'', June 1894. The English text reads "This Association has been founded solely to keep the Irish Language spoken in Ireland. If you wish the Irish Language to live on the lips of Irishmen, help this effort according to your ability!"
Conradh na Gaeilge, the Gaelic League, a successor to
Ulick Bourke's earlier Gaelic Union, was formed in 1893, at a time when
Irish as a spoken language appeared to be on the verge of extinction. Analysis of the 1881 Census showed that at least 45% of those born in Ireland in the first decade of the 19th century had been brought up as Irish speakers. Figures from the 1891 census suggested that just 3.5% were being raised speaking the language. Ireland had become an overwhelmingly English-speaking country. Spoken mainly by peasants and farm labourers in the poorer districts of the west of Ireland, Irish was widely seen, in the words of
Matthew Arnold, as "the badge of a beaten race." The first aim of the League was to maintain the language in the
Gaeltacht, the largely western districts in which spoken Irish survived. The late 20th-century
Gaeilgeoir activist
Aodán Mac Póilin notes, however, that "the main ideological impact of the language movement was not in the
Gaeltacht, but among English-speaking nationalists". The League developed "both a conservationist and a revivalist role". The League's first president,
Douglas Hyde (
Dúbhghlás de hÍde), the son of a
Church of Ireland rector from
County Roscommon, helped create an ethos in the early days that attracted a number of
unionists into its ranks. Remarkably, these included the Rev. Richard Kane, Grand Master of the Belfast
Orange Lodge and organiser of the Anti-
Home Rule Convention of 1892. But from the beginning there was an unresolved conflict between non-political rhetoric and the nationalism implicit in the League's revivalist project. ‘"The Necessity for De-Anglicising Ireland’". Citing
Giuseppe Mazzini (the Italian nationalist who had been the inspiration for the rare language enthusiast among the
Young Irelanders,
Thomas Davis), Hyde argued that "in Anglicising ourselves wholesale we have thrown away with a light heart the best claim we have to nationality". Implicitly, this was a criticism of the national movement as it had developed since
Catholic emancipation. Although a
gaeilgeoir,
Daniel O'Connell had declared himself "sufficiently utilitarian not to regret [the] gradual abandonment" of the language. For Emancipator's keenest supporters, the "positive and unmistakable" mark of distinction between Irish and English was "the distinction created by religion". Hyde's project spoke to a new exclusionary sense of what it is to be Irish. The simple practice of referring to Gaelic as "the Irish language", consciously or not, rendered "those who did not speak it as less Irish, and those who did not even acknowledge its status as non-Irish". The League rapidly developed into the leading institution promoting the
Gaelic Revival, organising Irish classes and student immersions in the
Gaeltacht, and publishing in Irish. The League's first newspaper was
An Claidheamh Soluis (The Sword of Light) and its most noted editor was
Pádraig Pearse. The motto of the League was
Sinn Féin, Sinn Féin amháin (Ourselves, Ourselves alone). == Early campaigns ==