The 7th century Chinese Buddhist monk
Yijing, in his description of the itinerary of the earlier Korean traveler (of
Silla) Hwui-lun (慧輪) alias Prajnavarma, mentions that in ancient times, king Shìlìjíduō (室利笈多) built a temple near Mìlìjiāxītābōnuó (蜜栗伽悉他鉢娜,
Mṛgaśikhāvana) for Chinese pilgrims. The king endowed the temple with the revenue of 24 villages for its maintenance. Only the brick foundation of this temple survived in Yijing's time. Numismatist
John Allan read Shìlìjíduō as a transcription of Shri-Gupta.
J. F. Fleet opposed this theory, pointing out that according to Yijing's writings, Shìlìjíduō flourished five hundred years before him (that is, in the second century), while Gupta ruled in the late 3rd century. Moreover, the Gupta inscriptions mention the king's name as "Gupta" (which would be transcribed as
Jíduō,
Middle Chinese: ɡˠiɪp̚ tɑ, 笈多), not "Shri-gupta" (
Shìlìjíduō). Allan argued that Yijing's statement about the king's date should not be taken literally, and that the Chinese writers visiting India often used "Shri" as an honorific. Based on available evidence, Gupta's religious affiliation is unclear. Historian A. K. Narain theorizes that he was a
Vaishnavite, who was tolerant of Buddhist activity in his kingdom. This latter scenario would have been comparable with the later Gupta monarchs, who were predominantly Vaishnavite, but under whose regimes heterodox religious movements like Buddhism and
Jainism were allowed to flourish. == Territory ==