State of international law Following the reportage by
Henry Morgenthau, Sr., US Ambassador to the Ottoman Empire, of the
Armenian resistance during the Armenian genocide at the city of
Van, the
Triple Entente formally warned the
Ottoman Empire on 24 May 1915 that: In the view of these ... crimes of Turkey against humanity and civilization ... the Allied governments announce publicly ... that they will hold personally responsible ... all members of the Ottoman Government and those of their agents who are implicated in such massacres.The Allies warning to prosecute Ottoman commanders of
crimes against humanity was the first time such a legal framework was articulated. They were to face criminal prosecution of participating in such acts, regardless of rank or authority. This principle later formed the legal framework of the 1946
Nuremberg trials against German war criminals, and became enshrined in
international law in the
United Nations'
Convention on the Prevention and Punishment of the Crime of genocide. Previous international law: e.g.
Hague I or
Hague II, made no provision regarding an army against its own people. In fact, the Hague conventions provided the legality for the
right of reprisal, which was conveniently used to justify repression and maintenance of sovereignty in colonial empires. Especially lacking were principles to hold politicians responsible to military operations they did not have a direct role in. The events of World War I brought to light new discussions over international law in the
Paris Peace Conference: codifying a state's duty to protect its own citizens, and also other states' citizens. The Ottoman Empire was party to the
1856 Treaty of Paris, which attached the state to the
Concert of Europe and international law, and both
Hague Conventions. It also was bound to guarantee Armenian security and prosperity through the
1878 Treaty of Berlin and the
1914 Treaty of Yeniköy. Over the course of World War I, the CUP governments withdrew from Yeniköy, Paris, Berlin, the
capitulations, as well as the
1871 Treaty of London, which stipulated that powers could not unilaterally withdraw from previously established treaties. Withdrawing from these treaties liberated the empire from what the Unionists thought to be a tyrannical international system that only legitimized Western intervention and imperialism in the Ottoman Empire. The efforts to prosecute Ottoman war criminals was simultaneous with efforts to prosecute German war criminals, and there were even plans to try
Kaiser Wilhelm II before an international tribunal. Early on however, Allied international legal experts concluded that charges against the Wilhelm for perpetrating wars of aggression and violations of sovereignty were not considered crimes under international law, in addition to his own political immunity and as citizen of a sovereign country. Also challenging for legal theorists was the potential application of
ex post facto laws, should the path of a new framework for international law be taken.
Attitudes towards Turks and Armenians in Allied press Debates over victimhood In the climate of the just signed
Armistice of Mudros, a debate in the Ottoman Chamber of Deputies broke out on 4 November 1918 regarding the oppressive actions of the Ottoman government to non-Turkish minorities.
Emmanouil Emmanouilidis began the episode when he accused the President of the Chamber (Speaker)
Halil Menteşe for enriching himself during the
Armenian genocide. He called for new elections and for Halil to step down for new Speaker, proposals which were rejected. During the session, he put forward an eight-point proposal, calling for the punishment of Talât Pasha and his friends, saying the Unionists that persecuted the Armenians and the Arabs had to bare consequences. The motion was as follows: • One million people, including women and children, people who had committed no crime other than being part of the Armenian nation, were cut down and killed. • Some 250,000 members of the Greek community, which has for at least the last forty centuries been the true agent of civilization in this country, were expelled from the Ottoman Empire and had their property confiscated. • After the war, some more 550,000 more Greeks were murdered at sea and on land, and their property was seized. • Since non-Muslim communities within the Ottoman Empire were barred from conducting trade, and commerce was left to the thievery of the authorities, the entire nation has been cheated. • Deputies
Zohrab Efendi and
Vartkes Efendi were assassinated. • The abuses inflicted on the noble Arab nation are the main cause for the current disaster. • Some 250,000 people serving in the
Labor Battalions, formed as a result of the general mobilization, perished from hunger and deprivation. • The country entered the war without reason and
a portion of its territory was abandoned to the Bulgarians in order to attain this dubious honor. Minister
Ali Fethi Okyar refuted the motion by asserting the descriptions of Greek, Armenian, and Arab suffering should also include Turks, who were "perhaps more abused and mistreated than anyone" and promised better conditions for non-Muslims which were met with shouts of "Bravo!" Emmanouilidis responded that those responsible for what is now called genocide were not mere individuals but an entire political movement, and that the entire nation bore collective responsibility for supporting the CUP, which draw harsh responses from Turkish deputies. The Greek and Armenian deputies raised questions regarding the scope and abuses of the
Temporary Law of Deportation -the
Tehcir Law- where as Turkish deputies evaded by claiming casualty figures were exaggerated. Many of the arguments attributed to Armenian genocide denial appeared in this session. Mehmed Emin Bey of Trabzon claimed that:It is not right to wipe out one injustice with another... Yes... I say that our government slaughtered a great number of Armenian women and children. And their property was looted. But the number is not one million, as claimed. It is around 500–600,000. And furthermore, it is not right to say that these people 'were killed because they were Armenians.'When
Artin Boshgezenian asked why Armenians had been killed, Emin replied "there were rebellions here and there." and that the army had killed many Turks and executed and deported Arabs for no reason too. The session ended with a government minister saying "Let's not dig into it." and the parliamentarians cheering with "May Allah curse the oppressors!" and "Amen, amen!" A commission would ultimately be established to examine "...the documents upon which entry into the World War was based." In future sessions of parliament, talk of Ottoman war crimes often turned into heated arguments between Greek and Armenian MPs and Turkish MPs. Turkish deputies were since less willing to admit of war crimes having been committed against Armenians; common talking points being of some Ottoman Armenians joining the Russian army and the Lake Van massacre of Muslims. An inquiry was brought up on German general
Liman von Sanders, whose orders initiated the
deportation of Greeks from Ayvalık. Some Greek and Armenian deputies soon went beyond recriminations against the CUP, and pushed for Turkish collective responsibility, which prompted lofty defenses from Turkish deputies. Yorgi Yuvanidis Efendi of Trabzon brought up a hypothetical "Now, let's suppose that Nikolai does something bad: Does this give one the right to drive five or six hundred Apostolic Christians into the mountains, loot their property, and slaughter them? [The issue] ... was not deportation, it was annihilation." Eventually
Mehmed Faik Bey of Edirne stated "We learned how to do these deportations from our neighbors. We didn't invent it," the Chamber devolved from there. He was referring to Christian
persecution of Muslims during the Ottoman contraction, defined by massacres and expulsions of Muslim populations, famous examples being the
muhacir of the
Circassian genocide, the
1877–1878 Expulsion of the Albanians, and the
muhacir of the
Balkan Wars. In another exchange,
İlyas Sami Efendi asked the rhetorical question why non-Muslims "...had been protected like favored children for eight centuries." despite the Armenians being subjected to the mistreatment. He asserted that "although some 80 percent of the Armenians were innocent, it was still they themselves who were to blame for the decision to deport them, for the deportations were the Turks' revenge against those who had been conspiring to kill them." A government official declared to the deputies further discussion over this issue would serve no purpose than divisiveness in the Chamber. On 21 December Sultan
Mehmed VI dissolved the Chamber of Deputies.
Collective responsibility vis a vis partition Beginning under the
Tevfik Pasha government, many CUP leaders were arrested and sent in front of the
special martial law court. These trials were at first supported by both anti-Unionists in Istanbul and the nationalist movement, which wished to bear less harsh peace terms from the allied powers. Ottoman lawmakers, including Armenians like
Boshgezenian advocated for war crimes trials to avoid
collective responsibility. The Allies insisting war crimes and partition of the empire being unified points quickly evaporated good will among the nationalists, which accused
Paris of conflating two separate questions. Among the effort's most ardent supporter:
Damat Ferid Pasha, he rejected calls for
collective responsibility, saying that "the innocent Turkish nation [was] free of the stain of injustice." Instead:The whole blame rested squarely on the few leaders of the CUP, who, through their alliance with Germany and their control of the army, had terrorized the rest of Turkey into submission. Not only had Christians been persecuted, but three million Muslims had felt the terror of the CUP as well.The principle of
individual retribution over collective responsibility was something in common between Istanbul and the nationalists. Ferid advocated for a shallow purge: prosecute
Talât,
Enver,
Cemal, and "a handful of secondary accomplices." It was this rejection of collective responsibility for war crimes which was the foundation of his argument: that the Ottoman Empire didn't deserve to be partitioned. According to
Taner Akçam, partition of the Ottoman Empire as a punishment for war crimes was a primary justification among the victorious powers for realizing imperialist ambitions in the Middle East. Ferid Pasha's audacious rebuke of partition, and his insistence the Ottoman Empire's territory must return to
status quo antebellum save for plebiscites in the Arab provinces, for this reason amazed the Big Four leaders, whom concluded the Ottoman delegation to the Paris Peace Conference was not to be taken seriously. Wilson later said that he "had never seen anything more stupid", with
Lloyd George calling Ferid Pasha's memorandum "good jokes." On 25 June 1919, the Council of Ten stated the Turks as a people could not evade responsibility for "murdering Armenians without any justification", and therefore culpability befell on the whole Turkish people. "A nation must be judged by the Government which rules it."
Question of war guilt Also up on trial were the decision makers which dragged the Ottoman Empire into war. Istanbul came to the consensus that the CUP leadership were adventurists which treasonously dragged the country into a disastrous war out of choice, while nationalists claimed the war was forced on the nation. Upon the signing of the
Amasya Protocol, a brief rapprochement opened between Istanbul and the nationalists. The
Committee of Representation (then in
Sivas, soon in
Ankara) declared that it had no connection with the CUP and endorsed legal proceedings against those which committed
crimes of aggression and war crimes. However the agreement between the two parties restricted the scope of punishment to only cabinet members. == Findings of the Commission of 15 ==