The center of St. Wendel supposedly was the farm of a feudal lord named Baso from the
Merovingian period (late 6th century), so the town was originally named
Basonevillare ('farm of Baso'). Baso's farm was situated on Bosenberg's western side between the river Todtbach and the river Bosenbach. This term would probably have developed into
Bosenweiler were it not for the local admiration of
Wendelin. (Compare the names
Bosenweiler,
Bosenberg and
Bosenbach, in which Baso's name has survived.) In the mid-7th century the
Bishop of Verdun,
Paulus, bought Basonvillare. He also inherited the settlement of
Tholey (without the monastery) from the
Merovingian nobleman
Adalgisel Grimo, Deacon of Verdun. As a result, the St. Wendel area belonged to Verdun for centuries. Shortly before that the
hermit Wendelin died near Basonvillare. He had been highly venerated by the people, and as a result, an intense pilgrimage developed during the next few centuries, which finally resulted in the renaming of the settlement Basonvillare to
St. Wendel in the 12th century. The Lord of
Blieskastel, whose properties stretched from the northern part of
Lorraine all the way through the
Hunsrück mountain chain to
Bernkastel on the river
Moselle (today
Bernkastel-Kues), erected a
castle surrounded by a moat in the valley of the
Blies, which was intended to grant protection to the blooming pilgrimage site. The castle consisted of an artificial hill of earth with a wooden tower on top, surrounded by a palisade and a moat. Such an installation was called Mott, which is why this part of St. Wendel is named the Mott today. A third area was a small church "above the grave of
Wendelin", which supposedly was positioned where the ('chapel of Magdalena') is today. Not until the late 9th or early 10th century was a church built on the site of today's basilica, where the relics of Wendelin were taken during the 11th century and to which people make a pilgrimage on St. Wendel's day in October. At the same time, the Wendel's Market developed, a central market for the area for cattle, clothing, and everyday utensils. Noble families and the clergy settled around the church. Castle, farm, and church gradually grew together in the 14th century. Until the latter half of the 10th century, St. Wendel was an important outpost of Verdun. In 1326/28 the prince elector and
Archbishop Balduin of Luxembourg from
Trier bought the castle and the village of St. Wendel. He was trying to suppress the influence of
Lorraine on the
Rhine area. Through this purchase the village soon developed into a medieval town.
Jakomin von Monkler became the first magistrate. As a representative of the prince elector, he had a new castle erected. In addition, he counseled Archbishop Balduin to create a new pilgrimage church. In 1332, he bought the city certificate from emperor
Ludwig IV, gaining permanent revenues. His successor
Werner von Falkenstein had a wall erected around the city in 1388. At this time about 500 people lived in St. Wendel. While the ('fruit market' – the area around the basilica) was a part of the town for the noble and clerical people in the 14th century, it became the central market place in the 15th century. Middle class and laborers settled on the former farms of noblemen. The
guilds developed, gaining rights in the city administration through their jurors. In 1455 the municipal foundation, , was erected, and a bit later the town hall was built. By the middle of the 15th century, the number of residents had climbed to 700. In 1591 a huge part of the town was destroyed by fire. The residents had just started re-building the town when requisitions and contributions (payments to the occupation army) during the
Thirty Years' War (1618–1648) almost drove the town into financial collapse. During the
Third Anglo-Dutch War (1672–1697) all buildings except for a few were burned down in 1677. The city wall was partly destroyed, and the prince elector's castle was devastated. During the
War of the Spanish Succession (1701–1714) the city was occupied and despoiled again. Commerce did not recover from that for a long time. Only in 1714 could people begin rebuilding. Also during the
War of the Polish Succession (1733–1738)), the
War of the Austrian Succession (1740–1748) and the
Seven Years' War (1756–1763) the troops marched through St. Wendel so requisitions had to be paid. Only in the middle of the 18th century could the residents start to relax again. The development in urban building had long been marked by a huge contrast between the high population density of the wall-encircled city centre and the low population density outside the wall. Now the wall was gone and the city started to grow. Commerce, especially the wool and leather industries, grew again. There were huge companies with over 100 weaving machines. Merchants from
Saarbrücken and
Strassburg met their needs for good cloth while the tanneries took their products to the fair in
Frankfurt. A wealthy upper class developed, as well as many gorgeous residential and commercial buildings. The basilica was provided with a three-layered
baroque dome. Besides many urban building activities took place, for example roads, the area around the castle, moving the cemetery away from the basilica to outside the former city wall. During the
French revolutionary wars St. Wendel suffered plundering and requisitions from the troops of both sides. Wool weavers and tanners had to pay
socage, a special kind of tax. The introduction of freedom of trade replaced the old rules of the guilds, putting many masters out of business, as prices were no longer fixed so plunderers could work below price. From 1798, the
canton St. Wendel belonged to the French
Saardepartement. Eventually wealth was returning to the slowly but surely growing town. In the Kelsweilerstrasse, the upper city gate was broken down and a bridge over the river Blies was erected in today's Bahnhofstrasse. In 1814, Duke
Ernst III of Saxe-Coburg-Saalfeld (later Duke Ernest I of Saxe-Coburg and Gotha) received the cantons St. Wendel,
Grumbach and
Baumholder (together about 20,000 residents) for his performance during the French Revolutionary Wars. Beginning in 1816 he called this area the "
Principality of Lichtenberg", which is still seen today in the borders of the evangelical church community of St. Wendel. The government was economically successful, but it tried to control the jurisdiction, and the trust of the Lichtenbergers in their independent government disappeared. Creating a
Landrat (senate for the district), the general public hoped to gain rights for self-rule, tax politics, etc., but Duke Ernst decided arbitrarily in too many cases. The general public became more and more dissatisfied, resulting in uprisings. During the liberal movements resulting from the
Hambacher Fest in 1832, the uprisings escalated. The revolts were put down with the help of
Prussian troops from
Saarlouis. In 1834 the duke sold the land to the
Kingdom of Prussia and St. Wendel became a chief town of the administrative district of
Trier. The Prussian state stationed a
garrison in St. Wendel. Economically the St. Wendel area was poor until the middle of the 19th century, which is why so many people emigrated to
America. Even today, there are towns in Brazil where the local German dialect of St. Wendel or even the surrounding villages is still spoken. In the middle of the 19th century, the town of St. Wendel and the nearby villages Alsfassen and Breiten slowly grew together. Today's Bahnhofstrasse, which leads to Niederweiler (the area of today's train station), was built, as well as the Brühlstrasse and the Kelsweilerstrasse, which also lead to Breiten and Alsfassen. In 1859, St. Wendel, Breiten and Alsfassen were finally united into the new town of St. Wendel. Other urban building actions: street lights, a hospital, an evangelical church (1841). The economic situation of St. Wendel changed in 1860 with the opening of the railroad between
Bingen and
Saarbrücken, with St. Wendel profiting as a train station and the building of a train maintenance company. The train maintenance company was first situated opposite the station on the
Tholeyerberg; between 1913 and 1915 it was moved to the (today Werkstrasse). Today the area is used by the as an army maintenance logistic center. In 1898 the
Divine Word Missionaries built a huge mission in St. Wendel. Also, as a reaction to the changes in economic and social structures, a major town expansion began, causing the inhabited area to double in size between 1910 and 1937. During the
Third Reich, a huge military base was built near the western town border beside
Highway B269 to Winterbach. The town was captured by the
US 7th Army in March 1945, the
US 10th Armored Division briefly establishing its command post there on 19 March. After the
World War II another big expansion of the town came during the
Wirtschaftswunder. Saarland remained a French protectorate independent from Germany until its re-integration into the
Bundesrepublik Deutschland in 1957, which began an economic downturn as the largest employer of St. Wendel, the Marschall Tobacco Company, had to close down in 1960. Despite all the wars, there were still some historic buildings left in the town centre of St. Wendel until 1960, but under mayors Franz Gräff (1956–1974) and Jakob Feller (1974–1982), a lack of historic interest and economically oriented sanitation destroyed a lot of them. Parts of the medieval town are still to be recognized near the Wendelsdom (the basilica). St. Wendel nowadays has about 26,000 residents due to a district reform in 1974 in which several surrounding villages were united with the town area. A French garrison stayed in St. Wendel from 1951 to July 1999. Their buildings are used by different companies today, and some have been removed. In their place, a golf course, a skating park and a new public swimming have been built.
Religion While the upper
Blies Valley (which contains St. Wendel) is mostly
Catholic, the rest of the Blies Valley has about as many Catholics as
Protestants. The
Ostertal ('Oster Valley') is mostly Protestant. In the town centre there are two Catholic churches (St. Wendelin and St. Anna) plus the Evangelical congregation.
Town divisions / surrounding villages • 1859: Alsfassen and Breiten • 1974: Niederlinxweiler, Oberlinxweiler, Remmesweiler, Winterbach, Bliesen and Urweiler in the valley Bliestal plus Leitersweiler, Osterbrücken, Hoof, Marth, Niederkirchen, Saal, Bubach, Werschweiler and Dörrenbach in the Ostertal valley. ==Politics==