's tile for the Baptistery competition (1401.) 's tile for the Baptistery competition (1401). ,
Dormitio Virginis,
Philadelphia Museum of Art (c. 1404-1408). In
Florence the
International Gothic penetrated with very specific characteristics (as had happened with Gothic painting), linked strongly, as a tradition, to classicism. The city at the beginning of the 15th century was beginning a period of apparent stability, after the serious upheavals of the previous century, with the end of the
Visconti threat, territorial (subjugation of
Pisa in 1406, of
Cortona in 1411, of
Livorno in 1421) and economic growth dominated by the
bourgeoisie. The costs of these achievements, however, wore down the political class from within, paving the way for the advent of the oligarchy, which came to fruition in 1434 with the
de facto seigniory of the
Medici. This fragility, however, was not felt by contemporaries, who rather praised the reaffirmation of prestige, according to the "civil"
humanism of the
republic's chancellors such as
Coluccio Salutati. The appreciation of local tradition and the
Roman origins of the city led again to the rejection of the courtly models, which had already been tried out, for example, in nearby
Siena in the 14th century. In architecture, classical design already manifested itself with the construction of the
Loggia della Signoria (1376-1382), with its wide round arches in the midst of the Gothic era; in sculpture, a greater adherence to classical plasticity was sought, as in the decoration of the Porta della Mandorla (1391-1397, then 1404-1406 and later) of the
Cathedral, by
Nanni di Banco and others; in painting, adherence to
Giotto's style remained strong, with little further development. Toward the end of the 14th century, people began to tire of the old models and two main paths to renewal appeared: embrace the International Style or develop classical roots with even greater rigor. An extraordinary synthesis of the two schools of thought is offered by the two surviving panels from the 1401 competition for the north door of the
Baptistery of Florence, cast in bronze by
Lorenzo Ghiberti and
Filippo Brunelleschi respectively and now in the
Bargello National Museum. The test was to depict the
Binding of Isaac within a
quatrefoil, like those already used by
Andrea Pisano in the older gate, which the two artists resolved very differently. Quite different was the relief created by Brunelleschi, who divided the scene into two horizontal bands, with overlapping planes creating a pyramidal composition. At the apex, behind a flat background where the figures violently emerge, is the climax of the sacrifice episode, where perpendicular lines create the collision between the three different wills (of Abraham, Isaac and the angel, who grasps Abraham's armed arm to stop him). The scene is rendered with such expressiveness that Ghiberti's tile looks like a calm recitation by comparison. This style derives from a meditation on the work of
Giovanni Pisano (as in the
Slaughter of the Innocents in the
pulpit of St. Andrew) and on ancient art, as evidenced also by the mention of the
spinario in the left corner. The victory fell to Ghiberti, a sign of how Florence was not yet ready for the innovative classicism that was at the origin of the
Renaissance, precisely in sculpture before painting. In 1414, while working on the bronze gate, he produced a
St. John the Baptist with a falling cloak with a large rhythmic stride, canceling out the forms of the body, just as was done by contemporary Bohemian masters.
Gentile da Fabriano also lived in Florence for a time, leaving behind his masterpiece, the
Adoration of the Magi (1423), commissioned by the wealthiest citizen,
Palla Strozzi, for his chapel. The later
Quaratesi Polyptych already shows an influence related to
Masaccio's isolated monumentality. File:Lorenzo Ghiberti - John the Baptist.JPG|
Lorenzo Ghiberti,
Saint John the Baptist,
Church of Orsanmichele,
Florence (1412-1416). File:Don Lorenzo Monaco 016.jpg|
Lorenzo Monaco,
Annunciation Triptych,
Galleria dell'Accademia,
Florence (1410-1415). File:Don Lorenzo Monaco 001.jpg|Lorenzo Monaco,
Adoration of the Magi,
Uffizi Gallery,
Florence (1420-1422). == Siena ==