In 2009, David Keenan coined the term "hypnagogic pop", which led to a variety of music blogs writing about the phenomenon. Some of his contemporaries, such as Ferraro, Clark, and War, failed to match his mainstream success. When this point was raised to Clark in a 2013 interview, he replied that Pink was simply "an ambassador of California, like
the Beach Boys." In 2010,
Pitchfork launched
Altered Zones, effectively an online newsletter for hypnagogic acts. was coined one month before Keenan's 2009 article and was adopted synonymously with "hypnagogic pop". While the two styles are similar in that they both evoke 1980s–90s imagery, chillwave has a more commercial sound with an emphasis on "cheesy" hooks and reverb effects. A contemporary review by Marc Hogan for Neon Indian's
Psychic Chasms (2009) listed "dream-beat", "chillwave", "glo-fi", "hypnagogic pop", and "hipster-gogic pop" as interchangeable terms for "psychedelic music that's generally one or all of the following: synth-based, homemade-sounding, 80s-referencing, cassette-oriented, sun-baked, laid-back, warped, hazy, emotionally distant, slightly out of focus." amplified notions of self-referential irony and satire in hypnagogic pop. Sam Mehran was one of the earliest hypnagogic acts to anticipate vaporwave, with his project Matrix Metals and the 2009 album
Flamingo Breeze, which was built on synthesizer loops. That same year, Lopatin uploaded a collection of
plunderphonics loops to YouTube inconspicuously under the alias sunsetcorp. These clips were later assembled for the album ''
Chuck Person's Eccojams Vol. 1'' (2010). Adam Harper surmised that the author cited the work as "vaporwave" instead of "hypnagogic pop" possibly because they were unfamiliar with the latter term. He jokingly remarked of "a special place in hell" for those who attempt to separate the three genres: "it's a back room where
Satan forever explains the differences between
death metal,
black metal and
doom metal." Writer Emilie Friedlander stated that the
message board "Terminal Boredom" was where the debate on Keenan's article began. Keenan became disenchanted with artists of the movement who streamlined their sound In the 2010 Rewind issue of
The Wire, Keenan said that h-pop had "migrated from a process designed to liberate desire from marketing formulas to a carrot in the mouth of a corpse that has proved irresistible to underground musicians looking for an easy route to mainstream acceptance." He invoked chillwave as "one of the more meaningless sobriquets applied to the new future pop visions" and "a much more appropriate description of the mindless, depoliticised embracing of mainstream values that H-pop has come to be associated with." while
New York Times writer
Jon Pareles criticized the style as "annoyingly noncommittal music". The latter described a showcase of such bands at the 2010
South by Southwest festival as "a hedged, hipster imitation of the pop they're not brash enough to make". However, like Keenan, she later wrote of her disenchantment with the movement, after hearing Ferraro's ''Far Side Virtual's
"reclamation of the laptop" which made her "realise how out-of-hand the whole lo-fi conceit had become"''. Likewise, an affinity for the retro proved itself as a hallmark of 2010s
youth culture.
Cultural interpretations Simon Reynolds described hypnagogic pop as a "21st-century update of psychedelia" in which "lost
innocence has been contaminated by
pop culture" and
hyper-reality. He notes a particular concern with the "scrambling of pop time", suggesting that "perhaps the secret idea buried inside hypnagogic pop is that the '80s never ended. That we're still living there, subject to that decade's endless
end of History." Guesdon and Le Guern posit that "the hypnagogic movement can be seen as an aesthetic response to the growing feeling that time is speeding up: a feeling that often proves to be one of the fundamental components of advanced modernity." On September 28, 2009, Writer Emilie Frielander would post an article in response to David Keenan's Childhood's End article on hypnagogic pop, stating: "So is hypnagogic pop political, in the sense of engaging in some way in the fight against capitalism and capitalist culture? Or does it signify a kind of dying gasp on the part of experimental music, a becoming-consensual of a noise now ready to throw down its hands and to concede that–at the end of the day–people just want to listen to Fleetwood Mac? My personal belief is that, sure, this new music may be somewhat 'nostalgic' or 'reactionary' in its return to outmoded recording technologies and the pop cultural idioms we grew up with as kids. But in this movement backwards I think there is the implicit recognition that these tropes actually form the fabric of our musical consciousness, and that they present building blocks for us to use as we move forward and try to create art that is true to our experience as members of the
Y generation: coming of age with a remote control in one hand and an Ipod in the other, listening to our parents tell us that every good song in the universe has already been written". Adam Trainer suggested that the style allowed artists to engage with the products of media-saturated capitalist
consumer culture in a way that focuses on
affect rather than
irony or
cynicism. Adam Harper noted among hypnagogic pop artists a tendency "to turn trash, something shallow and determinedly throwaway, into something
sacred or mystical" and to "manipulate their material to defamiliarise it and give it a sense of the
uncanny." Writer Eldritch Priest stated in 2013, that hypnagogic pop and hauntology were "manifest examples of how music expresses a cultural lull. Both styles refer chiefly to a retro-electronic music steeped in a sensibility for the fictional, or (keeping with the apparitional signifiers) the spectral nature of nostalgia. Specifically, groups like Mordant Music and Pocahaunted mine the past for sounds that act the way
Fredric Jameson suggests signifiers in a postmodern age do: they serve as codes for the affections of an era’s style that can be 'cannibalized' and made into 'a field of stylistic and discursive heterogeneity without a norm'". == Related terms ==