was dramatically curtailed in Afghanistan by harsh punishment, such as being imprisoned in suspended cages and left to die.
Administrative and political reforms Amanullah conceptualized a modernist
constitution that incorporated
equal rights and individual freedoms, with the guidance of his father-in-law and Foreign Minister
Mahmud Tarzi. To ensure national unity based on equal rights for all people before the law, and their participation in the political development of the country, he drafted the country's first constitution, the "Statute of the Supreme Government of Afghanistan", which was officially approved and ratified by 872 tribal elders and government officials gathered in a
Loya Jirga in Jalalabad on 11 April 1922. Under Sharia law and government-enacted legislation, all citizens were entitled to equal rights and freedoms, according to Article 16 of the constitution.
Education and literature Amanullah enjoyed early popularity within Afghanistan and he used his influence to modernise the country. Amanullah created new more cosmopolitan schools for both boys and girls in the regions and overturned centuries-old traditions such as strict
dress codes for women. Various educational facilities, such as the Telegraph School, the Arabic Learning Academy or Daruloloom, Mastoorat School, Rashidya School in Jalalabad, Kandahar, and Mazar-e-sharif, Qataghan School, and the Academy of Basic Medical Sciences, as well as more than 320 schools, were established across all provinces. These schools initially had Indian instructors who were then replaced by French teachers. Primary education became obligatory, and literacy courses were developed to foster and improve reading abilities. Later, courses for teaching religious subjects and modern sciences were developed, with Amanullah Khan himself teaching some of them. Despite
Dari being the official language, the
Pashto language was promoted as an important aspect of Afghan identity by Amanullah Khan. By the 1930s, a campaign had begun with the intention of making Pashto the Afghan government's official language. Pashto was declared an official language in 1936, and this was reaffirmed in 1964.
Cultural reforms Amanullah's wife, Queen
Soraya Tarzi, played a significant role regarding his policy towards women. This rapid modernisation created a backlash and a reactionary uprising known as the
Khost rebellion which was suppressed in 1925. Amanullah met with many followers of the
Baháʼí Faith in India and Europe, from where he brought back books that are still to be found in the
Kabul Library. This association later served as one of the accusations against him when he was overthrown. The failure of Amanullah Khan's reforms, like that of any other major political phenomena, was the result of a complex set of internal and external variables, some of which were objective in origin and others of which were linked to secret service organisations operating outside the country's borders. On the one hand, objective reasons arose from existing tensions between the changes being implemented and the interests of society's ruling class. At the time, Afghanistan's foreign policy was primarily concerned with the rivalry between the Soviet Union and the United Kingdom, the so-called
Great Game. Each attempted to gain influence in Afghanistan and foil attempts by the other power to gain influence in the region. This effect was inconsistent, but generally favourable for Afghanistan; Amanullah established a limited
Afghan Air Force consisting of donated Soviet planes. Amanullah's government also accepted a close relationship with Turkestan. This included leaders like the King of Bukhara (
Amir Seyyid Alem), to whom he provided military assistance. Amanullah's government also established a relationship with
Enver Pasha. This relationship angered the Soviet Union despite both of the former mentioned subjects being defeated. ==Visit to Europe==