Horatio Alger

Childhood: 1832–1847 Alger was born on January 13, 1832, in Chelsea, Massachusetts, the son of Horatio Alger Sr., a Unitarian minister, and Olive Augusta Fenno. He had many connections with the New England Puritan aristocracy of the early 19th century. He was the descendant of Pilgrim Fathers Robert Cushman, Thomas Cushman, and William Bassett. He was also the descendant of Sylvanus Lazell, a Minuteman and brigadier general in the War of 1812, and Edmund Lazell, a member of the Constitutional Convention in 1788. Alger's siblings Olive Augusta and James were born in 1833 and 1836, respectively. A disabled sister, Annie, was born in 1840, and a brother, Francis, in 1842. Alger was a precocious boy afflicted with myopia and asthma, but Alger Sr. decided early that his eldest son would one day enter the ministry. To that end, Alger's father tutored him in classical studies and allowed him to observe the responsibilities of ministering to parishioners. Alger began attending Chelsea Grammar School in 1842, but by December 1844 his father's financial troubles had worsened considerably. In search of a better salary, he moved the family to Marlborough, Massachusetts, an agricultural town 25 miles west of Boston, where he was installed as pastor of the Second Congregational Society in January 1845 with a salary sufficient to meet his needs. Alger attended Gates Academy, a local preparatory school, Harvard and early works: 1848–1864 In July 1848, Alger passed the Harvard entrance examinations Alger thrived in the highly disciplined and regimented Harvard environment, winning scholastic and other prestigious awards. His genteel poverty and less-than-aristocratic heritage, however, barred him from membership in the Hasty Pudding Club and the Porcellian Club. In 1849, he became a professional writer when he sold two essays and a poem to the Pictorial National Library, a Boston magazine. He began reading Walter Scott, James Fenimore Cooper, Herman Melville, and other modern writers of fiction and cultivated a lifelong love for Longfellow, whose verse he sometimes employed as a model for his own. He was chosen Class Odist and graduated with Phi Beta Kappa Society honors in 1852, eighth in a class of 88. Alger had no job prospects following graduation and returned home. He continued to write, submitting his work to religious and literary magazines, with varying success. He briefly attended Harvard Divinity School in 1853, possibly to be reunited with a romantic interest, but he left in November 1853 to take a job as an assistant editor at the Boston Daily Advertiser. He loathed editing and quit in 1854 to teach at The Grange, a boys' boarding school in Rhode Island. When The Grange suspended operations in 1856, Alger found employment directing the 1856 summer session at Deerfield Academy. His first book, ''Bertha's Christmas Vision: An Autumn Sheaf, a collection of short pieces, was published in 1856, and his second book, Nothing to Do: A Tilt at Our Best Society'', a lengthy satirical poem, was published in 1857. He attended Harvard Divinity School from 1857 to 1860 and, upon graduation, toured Europe. In the spring of 1861, he returned to a nation in the throes of the Civil War. Exempted from military service for health reasons in July 1863, he wrote in support of the Union cause and associated with New England intellectuals. He was elected an officer in the New England Historic Genealogical Society in 1863. His first novel, ''Marie Bertrand: The Felon's Daughter, was serialized in the New York Weekly'' in 1864, and his first boys' book, ''Frank's Campaign, was published by A. K. Loring in Boston the same year. Alger initially wrote for adult magazines, including Harper's Magazine and Frank Leslie's Illustrated Newspaper'', but a friendship with William Taylor Adams, a boys' author, led him to write for the young. Ministry: 1864–1866 On December 8, 1864, Alger was enlisted as a pastor with the First Unitarian Church and Society of Brewster, Massachusetts. Between ministerial duties, he organized games and amusements for boys in the parish, railed against smoking and drinking, and served as president of the local chapter of the Cadets for Temperance. He submitted stories to The Student and Schoolmate, a boys' monthly magazine of moral writings, edited by William Taylor Adams and published in Boston by Joseph H. Allen. In September 1865, his second boys' book, ''Paul Prescott's Charge'', was published, receiving favorable reviews. Child sexual abuse Early in 1866, a church committee of men was formed to investigate reports that Alger had sexually molested boys. Church officials reported to the hierarchy in Boston that Alger had been charged with "the abominable and revolting crime of gross familiarity with boys". Alger admitted he had been imprudent, considered his association with the church dissolved, and left town. Alger sent Unitarian officials in Boston a letter of remorse, and his father assured them his son would never seek another post in the church. The officials were satisfied and decided no further action would be taken. New York City: 1866–1896 In 1866, Alger relocated to New York City where he studied the condition of the street boys, and found in them an abundance of interesting material for stories. In January 1867, the first of 12 installments of Ragged Dick appeared in Student and Schoolmate. The story, about a poor bootblack's rise to middle-class respectability, was a huge success. It was expanded and published as a novel in 1868. It proved to be his best-selling work. After Ragged Dick he wrote almost entirely for boys, and he signed a contract with publisher Loring for a Ragged Dick Series. , serialized in Student and Schoolmate'' and later expanded into a full-length novel In spite of the series' success, Alger was on financially uncertain ground and tutored the five sons of the international banker Joseph Seligman. He wrote serials for Young Israel and lived in the Seligman home until 1876. In 1875, Alger produced the serial Shifting for Himself and ''Sam's Chance, a sequel to The Young Outlaw''. It was evident in these books that Alger had grown stale. Profits suffered, and he headed West for new material at Loring's behest, arriving in California in February 1877. He enjoyed a reunion with his brother James in San Francisco and returned to New York late in 1877 on a schooner that sailed around Cape Horn. He wrote a few lackluster books in the following years, rehashing his established themes, but this time the tales were played before a Western background rather than an urban one. In New York, Alger continued to tutor the town's aristocratic youth and to rehabilitate boys from the streets. He was writing both urban and Western-themed tales. In 1879, for example, he published The District Messenger Boy and The Young Miner. In 1877, Alger's fiction became a target of librarians concerned about sensational juvenile fiction. In 1881, Alger informally adopted Charlie Davis, a street boy, and another, John Downie, in 1883; they lived in Alger's apartment. In 1882, Alger's father died. Alger continued to produce stories of honest boys outwitting evil, greedy squires and malicious youths. His work appeared in hardcover and paperback, and decades-old poems were published in anthologies. He led a busy life with street boys, Harvard classmates, and the social elite. In Massachusetts, he was regarded with the same reverence as Harriet Beecher Stowe. Last years: 1896–1899 In the last two decades of the 19th century, the quality of Alger's books deteriorated, and his boys' works became nothing more than reruns of the plots and themes of his past. The times had changed, boys expected more, and a streak of violence entered Alger's work. In The Young Bank Messenger, for example, a woman is throttled and threatened with death—something that never occurred in his earlier work. He attended the theater and Harvard reunions, read literary magazines, and wrote a poem at Longfellow's death in 1882. He took pleasure in the successes of the boys he had informally adopted over the years, retained his interest in reform, accepted speaking engagements, and read portions of Ragged Dick to boys' assemblies. He suffered from bronchitis and asthma for two years. He died on July 18, 1899, at the home of his sister. His death was barely noticed. Before his death, Alger asked Edward Stratemeyer to complete his unfinished works. In 1901, Young Captain Jack was completed by Stratemeyer and promoted as Alger's last work. at his death he had little money, leaving only small sums to family and friends. His literary work was bequeathed to his niece, to two boys he had casually adopted, and to his sister Olive Augusta, who destroyed his manuscripts and his letters, according to his wishes. Alger's works received favorable comments and experienced a resurgence following his death. By 1926, he sold around 20 million copies in the United States. In 1926, however, reader interest plummeted, and his major publisher ceased printing the books altogether. Surveys in 1932 and 1947 revealed very few children had read or even heard of Alger. The first Alger biography was a heavily fictionalized account published in 1928 by Herbert R. Mayes, who later admitted the work was a fraud. == Legacy ==

Since 1947, the Horatio Alger Association of Distinguished Americans has bestowed an annual award on "outstanding individuals in our society who have succeeded in the face of adversity" and scholarships "to encourage young people to pursue their dreams with determination and perseverance". In Maya Angelou's 1969 autobiography, I Know Why the Caged Bird Sings, she describes her childhood belief that he was "the greatest writer in the world" and envy that all his protagonists were boys. In 1982, to mark his 150th birthday, the Children's Aid Society held a celebration. Helen M. Gray, the executive director of the Horatio Alger Association of Distinguished Americans, presented a selection of Alger's books to Philip Coltoff, the Children's Aid Society executive director. A 1982 musical, Shine!, was based on Alger's work, particularly Ragged Dick and ''Silas Snobden's Office Boy''. In 2015, many of Alger's books were published as illustrated paperbacks and ebooks under the title "Stories of Success" by Horatio Alger. In addition, Alger's books were offered as dramatic audiobooks by the same publisher. == Style and themes ==

Alger scholar Gary Scharnhorst describes Alger's style as "anachronistic", "often laughable", "distinctive", and "distinguished by the quality of its literary allusions". Ranging from the Bible and William Shakespeare (half of Alger's books contain Shakespearean references) to John Milton and Cicero, the allusions he employed were a testament to his erudition. Scharnhorst credits these allusions with distinguishing Alger's novels from pulp fiction. Scharnhorst describes six major themes in Alger's boys' books. The first, the Rise to Respectability, he observes, is evident in both his early and his late books, notably Ragged Dick, whose impoverished young hero declares, "I mean to turn over a new leaf, and try to grow up 'spectable." His virtuous life wins him not riches but, more realistically, a comfortable clerical position and salary. The second major theme is Character Strengthened Through Adversity. In Strong and Steady and Shifting for Himself, for example, the affluent heroes are reduced to poverty and forced to meet the demands of their new circumstances. Alger occasionally cited the young Abe Lincoln as a representative of this theme for his readers. The third theme is Beauty versus Money, which became central to Alger's adult fiction. Characters fall in love and marry on the basis of their character, talents, or intellect rather than the size of their bank accounts. In The Train Boy, for example, a wealthy heiress chooses to marry a talented but struggling artist, and in The Erie Train Boy a poor woman wins her true love despite the machinations of a rich, depraved suitor. Other major themes include the Old World versus the New. All of Alger's novels have similar plots: a boy struggles to escape poverty through hard work and clean living. However, it is not always the hard work and clean living that rescue the boy from his situation, but rather a wealthy older gentleman, who admires the boy as a result of some extraordinary act of bravery or honesty that the boy has performed. For example, the boy rescues a child from an overturned carriage or finds and returns the man's stolen watch. Often the older man takes the boy into his home as a ward or companion and helps him find a better job, sometimes replacing a less honest or less industrious boy. According to Scharnhorst, Alger's father was "an impoverished man" who defaulted on his debts in 1844. His properties around Chelsea were seized and assigned to a local squire who held the mortgages. Scharnhorst speculates this episode in Alger's childhood accounts for the recurrent theme in his boys' books of heroes threatened with eviction or foreclosure and may account for Alger's "consistent espousal of environmental reform proposals". Scharnhorst writes, "Financially insecure throughout his life, the younger Alger may have been active in reform organizations such as those for temperance and children's aid as a means of resolving his status-anxiety and establish his genteel credentials for leadership." Alger scholar Edwin P. Hoyt notes that Alger's morality "coarsened" around 1880, possibly influenced by the Western tales he was writing, because "the most dreadful things were now almost casually proposed and explored". Scholar John Geck notes that Alger relied on "formulas for experience rather than shrewd analysis of human behavior", and that these formulas were "culturally centered" and "strongly didactic". Although the frontier society was a thing of the past during Alger's career, Geck contends that "the idea of the frontier, even in urban slums, provides a kind of fairy tale orientation in which a Jack mentality can be both celebrated and critiqued". He claims that Alger's intended audience were youths whose "motivations for action are effectively shaped by the lessons they learn". Geck notes that perception of the "pluck" characteristic of an Alger hero has changed over the decades. During the Jazz Age and the Great Depression, "the Horatio Alger plot was viewed from the perspective of Progressivism as a staunch defense of laissez-faire capitalism, yet at the same time criticizing the cutthroat business techniques and offering hope to a suffering young generation during the Great Depression". By the Atomic Age, however "Alger's hero was no longer a poor boy who, through determination and providence rose to middle-class respectability. He was instead the crafty street urchin who through quick wits and luck rose from impoverishment to riches". Geck observes that Alger's themes have been transformed in modern America from their original meanings into a "male Cinderella" myth and are an Americanization of the traditional Jack tales. Each story has its clever hero, its "fairy godmother", and obstacles and hindrances to the hero's rise. "However", he writes, "the true Americanization of this fairy tale occurs in its subversion of this claiming of nobility; rather, the Alger hero achieves the American Dream in its nascent form, he gains a position of middle-class respectability that promises to lead wherever his motivation may take him". The reader may speculate what Cinderella achieved as Queen and what an Alger hero attained once his middle-class status was stabilized, and "[i]t is this commonality that fixes Horatio Alger firmly in the ranks of modern adaptors of the Cinderella myth". == Personal life ==

Scharnhorst writes that Alger "exercised a certain discretion in discussing his probable homosexuality" and was known to have mentioned his sexuality only once after the Brewster incident. In 1870, Henry James Sr. wrote that Alger "talks freely about his own late insanity—which he in fact appears to enjoy as a subject of conversation". Although Alger was willing to speak to James, his sexuality was a closely guarded secret. According to Scharnhorst, Alger made veiled references to homosexuality in his boys' books, and these references, Scharnhorst speculates, indicate Alger was "insecure with his sexual orientation". Alger wrote, for example, that it was difficult to distinguish whether Tattered Tom was a boy or a girl and in other instances, he introduces foppish, effeminate, lisping "stereotypical homosexuals" who are treated with scorn and pity by others. In ''Silas Snobden's Office Boy'', a kidnapped boy disguised as a girl is threatened with being sent to the "insane asylum" if he should reveal his actual sex. Scharnhorst believes Alger's desire to atone for his "secret sin" may have "spurred him to identify his own charitable acts of writing didactic books for boys with the acts of the charitable patrons in his books who wish to atone for a secret sin in their past by aiding the hero". Scharnhorst points out that the patron in Try and Trust, for example, conceals a "sad secret" from which he is redeemed only after saving the hero's life. Alan Trachtenberg, in his introduction to the Signet Classic edition of Ragged Dick (1990), points out that Alger had tremendous sympathy for boys and discovered a calling for himself in the composition of boys' books. "He learned to consult the boy in himself", Trachtenberg writes, "to transmute and recast himself—his genteel culture, his liberal patrician sympathy for underdogs, his shaky economic status as an author, and not least, his dangerous erotic attraction to boys—into his juvenile fiction". He observes that it is impossible to know whether Alger lived the life of a secret homosexual, "[b]ut there are hints that the male companionship he describes as a refuge from the streets—the cozy domestic arrangements between Dick and Fosdick, for example—may also be an erotic relationship". Trachtenberg observes that nothing prurient occurs in Ragged Dick but believes the few instances in Alger's work of two boys touching or a man and a boy touching "might arouse erotic wishes in readers prepared to entertain such fantasies". Such images, Trachtenberg believes, may imply "a positive view of homoeroticism as an alternative way of life, of living by sympathy rather than aggression". Trachtenberg concludes, "in Ragged Dick we see Alger plotting domestic romance, complete with a surrogate marriage of two homeless boys, as the setting for his formulaic metamorphosis of an outcast street boy into a self-respecting citizen". Alger's cousin was the Unitarian pastor William Rounseville Alger. Though he was less widely known than Horatio, Gary Scharnhorst called William the "more talented" cousin in his 1990 biography of William Alger. ==Works==

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