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Fox spirit

Fox spirits, or Huli jing, are Chinese mythological creatures usually capable of shapeshifting, who may either be benevolent or malevolent spirits. In Chinese mythology and folklore, the fox spirit takes a variation of forms with different meanings, powers, characteristics, and shapes, including huxian, hushen, husheng, huwang, huyao, huzu, and jiuweihu.

Descriptions
The nine-tailed fox appears in the Shanhaijing (Classic of Mountains and Seas), compiled from the Warring States period to the Western Han period (circa fourth to circa first century BC). Describing the transformation and other features of the fox, Guo Pu (276–324) made the following comment: In Duìsúpiān (對俗篇) of the Baopuzi, it is written: In a Tang Dynasty story, foxes could become humans by wearing a skull and worshipping the Big Dipper. They would try multiple skulls until they found one that fit without falling off. The Youyang Zazu made a connection between nine-tailed foxes and the divine: The fox spirits encountered in tales and legends are usually female and appear as young, beautiful women. One of the most infamous fox spirits in Chinese mythology was Daji, who is featured in the Ming Dynasty shenmo novel Fengshen Yanyi. A beautiful daughter of a general, she was forcibly married to the cruel tyrant, Di Xin. A nine-tailed fox spirit who served Nüwa, whom Di Xin had offended, entered into and possessed her body, expelling the true Daji's soul. The spirit, as Daji, and her new husband schemed cruelly and invented many devices of torture, such as forcing righteous officials to hug red-hot metal pillars. Because of such cruelties, many people, including Di Xin's own former generals, revolted and fought against the Shang dynasty. Finally, King Wen of Zhou, one of the vassals of Shang, founded a new dynasty named after his country. The fox spirit in Daji's body was later driven out by Jiang Ziya, the first Prime Minister of the Zhou dynasty, and her spirit condemned by Nüwa herself for excessive cruelty. ==Traditions==
Traditions
Popular fox worship during the Tang dynasty has been mentioned in a text entitled Hu Shen (Fox gods): In the Song dynasty, fox spirit cults, such as those dedicated to Daji, became outlawed, but their suppression was unsuccessful. For example, in 1111, an imperial edict was issued for the destruction of many spirit shrines within Kaifeng, including those of Daji. On the eve of the Jurchen invasion, a fox went to the throne of Emperor Huizong of Song. So Huizong ordered the destruction of all fox temples in Kaifeng. The city was invaded the next day, and the dynasty fell after five months. Belief in fox spirits has also been implicated as an explanatory factor in the incidence of attacks of koro, a culture-bound syndrome found in southern China and Malaysia in particular. There is mention of the fox spirit in Chinese Chán Buddhism, when Linji Yixuan compares them to voices that speak of the Dharma, stating "the immature young monks, not understanding this, believe in these fox-spirits..." Fox spirits were thought to be able to disguise themselves as women. In this guise, they seduced young men who were scholars or merely intelligent to absorb "life essence through their semen". ==See also==
Literature
• • • • • Ting, Nai-tung. "A Comparative Study of Three Chinese and North-American Indian Folktale Types." Asian Folklore Studies 44, no. 1 (1985): 42–43. Accessed July 1, 2020. doi:10.2307/1177982. • Anatole, Alex. "Tao of Celestial Foxes -The Way to Immortality" Volumes I, II, III)(2015) ==External links==
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