with the king in attendance. This festival is called a
bella festa ... an honor de la dita gaya ciencia, the prizes for which were provided by the municipal government of Barcelona. There is no record of the names of the winners, the prizes, or their poems. With the death of John two months later and his conflict with the city, the floral games and their source of prize money came to an end. On 1 May 1398, John's successor,
Martin the Humane (Martí l'Humà, Martín I d'Aragón), agreed to subsidise the annual festival and cover the cost of the gold and silver prizes for the winners, to be chosen by
mantenidors (maintainers) named by the king. Under Martin a great
festa was held in 1408 beneath the walls where the
Mirador del rei Martí—a recent addition the royal palace complex—and the
Palau del Lloctinent meet in Barcelona. On 17 March 1413
Ferdinand of Antequera, who had succeeded Martin, confirmed that the floral games occurred on 1 May.
Modern era At the height of
romanticism in 1859, during the Catalan
Renaixença,
Antoni de Bofarull and
Víctor Balaguer re-established the floral games (
jocs florals or
Jocs de la Gaia Ciència) in Barcelona on the first Sunday in May with the theme of
Patria, Fides, Amor (Country, Faith, Love), alluding to the three typical prizes: the ''Englantina d'or
(golden eglantine) given for the greatest patriotic poem, the Flor Natural
(natural flower, the prize of honour, an actual rose) for the greatest love poem, and the Viola d'or i argent
(gold and silver violet) to the greatest religious poem. There were other lesser prizes. A person winning all three great prizes was given the honorific title of Mestre en Gai Saber'' ("Master of the Gay Science"). The intellectual and political classes swiftly patronised the Jocs Florals and their support lent renewed prestige to Catalan poetry. Several different positions soon became apparent with respect to the models to be used for the creation of a Catalan literature.
Marià Aguiló defended as worthy models all the various forms and authors. Antoni de Bofarull defended sixteenth- and seventeenth-century Catalan authors and the Barcelonese dialect as the best models for Catalan poetry. Finally, there was a "third way" that upheld a unique nineteenth-century Catalan poetry in Barcelonese dialect, but it had few defenders among the supporters of the Jocs Florals. In the end, the Jocs attracted persons of a wide variety of ideologies: republicans, conservatives, the young people. Eventually,
Frederic Soler and his followers would participate in the majority of contests. The Jocs Florals went a long way to re-asserting the Catalan language after centuries of decline with respect to Castilian.
Mestres en Gai Saber ==Valencia==