The focus on showiness and imitation of fine materials demonstrates the fact that Romans were highly conscious of how they presented themselves in public. While living, Roman men and women frequently used ornamentation of their
houses and bodies to demonstrate wealth, power, influence, and knowledge.This representation changed over time, as noblewomen of the Republic's
ornamentum symbolized familial status, while an Imperial noblewomen's ornamentation represented personal achievement and status. Elites such as bureaucrats and senators wore gold rings featuring large flashy gemstones to signal status while
plebeians wore iron rings except in circumstances where a gold one has been awarded. Unlike the Greeks, Roman men often wore several rings at once.
Children Roman children's jewelry served a special purpose: it was meant to shield the wearer from illness and misfortune, particularly through
amulets draped around the neck. Sometimes a phallic-shaped
fascinus was placed on or near a young boy to ward off evil forces. Other kinds of amulets known as
bullae—first created in Greece and later popularized in Rome during the 4th and 3rd centuries BC—were worn by young elite boys until adulthood.
Beyond accessories Collections of jewelry represented great wealth and power to their Roman owners and often carried spiritual significance. Hoards of gold, silver, and bronze pieces have been found at Greek and Roman temples, suggesting that worshippers would have offered some of their jewelry to divinities, much as they would other objects. A similar Roman practice which arose after the sack of Greek cities Tarentum, Syracuse, and Capua, was that of using gold diadems or of wreaths made of delicate golden leaves and florals to dignify the funerary rites of both men and women. == References ==