MarketConservation and restoration of human remains
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Conservation and restoration of human remains

The conservation and restoration of human remains involves the long-term preservation and care of human remains in various forms which exist within museum collections. This category can include bones and soft tissues as well as ashes, hair, and teeth. Given the organic nature of the human body, special steps must be taken to halt the deterioration process and maintain the integrity of the remains in their existing state. These types of museum artifacts have great merit as tools for education and scientific research, yet also have unique challenges from a cultural and ethical standpoint. Conservation of human remains within museum collections is most often undertaken by a conservator-restorer or archaeologist. Other specialists related to this area of conservation include osteologists and taxidermists.

Types of human remains in museums
Museum collections contain human remains in diverse forms, including entire preserved bodies, discrete parts of the anatomy, and even art and artifacts created out of human body parts. Osteological specimens Museum collections, especially those of natural history, may contain human osteological specimens such as individual bones, bone fragments, entire skeletons, and teeth from both ancient and contemporary sources. Reconstruction of bone fragments should be conducted with great care and consideration. Due to the porous nature of bones, few adhering substances can be used on bone with an adequate level of reversibility, which is a key factor of conservation treatments. Mummies, preserved bodies, other human remains There are innumerable types of artifacts present in museum collections that include or are composed of human remains, some with great scientific or medical merit and others with great cultural importance. Not only do the body parts vary greatly, but so do their methods of preservation. Mummies Mummies, though typically thought of as an Egyptian phenomenon, exist in many cultures and have been found on nearly every continent. The word mummy can refer to both intentionally and naturally preserved bodies and is not limited to one geographic area or culture. Damage of mummified remains can be caused by several factors, including poor environmental conditions, physical damage, and improper methods of preservation. Some previous treatments which were thought to help preserve mummified remains but ultimately led to further damage include curing remains by smoking them and applying solutions of copper salts to exposed skin. The lab's collection offers insight into ongoing conservation projects on mummies and related artifacts in their collection. Bog bodies Bog bodies are human remains which have been discovered in peat bogs around the world. They have been preserved naturally to varying degrees due to the specific conditions of peat bogs. Despite their natural preservation, these remains are sensitive to deterioration after being removed from their original locations. Freeze-drying is an accepted method of preserving bog bodies in museum collections. Some bog body discoveries include the Tollund Man of Denmark, the Elling Woman of Denmark, the Cashel Man of Ireland, the Huldremose Woman of Denmark, the Girl of the Uchter Moor of Germany, the Lindow Man of England, and the Yde Girl of the Netherlands. For a more comprehensive list of examples, see List of bog bodies. A record of the preservation of the Tollund Man's head, which took place in 1951 and involved replacing the bog water in the cells with liquid paraffin wax, can be read on the Tollund Man's website hosted by the Silkeborg Public Library, Silkeborg Museum, and Amtscentret for Undervisning. Soft tissues Soft tissues are usually in some sort of state of preservation prior to entering a museum collection, but still require periodic care. • Plastination: One method of preserving tissues is plastination, invented by Gunther von Hagens and made famous by the exhibition Body Worlds. The process of plastination involves replacing the water and fat of a specimen with a curable polymer. This form of preservation requires little upkeep in terms of conservation, other than periodic surface cleaning. • Wet specimens: A more classic form of soft tissue preservation is in a solution of formaldehyde, creating what is known as a wet specimen. The Mütter Museum in Philadelphia, PA has an extensive collection of wet specimens of human body parts, including both normal specimens and medical abnormalities. Care and hazards of wet specimens can be found on the website of the American Museum of Natural History. Skin Sections of human skin can be found in the collections of some museums. Some examples of this include books bound with human skin (anthropodermic bibliopegy) and preserved tattoos. The largest collection of the latter can be found in the Wellcome Collection at the Science Museum, London. American artist Andrew Krasnow has caused controversy in recent decades by creating pieces of contemporary art made of human skin. His works, which often make political statements, are composed of pieces of flesh from individuals who have donated their bodies to science. The skin itself has been preserved by tanning. Hair Hair is considered human remains by some definitions. It is not uncommon within museum collections due to the trend of creating "hairwork", popular during the Victorian era. Locks of hair, hair wreaths, and jewelry made of hair are some of the most commonly found forms. == Caring for human remains ==
Caring for human remains
Though there is great variety in human remains within museum collections as well as the ways in which they can be preserved, there are a number of best practices to be observed in the preventive care of these types of artifacts. Preventive conservation is the best method of preserving human remains in the long term, as active conservation work should be limited both by conservators' policy to interfere as little as possible and the beliefs of many indigenous tribes and groups who disapprove of altering human remains. Storage , Rio de Janeiro One of the greatest threats to the long-term well being of human remains in museum collections is improper storage and packing. Proper storage of human remains is not only necessary for their physical preservation, but it also demonstrates the respect that sensitive materials such as these should be accorded. The ideal storage location for sacred artifacts and human remains is a designated space away from the rest of the collection; however, there are often many constraints which prevent this from being possible. At the minimum, ethical guidelines suggest that remains from different individuals should be stored in separate boxes or compartments from each other. Generally speaking, human remains are best preserved in cool, dark, dry conditions while wrapped in acid-free (non-buffered) tissue and packing materials. Corporeal materials should not be stored in or near any wood or in any containers which previously housed wood due to potentially increased lignin levels, which produce an acid that can lead to the deterioration of DNA and proteins in the remains. Alternately, low-humidity conditions can potentially cause protein materials to crack, split, and shrink. Cleaning Cleaning of human remains varies by type. If necessary, surface cleaning of bone can be done with a very mild detergent and water solution, but bones should never be soaked in order to prevent dirt from becoming embedded in pores. The possibility of cleaning human remains is highly dependent on the fragility of the specimen. == Cultural and ethical considerations ==
Cultural and ethical considerations
There are many challenges surrounding human remains accessioned by museums, including legal complications involved in dealing with human remains, involvement of living relatives or tribes, and potential repatriation and issues such as the Native American Graves Protection and Repatriation Act of 1990 (NAGPRA). NAGPRA requires any federal or federally-funded institution, with the exception of the Smithsonian Institution, to submit full inventories of their Native American funerary and sacred objects and human remains and to repatriate these objects to their tribe of origin should a request be made to do so. Acquisition of human remains by museums can happen in a number of ways, some of which are considered to be unethical today. Many museums have human remains in their collections which have been there for over a hundred years, in which case they may likely have been acquired in ethically or morally unsound ways. This has led to growing concerns that the display of human remains has become depersonalised, by continuing to keep them in collections. Most institutions and museum associations have their own policies on the acquisition of human remains. Some guidelines for the care of human remains including acceptable means of acquisition can be found below. Scientific analyses Cultural considerations can sometimes interfere with the conservation of human remains, particularly when it comes to physical and chemical analyses, which play an important role in their care. Testing conducted on human remains, especially ancient ones, can include DNA testing, isotope analyses, and carbon-14 dating. Case study The Kennewick Man is a notable example of human remains caught in a struggle between scientific merit and cultural traditions. Since his discovery in 1996, his fate has been the topic of great controversy. As one of the oldest well-preserved ancient skeletons found in America, scientists are eager to conduct various testing on the remains. Native American groups, however, have been adamantly calling for his repatriation and reburial, as per their traditions. == References ==
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