MarketIslam in Bosnia and Herzegovina
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Islam in Bosnia and Herzegovina

Islam is the most popular religion in Bosnia and Herzegovina. It was introduced to the local population in the 15th and 16th centuries as a result of the Ottoman conquest of Bosnia and Herzegovina.

History
The Ottoman era Islam was first introduced to the Balkans on a large scale by the Ottomans in the mid-to-late 15th century who gained control of most of Bosnia in 1463, and seized Herzegovina in the 1480s. Over the next century, the Bosnians — composed of native Christians and Slavic tribes living in the Bosnian kingdom under the name of Bošnjani — were converted to Islam in great numbers during the Islamization of Bosnia under Ottoman rule. During the Ottoman era the name Bošnjanin was definitely transformed into the current Bošnjak ('Bosniak'), with the suffix -ak replacing the traditional -anin. By the early 1600s, approximately two thirds of the population of Bosnia were Muslim. Bosnia and Herzegovina remained a province in the Ottoman Empire and gained autonomy after the Bosnian uprising in 1831. Large numbers of mosques were built all over the province. Most mosques erected during the Ottoman era were of relatively modest construction, often with a single minaret and central prayer hall with few adjoining foyers. File:Bihać – Fethija džamija 1.jpg|Fethija Mosque, former church of St. Anthony, 1266 File:Čekrekčinica Mosque, Sarajevo.jpg|Muslihudin Čekrekčija Mosque, Sarajevo, 1526 File:Алаџа (Хасан Назирова) џамија.jpg|Aladža Mosque, Foča, 1550 (rebuilt 2018) File:Karadzozbey Mosque, Mostar.png|Karađoz-beg Mosque, Mostar, 1557 File:Ali Pasha's Mosque, Sarajevo.jpg|Ali-pasha Mosque, Sarajevo, 1560 File:Pocitelj Panorama.JPG|Šišman Ibrahim-pasha Mosque (Hadži Alijina Džamija), Počitelj, 1561 File:Ferhat Pasha Mosque, Sarajevo (15840490028).jpg|Ferhat-pasha Mosque, Sarajevo, 1562 File:Narrow-Gauge-Railway Ostbahn Sarajevo Bridge-Cobanija.jpg|Čobanija Mosque, 1565 File:Džamija i sahat-kula, Livno00529.JPG|Hadži Ahmed Dukatar's Mosque, Livno, 1574 File:Ferhat Pasha Mosque, Banja Luka 2016-2.jpg|Ferhat-pasha Mosque, Banja Luka, 1579 (rebuilt 2016) File:Džamija, Mostar040845.JPG|Koski Mehmed-pasha Mosque, Mostar, 1617 File:Tuzla, hornicka mesita (drevena, 18. stol).jpg|Džindijska Mosque (Huseina Čauša), Tuzla, 1708 File:Jajce - mesquita.JPG|Esma Sultana Mosque (during reconstruction), Jajce, 1760 The Austro-Hungarian era , ca. 1906 After the 1878 Congress of Berlin, Bosnia and Herzegovina came under the control of Austria-Hungary. In 1908, Austria-Hungary formally annexed the region. The Austro-Hungarian authorities made no attempt to convert or assimilate the citizens of this newly acquired territory. The December Constitution guaranteed freedom of religion, and so Bosnia and Herzegovina remained largely Muslim. Bosnia, along with Albania and Kosovo were the only parts of the Ottoman Empire in the Balkans where large percentages of people converted to Islam, and remained there after independence. In other areas of the former Ottoman Empire where Muslims formed the majority or started to form the majority, those Muslims were either expelled, assimilated/Christianized, massacred, or fled elsewhere (Muhajirs). The post-war period in Sarajevo, Bosnia and Herzegovina Many Islamic religious buildings were damaged or destroyed in the Bosnian War during the 90s, with up to 80% of well-over 4000 different buildings, and several mosques were rebuilt with the aid of funds from Saudi Arabia and other countries from the Middle and far East. Historically, Bosnian Muslims had always practiced a form of Islam that is strongly influenced by Sufism. Since the Bosnian War, however, some remnants of groups of foreign fighters from the Middle East fighting on the side of Bosnian Army, remained for some time and attempted to spread Wahhabism among locals. With very limited success these foreigners only created friction between local Muslim population, steeped in their own traditional practice of the faith, and without any previous contact with this strain in Islam, and themselves. Although these communities were relatively small and peaceful, restricted to a certain number of villages around central and northern Bosnia, the issue was highly politicized by local nationalists and officials, as well as officials and diplomats from countries like Croatia, Czech Republic and Serbia, to the point of outright fiction. The Security Minister of Bosnia and Herzegovina at the time, Dragan Mektić of the SDS, denounced such claims as inciting further politicization and even violence by falsely portraying Bosnian Muslims as radicals. == Demographics ==
Demographics
According to the 2013 census, there were 1,812,522 followers of Islam or Muslims, making up 51.33% of the population. Ethnicity According to the 2013 census, most Muslims in Bosnia and Herzegovina were Bosniaks, with 1,751,980, or 96.66% of the Muslim population, declaring themselves as such. The second group was those who chose regional Bosnian identity, which comprised 20,971, or 1.16% of the Muslim population. They were followed by ethnic Muslims, with 11,559 or 0.64% of the total Muslim population and Romani people, with 11,073, or 0.61% of the Muslim population. == Contemporary relations ==
Contemporary relations
of Pehare, Zenica For a majority of Bosniaks that identify themselves as Muslims, religion often serves as a community linkage, and religious practice is confined to occasional visits to the mosque (especially during Ramadan and the two Eids) and significant rites of passage such as aqiqah, marriage, and death. Headscarves for women, or the hijab, is worn only by a minority of Bosniak women, or otherwise mostly for religious purpose (such as the çarşaf for prayer and going to the mosque). Mosque Religious leaders from the three major faiths claim that observance is increasing among younger people as an expression of increased identification with their ethnic heritage, in large part due to the national religious revival that occurred as a result of the Bosnian war. Leaders from the three main religious communities observed that they enjoy greater support from their believers after the end of Bosnian war. In a 1998 public opinion poll, 78.3% of Bosniaks in the Federation of Bosnia and Herzegovina declared themselves to be religious. In Bosnia and Herzegovina, there are eight muftis located in major municipalities across the country: Sarajevo, Bihać, Travnik, Tuzla, Goražde, Zenica, Mostar, and Banja Luka. The head of the Islamic Community of Bosnia and Herzegovina is Husein Kavazović. ==See also==
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