Early life and family in Pescara D'Annunzio was born in the township of
Pescara, in the modern-day
Italian region of
Abruzzo, the son of a wealthy
landowner and mayor of the town, Francesco Paolo Rapagnetta D'Annunzio (1838–1893) and his wife Luisa de Benedictis (1839–1917). His father was born Francesco Paolo Rapagnetta, the sixth child of Camillo Rapagnetta, a shoemaker, and Rita Olimpia Lolli. At the age of 13, he was adopted by a sister of his mother Rita, Anna Lolli, who had remarried, after the death of her first husband, a wealthy merchant and shipowner, Antonio D'Annunzio. D'Annunzio's paternal grandfather, Camillo Rapagnetta (1795–1866) registered his birth. Legend has it that D'Annunzio was initially
baptised Gaetano and given the name of
Gabriele later in childhood because of his angelic looks; this story is purely fictitious, as can be seen by D'Annunzio's birth certificate and baptismal records, which record
Gabriele as both his birth and baptismal name. D'Annunzio's precocious talent was recognised early in life, and he was sent to school at the Liceo Cicognini in
Prato, Tuscany. He published his first poems – a small volume of verses called
Primo Vere – in 1879, at the age of sixteen and while still at school. Influenced by
Giosuè Carducci's
Odi barbare, he placed some almost brutal imitations of
Lorenzo Stecchetti, the fashionable poet of
Postuma, side by side with translations from the Latin. His verse was so distinguished that the literary critic Giuseppe Chiarini, upon reading it, brought the unknown youth before the public in an enthusiastic article. In 1881, D'Annunzio entered the
University of Rome La Sapienza, where he became a member of various literary groups, including , and wrote articles and criticism for local newspapers. In those university years, he started to promote
Italian irredentism.
Literary work D'Annunzio published (1882), (1882), (1883), (1884) and the greater part of the short stories that were afterwards collected under the general title of (1886). contains poems full of pulsating youth and the promise of power, some descriptive of the sea and some of the Abruzzese landscape, commented on and completed in prose by , the latter a collection of short stories dealing in radiant language with the peasant life of the author's native province. is the beginning of D'Annunzio's second and characteristic manner. His conception of style was new, and he chose to express all the most subtle vibrations of voluptuous life. Both style and contents began to startle his critics; some who had greeted him as an
enfant prodige rejected him as a perverter of public morals, whilst others hailed him as one bringing a breath of fresh air and an impulse of new vitality into the somewhat prim, lifeless work hitherto produced. Meanwhile, the review of D'Annunzio publisher Angelo Sommaruga perished in the midst of scandal, and his group of young authors found itself dispersed. Some entered the teaching career and were lost to literature, others threw themselves into journalism. D'Annunzio took this latter course, and joined the staff of the , under the pseudonym of "Duca Minimo". Here he wrote (1886), a love poem, in which for the first time he drew inspiration adapted to modern sentiments and passions from the rich colours of the Renaissance. is also interesting because in it one can find most of the germs of his future work, just as in and in certain ballads and sonnets one can find descriptions and emotions which later went to form the aesthetic contents of , and (1892). D'Annunzio's first novel (1889, translated into English as
The Child of Pleasure) was followed in 1891 by
Giovanni Episcopo, and in 1892 by ''
L'innocente (The Intruder
). These three novels made a profound impression. L'innocente
, admirably translated into French by Georges Herelle, brought its author the notice and applause of foreign critics. His next work, Il trionfo della morte (The Triumph of Death
) (1894), was followed soon by (The Maidens of the Rocks
) (1896) and (The Flame of Life'') (1900); the latter is in its descriptions of Venice perhaps the most ardent glorification of a city existing in any language. D'Annunzio's poetic work of this period, in most respects his finest, is represented by (1893), the (1893), a superb attempt at civic poetry, and (1900). A later phase of D'Annunzio's work is his dramatic production, represented by (1897), a lyrical fantasia in one act, and his (
The Dead City) (1898), written for
Sarah Bernhardt. In 1898 he wrote his and
La Gioconda; in the succeeding year
La gloria, an attempt at contemporary political tragedy which met with no success, probably because of the audacity of the personal and political allusions in some of its scenes; and then
Francesca da Rimini (1901), based on an episode from
Dante Alighieri's
Inferno; a perfect reconstruction of medieval atmosphere and emotion, magnificent in style, and declared by an authoritative Italian critic – Edoardo Boutet – to be the first real, if imperfect, tragedy ever given to the Italian theatre. It was adapted by Tito Ricordi to become the libretto for the opera
Francesca da Rimini by
Riccardo Zandonai, which premiered in 1914. In 1883, D'Annunzio married
Maria Hardouin di Gallese, and had three sons, Mario (1884–1964), Gabriele Maria "Gabriellino" (1886–1945) and Ugo Veniero (1887–1945), but the marriage ended in 1891. In 1894, he began a love affair with the actress
Eleonora Duse which became a
cause célèbre. He provided leading roles for her in his plays of the time such as
La città morta (1898) and
Francesca da Rimini (1901), but the tempestuous relationship finally ended in 1910. After meeting
the Marchesa Luisa Casati in 1903, he began a lifelong, turbulent on-again, off-again affair with Luisa that lasted until a few years before his death. In 1897, D'Annunzio was elected to the
Chamber of Deputies for a three-year term, where he sat as an independent. By 1910, his daredevil lifestyle had forced him into debt, and he fled to France to escape his creditors. There he collaborated with composer
Claude Debussy on a musical play,
Le Martyre de saint Sébastien (
The Martyrdom of St Sebastian), 1911, written for
Ida Rubinstein. The
Holy See reacted by placing all of his works in the
Index of Forbidden Books. The work was not successful as a play, but it has been recorded in adapted versions several times, notably by
Pierre Monteux (in French),
Leonard Bernstein (songs in French, dialogue in English), and
Michael Tilson Thomas (in French). In 1912 and 1913, D'Annunzio worked with opera composer
Pietro Mascagni, writing the libretto for the opera
Parisina, staying sometimes in a house rented by the composer in Bellevue, near Paris. D'Annunzio insisted that the entire, long libretto should be set to music, which eventually meant that the work was too long for audiences of the time and required the entire last act to be removed. In 1901, D'Annunzio and
Ettore Ferrari, the
Grand Master of the
Grand Orient of Italy, founded the Università Popolare di Milano (Popular University of
Milan), located in via
Ugo Foscolo. D'Annunzio held the inaugural speech and subsequently became an associate professor and a lecturer in the same institution. In 1902, D'Annunzio visited
Istria, an "
irredent land", then under
Austro-Hungarian rule. He was welcomed in
Pisino by a "pouring of flowers" let down from the windows of the crowded houses, visited the Italian gymnasium and was paid a homage designed by the future wife of
Francesco Salata. In a letter addressed to the same Italian historian, D'Annunzio complimented with him about the civility of the Italian population living there, praising the struggle of the "great, manifold, transfiguring Latin civilisation against the barbaric abuse". D'Annunzio was a Grand Master of the
Grand Lodge of Italy, a
Scottish Rite that in 1908 had separated from the Grand Orient of Italy. Subsequently, he adhered to the Christian mystic and philosophic movement known as
Martinism, collaborating in
Fiume with other 33rd degree Scottish Rite Freemasons and occultists like
Alceste De Ambris,
Sante Ceccherini, and
Marco Egidio Allegri. The Masonic initiation of D'Annunzio is testified by the choice of Masonic symbols for the flag of the
Regency of Carnaro, such as the
Ouroboros and the seven stars of the
Ursa Major.
World War I After the start of
World War I, D'Annunzio returned to Italy and made public speeches in favour of Italy's entry on the side of the
Triple Entente. Since taking a flight with
Wilbur Wright in 1908, D'Annunzio had been interested in aviation. With the war beginning, he volunteered and achieved further celebrity as a
fighter pilot, losing the sight of an eye in a flying accident. In February 1918, he took part in a daring, if militarily irrelevant,
raid on the harbour of
Bakar (known in Italy as , lit.
the Bakar Mockery), helping to raise the spirits of the Italian public, still battered by the
Caporetto disaster. On 9 August 1918, as commander of the 87th fighter squadron "La Serenissima", he organised one of the great feats of the war, leading nine planes in a round trip to drop propaganda leaflets on
Vienna. This is called
il Volo su Vienna ("The
Flight over Vienna") in Italian.
Fiume The war strengthened D'Annunzio's
ultranationalist and
Italian irredentist views, and he campaigned widely for Italy to assume a role alongside her wartime
allies as a first-rate European power. Angered by the
Paris Peace Conference proposed handing over of the city of Fiume (now
Rijeka in Croatia) whose population, when the suburbs are included, had a slight Croat majority, D'Annunzio led 186 grenadiers of the
Royal Italian Army's
2nd Grenadiers Regiment's I Battalion from
Ronchi to Fiume to seize the city on 12 September 1919. Within days troops from other army units joined D'Annunzio in Fiume, who soon commanded a force of 2,500 troops of former Royal Italian Army troops, Italian nationalists, and World War I veterans of the
Italian front. D'Annunzio then forced the
inter-Allied (American, British and French) occupying forces to withdraw. The plotters sought to have Italy annex Fiume but were denied. Instead, Italy initiated a blockade of Fiume while demanding that the plotters surrender. D'Annunzio then declared Fiume an independent state, the
Italian Regency of Carnaro; the
Charter of Carnaro foreshadowed much of the later Italian Fascist system, with himself as "
Duce" (leader). Some elements of the
Royal Italian Navy, such as the destroyer
Espero, joined up with D'Annunzio's local forces. He attempted to organise an alternative to the
League of Nations for (selected) oppressed nations of the world (such as the Irish, whom D'Annunzio attempted to arm in 1920), and sought to make alliances with various
separatist groups throughout the
Balkans (especially groups of Italians, though also some
Slavic and
Albanian groups), although without much success. D'Annunzio ignored the
Treaty of Rapallo and declared
war on Italy itself, only finally surrendering the city on 29 December 1920 after a bombardment by the Italian navy and five days of fighting.
Later life After the Fiume episode, D'Annunzio retired to his home on
Lake Garda and spent his latter years writing and campaigning. Although D'Annunzio had a strong influence on the ideology of
Benito Mussolini, he never became directly involved in fascist government politics in Italy. In 1922, shortly before the
march on Rome, he was
pushed out of a window by an unknown assailant, or perhaps simply slipped and fell out himself while intoxicated. He survived but was badly injured, and recovered only after Mussolini had been appointed Prime Minister. In 1924, D'Annunzio was ennobled by King
Victor Emmanuel III and given the hereditary title of Prince of
Montenevoso (). In 1937 he was made president of the
Royal Academy of Italy. D'Annunzio died in 1938 of a stroke, at his home in
Gardone Riviera. He was given a state funeral by Mussolini and was interred in a magnificent tomb constructed of white marble at
Il Vittoriale degli Italiani. His son,
Gabriellino D'Annunzio, became a film director. His 1921 film
The Ship was based on a novel by his father. In 1924, he co-directed the historical epic , an expensive failure, before retiring from filmmaking. == Politics ==