Early history depicts an outbreak of the plague in seventh-century Pavia (then under the
Lombard Kingdom). The Walters Art Museum.Dating back to pre-Roman times, the town of Pavia was said by
Pliny the Elder to have been founded by the
Laevi and
Marici, two
Ligurian, or Celto-Ligurian, tribes, while
Ptolemy attributes it to the
Insubres, a
Celtic population. The Roman city, known as
Ticinum, was a municipality and an important military site (a
castrum) under the
Roman Empire. It most likely began as a small military camp built by the
consul Publius Cornelius Scipio in 218 BCE to guard a wooden bridge he had built over the river Ticinum, on his way to search for
Hannibal, who was rumoured to have managed to lead an army over the
Alps and into Italy. The forces of Rome and
Carthage ran into each other soon thereafter, and the Romans suffered the first of many crushing defeats at the hands of Hannibal, with the consul himself almost losing his life. The bridge was destroyed, but the fortified camp, which at the time was the most forward Roman military outpost in the
Po Valley, somehow survived the long
Second Punic War, and gradually evolved into a garrison town. Its importance grew with the extension of the
Via Aemilia from
Ariminum (Rimini) to the river
Po (187 BCE), which it crossed at Placentia (
Piacenza) and there forked, one branch going to
Mediolanum (
Milan) and the other to Ticinum, and thence to
Laumellum where it divided once more, one branch going to
Vercellae – and thence to
Eporedia and
Augusta Praetoria – and the other to Valentia – and thence to
Augusta Taurinorum (
Turin). The town was built on levelled ground with square blocks. The "
cardo Maximus" road corresponded to the current Strada Nuova up to the Roman bridge while the "
decumanus" road corresponded to corso Cavour-corso Mazzini. Under most of the streets of the historic center there are still the brick ducts of the Roman sewer system which continued to function throughout the Middle Ages and the modern age without interruption, until about 1970. Pavia was important as a Military site (
near the city, in 271, the emperor
Aurelian defeated the
Juthungi) because of the easy access to water communications (through the rivers
Ticino and
Po) up to the
Adriatic Sea and because of its defence structures. In 325
Martin of Tours came to Pavia as a child following his father, a Roman officer. Pavia was the seat of an important Roman mint between 273 and 326. The reign of
Romulus Augustulus (r. 475–476), the last emperor of the
Western Roman Empire ended at Pavia in 476 CE, and Roman rule thereby ceased in Italy. Romulus Augustulus, while considered the last emperor of the Western Roman Empire, was actually a usurper of the imperial
throne; his father
Flavius Orestes dethroned the previous emperor,
Julius Nepos, and raised the young Romulus Augustulus to the imperial throne at
Ravenna in 475. Though being the emperor, Romulus Augustulus was simply the mouthpiece for his father Orestes, who was the person who actually exercised power and governed Italy during Romulus Augustulus' short reign. Ten months after Romulus Augustulus's reign began, Orestes's soldiers under the command of one of his officers named
Odoacer, rebelled and killed Orestes in the city of Pavia in 476. The rioting that took place as part of Odoacer's uprising against Orestes sparked fires that burnt much of Pavia to the point that Odoacer, as the new king of Italy, had to suspend the
taxes for the city for five years so that it could finance its recovery. Without his father, Romulus Augustulus was powerless. Instead of killing Romulus Augustulus, Odoacer pensioned him off at 6,000 solidi a year before declaring the end of the Western Roman Empire and himself king of the new Kingdom of Italy. Odoacer's reign as king of Italy did not last long, because in 488 the
Ostrogothic peoples led by their
king Theoderic invaded Italy and waged war against Odoacer. After fighting for 5 years, Theoderic defeated Odoacer and on 15 March 493, assassinated Odoacer at a banquet meant to negotiate a peace between the two rulers. With the establishment of the Ostrogoth kingdom based in northern Italy, Theoderic began his vast program of public building. Pavia was among several cities that Theodoric chose to restore and expand. He began the construction of the vast palace complex that would eventually become the residence of Lombard monarchs several decades later. Theoderic also commissioned the building of the Roman-styled
amphitheatre and bath complex in Pavia; in the seventh century these would be among the few still functioning bath complexes in Europe outside of the
Eastern Roman Empire. Near the end of Theoderic's reign the Christian
philosopher Boethius was imprisoned in one of Pavia's churches from 522 to 525 before his execution for treason. It was during Boethius's captivity in Pavia that he wrote his seminal work the
Consolation of Philosophy. belt buckle,
Civic Museums Pavia played an important role in the war between the Eastern Roman Empire and the Ostrogoths that began in 535. After the Eastern Roman general
Belisarius's victory over the Ostrogothic leader
Wittigis in 540 and the loss of most of the Ostrogoth lands in Italy, Pavia was among the last centres of Ostrogothic resistance that continued the war and opposed Eastern Roman rule. After the capitulation of the Ostrogothic leadership in 540 more than a thousand men remained garrisoned in Pavia and
Verona dedicated to opposing Eastern Roman rule. Since 540 Pavia became the permanent capital of the
Ostrogothic Kingdom, stable site of the court and the royal treasury. The resilience of Ostrogoth strongholds like Pavia against invading forces allowed pockets of Ostrogothic rule to limp along until finally being defeated in 561. Pavia and the peninsula of Italy did not remain long under the rule of the Eastern Roman Empire, for in 568 CE a new people invaded Italy: the
Lombards (otherwise called the Longobards). In their invasion of Italy in 568, the Lombards were led by their king
Alboin (r. 560–572), who would become the first Lombard king of Italy. Alboin captured much of northern Italy in 568 but his progress was halted in 569 by the fortified city of Pavia.
Paul the Deacon's History of the Lombards written more than a hundred years after the Siege of Ticinum provides one of the few records of this period: "The city of Ticinum (Pavia) at this time held out bravely, withstanding a siege more than three years, while the army of the Langobards remained close at hand on the western side. Meanwhile, Alboin, after driving out the soldiers, took possession of everything as far as Tuscany except Rome and
Ravenna and some other fortified places which were situated on the shore of the sea." The Siege of Ticinum finally ended with the Lombards capturing the city of Pavia in 572. Pavia's strategic location and the Ostrogoth palaces located within it would make Pavia by the 620s the main capital of the Lombards' Kingdom of Pavia and the main residence for the Lombard rulers.
Lombard capital Under Lombard rule many monasteries, nunneries, and churches were built at Pavia by the devout Christian Lombard monarchs. Even though the first Lombard kings were
Arian Christians, sources from the period such as
Paul the Deacon have recorded that the Arian Lombards were very tolerant of their Catholic subjects' faith and that up to the 690s Arian and Catholic cathedrals coexisted in Pavia. Lombard kings, queens, and nobles would engage in building churches, monasteries, and nunneries as a method to demonstrate their piety and their wealth by extravagantly decorating these structures which in many cases would become the site of that person's tomb, as in the case of
Grimoald (r. 662–671) who built San Ambrogio in Pavia and buried there after his death in 671. ,
Civic Museums Aripert I had the
basilica of Santissimo Salvatore built in 657, which became the
mausoleum of the kings of the
Bavarian dynasty.
Perctarit (r. 661–662, 672–688) and his son
Cunicpert (r.679–700) built a nunnery and a church at Pavia during their reigns. Lombard churches were sometimes named after those who commissioned their construction, such as San Maria Theodota in Pavia. The monastery of San Michele alla Pusterla located at Pavia was the royal monastery of the Lombard kings.
church San Pietro in Ciel d'Oro was commissioned by a Lombard king in Pavia,
Liutprand (r. 712–744) and it would become the site of his tomb as well as two other Christian figures. In building San Pietro in Ciel d'Oro the unit of measurement used by the builders was the length of Liutprand's royal foot. The first important Christian figure interred at San Pietro in Ciel d'Oro was the previously mentioned philosopher Boethius, author of
The Consolation of Philosophy, who is located in the cathedral's crypt. The third and largest tomb of the three located in San Pietro in Ciel d'Oro contains the remains of
St. Augustine of Hippo. St. Augustine is the early fifth-century Christian writer from Roman North Africa whose works such as
On Christian Doctrine revolutionized the way in which the Christian scripture is interpreted and understood. On 1 October 1695, artisans working in San Pietro in Ciel d'Oro rediscovered St. Augustine's remains after lifting up some of the paving stones that compose the cathedral's floor. Liutprand was a very devout Christian and like many of the Lombard kings was zealous about collecting relics of saints. Liutprand paid a great deal to have the relics removed from
Cagliari and brought to Pavia so that they would be out of the reach and safe from the Saracens on
Sardinia where St. Augustine's remains had been resting. Very little of Liutprand's original church of San Pietro in Ciel d'Oro consecrated by Pope Zacharias in 743 remains today. Originally the roof of its apse was decorated with mosaics, making San Pietro in Ciel d'Oro the first instance of mosaics being used to decorate a Lombard church. It is now a modern church with the only significant link to its antiquity being its round apse. The Lombards built their churches in a very Romanesque style, with the best example of Lombard churches from the period of Lombardic rule being the
Basilica of San Michele still intact at Pavia. As the kingdom's capital, Pavia in the late seventh century also became one of the central locations of the Lombards' efforts to mint their own coinage. The bust of the Lombard king would have been etched on the coins as a symbolic gesture so that those who used the coins, mostly Lombard nobles, would understand that king had the ultimate power and control of wealth in the Kingdom of Pavia. The role of the capital implies the residence of the royal court, the presence of the central administrative structure of the kingdom, and the city's pre-eminence over the other urban centres in the military organization of the seasonal wars. The city of Pavia played a key role in the war between the Lombard Kingdom of Pavia and the Franks led by Charlemagne. In 773, Charlemagne king of the Franks declared war and invaded across the Alps into northern Italy defeating the Lombard army commanded by king
Desiderius (r. 757–774). Between the autumn of 773 and June of 774 Charlemagne laid
siege to Pavia first and then Verona, capturing the seat of Lombard power and quickly crushing any resistance from the northern Lombard fortified cities. Pavia had been the official capital of the Lombards since the 620s, but it was also the place upon where the Lombard Kingdom in Italy ended. Upon entering Pavia in triumph, Charlemagne crowned himself king of the lands of the former Kingdom of Pavia. The Lombard kingdom and its northern territories from then onwards were a sub-kingdom of the Frankish Empire, while the Lombard southern
duchy of Benevento persisted for several centuries longer with relative independence and autonomy. There is little information, but, again in the eighth century, a Jewish community was also present in Pavia:
Alcuin of York recalls a religious disputation that took place in the city between 750 and 766 between the Jew Julius of Pavia and the Christian Peter of Pisa.
Medieval history Emperor
Lothair I, king of Italy from 822 to 850, paid attention to schools when in 825 he issued his
capitulary by means of which he prescribed that students from many towns of north Italy had to attend the lectures in the school of Pavia. In 924, the Hungarians, led by the deposed Lombard king,
Berengar I, besieged but did not conquer the city. With
Otto II Pavia become the stable site of the court, first with queen
Adelaide of Italy and then with the wife of Otto II
Theophanum. During the Ottonian period Pavia enjoyed a period of well-being and development. The ancient Lombard capital distinguished itself from the other cities of the Po Valley for its fundamental function as a crossroads of important trade, both in foodstuffs and in luxury items. Commercial traffic was favored above all by the waterways used by the emperor for his travels: from Ticino the Po was easily reached, a direct axis with the Adriatic Sea and maritime traffic. Furthermore, with the advent of the Ottoni, Milan again lost importance in favor of Pavia, whose pre-eminence was sanctioned, among other things, by the minting of the Pavia mint. The importance of the city in those centuries is also highlighted by the account of the Arab geographer Ibrāhīm al-Turtuši, who traveled to central-western Europe between 960 and 965 and visited Verona, Rocca di Garda and Pavia, which he defined the main city of Longobardia, very populous, rich in merchants and entirely built, unlike other centers in the region, in stone, brick and lime. In Pavia, Ibrāhīm al-Turtuši, was very impressed by the equestrian statue of
Regisole, which he places near one of the doors of the Royal palace and by the 300 jurists working inside the palace. Also at the turn of the tenth and eleventh centuries, the city was the birthplace of
Liutprand of Cremona, bishop, chronicler and diplomat in the service of
Berengar II first and then of
Otto I and
Otto II and of
Lanfranc, a close collaborator of
William the Conqueror and, after the
Norman conquest of the Anglo-Saxon kingdom, reorganizer of the English church. Pavia remained the capital of the
Italian Kingdom and the centre of royal coronations until the diminution of imperial authority there in the 12th century. In 1004,
Holy Roman Emperor Henry II bloodily suppressed a revolt of the citizens of Pavia, who disputed his recent coronation as
King of Italy. , the five stones, already mentioned in the Honorantiae civitatis Papiae (about 1020), above which the throne was placed during coronations In 1018, Pope
Benedict VIII convened a council in Pavia, at which the condemnation of
simony and of clerical concubinage was reaffirmed. A new council, also convened by Pope Benedict VIII and Emperor
Henry II, was held in Pavia in 1022 and established severe measures to suppress
Nicolaitism and simony. In 1037, Emperor
Conrad II, together with the army of Pavia, laid siege to Milan, although the siege was later lifted, and the devastation of the Milanese fields continued until 1039. The rivalry between Pavia and Milan turned into a war in 1056, which continued for a long time with changing fortunes (Battle of Campomorto, 1061), and Pavia called upon the emperor for assistance. In 1076, during the conflicts between Emperor
Henry IV and Pope
Gregory VII, the imperial-loyal bishops organized a council in Pavia, at which Pope Gregory VII was excommunicated. In the 12th century, Pavia acquired the status of a self-governing
commune. In the political division between
Guelphs and Ghibellines that characterized the Italian Middle Ages, Pavia was traditionally Ghibelline, a position that was as much supported by the rivalry with
Milan as it was a mark of the defiance of the Emperor that led the
Lombard League against the emperor
Frederick Barbarossa, who was attempting to reassert long-dormant Imperial influence over Italy. Frederick I celebrated two coronations in Pavia (1155 and 1162) in the basilica of
San Michele Maggiore and resided in a new imperial palace near the royal
monastery of St. Salvatore. In the following centuries Pavia was an important and active town. Pavia supported the emperor
Frederick II against the
Lombard League and the Pavese army took part in numerous operations in the service of the emperor and participated in the
battle of Cortenuova in 1237. , 11th–13th century Under the
Treaty of Pavia, Emperor
Louis IV granted during his stay in Italy the
Electorate of the Palatinate to his brother Duke
Rudolph's descendants. Pavia held out against the domination of
Milan, finally yielding to the
Visconti family, rulers of that city in 1359 after a difficult siege; under the Visconti Pavia became an intellectual and artistic centre, being the seat from 1361 of the
University of Pavia founded around the nucleus of the old school of law, which attracted students from many countries. During the regency of
Galeazzo II and
Gian Galeazzo the memory of the capital's role and the Lombard traditions of Pavia jointly entered the "propaganda" of the new masters of Pavia: Galeazzo II moved his court from Milan to Pavia and between 1361 and 1365 Galeazzo II built a large palace (
Visconti castle) with a major Park (
Visconti Park), which became the official residence of the dynasty. In 1396 Gian Galeazzo commissioned the building of the
Certosa, built at the end of the Visconti Park, which connected the Certosa to the castle of Pavia. The church, the last edifice of the complex to be built, was to be the family
mausoleum of the Visconti. In 1389, by the will of Gian Galeazzo Visconti, some families of German Jews settled in Pavia, mainly active in financial activities. The Jewish community of Pavia grew in the 15th century, when Elijah ben Shabbetai, personal doctor of Filippo Maria Visconti and professor at the University of Pavia and, above all,
Joseph Colon Trabotto, who was a 15th-century rabbi who is considered Italy's foremost
Judaic scholar and
Talmudist of his era, and in the same university a Hebrew course was activated in 1490. Also in the fifteenth century, by the will of the Dukes of Milan, the University of Pavia experienced a phase of great development: it began to attract students from both Italy and other European countries and taught teachers of great fame, such as
Baldo degli Ubaldi,
Lorenzo Valla or
Giasone del Maino.
Early modern The
Battle of Pavia (1525) marked a watershed in the city's fortunes, since by that time, the former schism between the supporters of the Pope and those of the Holy Roman Emperor had shifted to one between a French party (allied with the Pope) and a party supporting the Emperor and King of Spain
Charles V. Thus, during the
Valois-
Habsburg Italian Wars, Pavia was naturally on the Imperial (and Spanish) side. The defeat and capture of King
Francis I of
France during the battle ushered in a period of
Spanish occupation. In the same years,
Girolamo Cardano studied at the University of Pavia, while, probably in 1511,
Leonardo da Vinci studied anatomy together with
Marcantonio della Torre, professor of anatomy at the university. In 1597, by the will of
Philip II of Spain, the Jewish community of Pavia had to abandon the city. during the
battle of Pavia, detail, one of a
tapestry suite woven at
Brussels c 1528–31 after
cartoons by
Bernard van Orley During the
Franco-Spanish war, Pavia was besieged from 24 July to 14 September 1655 by a large French, Savoyard and
Estense army commanded by
Thomas Francis, prince of Carignano, but the besiegers were unable to conquer the city. The Spanish period ended in 1706, when Pavia was occupied, after a short siege, by the
Austrians led by
Wirich Philipp von Daun during the
War of the Spanish Succession and the city remained Austrian until 1796, when it was occupied by the French army under
Napoleon. During this Austrian period the university was greatly supported by
Maria Theresa of Austria and oversaw a culturally rich period due to the presence of leading scientists and humanists like
Ugo Foscolo,
Alessandro Volta,
Lazzaro Spallanzani, and
Camillo Golgi, among others. In 1796, after the
Jacobins
demolished Regisole (a bronze classical equestrian monument), the inhabitants of Pavia revolted against the French and the revolt was quelled by
Napoleon after a furious urban fight. ,
University History Museum of the University of Pavia Modern History In 1814, it again came under Austrian administration. In 1818 the works on the
Naviglio Pavese were completed: the canal, conceived as a waterway between Milan, Pavia and Ticino and as an irrigation canal, contributed to the development of the city, so much so that a few years after its construction, in 1821, Borgo Calvenzano was built behind the
Visconti Castle, a long series of arcaded buildings where there were warehouses, taverns, shipping and customs offices, hotels, stables, all in support of inland navigation. In 1820 the first steamships began to operate in the Pavia dock and, between 1854 and 1859, the
Österreichischer Lloyd organized a regular navigation line, again using steamships, between Pavia,
Venice and
Trieste. With the
Second War of Italian Independence (1859) and the
unification of Italy one year later, Pavia passed, together with the rest of Lombardy, to the
Kingdom of Italy. In 1894
Albert Einstein's father moved to Pavia to start a business supplying electrical materials, the Einstein. The Einsteins lived in the city in the same building (
Palazzo Cornazzani) where
Ugo Foscolo and
Ada Negri had lived. The young Albert came to the family several times between 1895 and 1896. During his time in Italy he wrote a short essay with the title "On the Investigation of the State of the Ether in a Magnetic Field". In 1943 Pavia was occupied by the German army. In September 1944, the US air forces carried out several bombings on the city with the aim of destroying the three bridges over the Ticino, strategic for supplying men. Weapons and provisions the German units engaged along the
Gothic line. These operations led to the destruction of the
Ponte Coperto and resulted in the deaths of 119 civilians. in
Ticino with the steamship Countess Clementine, around 1859,
Pavia Civic MuseumsAllied troops entered the city on 30 April 1945. At the
institutional referendum of 2 June 1946 Pavia assigned 67.1% of the votes to the Republic, while the monarchy obtained only 38.2%.
Symbols The symbols of Pavia are the coat of arms, the banner and the seal, as reported in the municipal statute. The banner used by the modern city of Pavia faithfully reproduces the one used by the municipality of Pavia at least since the 13th century: a red banner with a white cross. This symbol, probably derived from blutfahne, the original flag of the emperor of the
Holy Roman Empire, had a clear political meaning: to underline Pavia's belonging to the
Ghibelline faction. The coat of arms of the municipality also depicts the cross which, starting from the end of the 16th century, began to be represented in an oval shape and within a rich frame, on top of which there is a mask with a crown count and often flanked by two angels holding the shield and the letters CO-PP (Comunitas Papie). The seal of the municipality depicts the
Regisole, an ancient late antique bronze equestrian statue originally placed inside the Royal Palace and, probably in the 11th century, placed in the
cathedral square. The statue was pulled down by the
Jacobins in 1796. ==Geography==