Godard was known for his "highly political voice", and regularly featured political content in his films. One of his earliest features,
Le petit soldat, which dealt with the
Algerian War of Independence, was notable for its attempt to present the complexity of the dispute; the film was perceived as equivocating and as drawing a "moral equivalence" between the French forces and the
National Liberation Front. Along these lines,
Les Carabiniers presents a fictional war that is initially romanticized in the way its characters approach their service, but becomes a stiff anti-war
metonym. In addition to the international conflicts to which Godard sought an artistic response, he was also very concerned with the social problems in France. The earliest and best example of this is Karina's potent portrayal of a prostitute in
Vivre sa vie. In 1960s Paris, the political milieu was not overwhelmed by one specific movement. There was, however, a distinct post-war climate shaped by various international conflicts such as colonialism in North Africa and Southeast Asia.
Godard's Marxist disposition did not become abundantly explicit until
La Chinoise and
Week End, but is evident in several films—namely
Pierrot and
Une femme mariée. Godard was accused by some of harbouring
anti-Semitic views: in 2010, in the lead-up to the presentation of Godard's honorary Oscar, a prominent article in
The New York Times by
Michael Cieply drew attention to the idea, which had been circulating through the press in previous weeks, that Godard might be an anti-Semite, and thus undeserving of the accolade. Cieply makes reference to
Richard Brody's book
Everything is Cinema: The Working Life of Jean-Luc Godard, and alluded to a previous, longer article published by the
Jewish Journal as lying near the origin of the debate. The article also draws upon Brody's book, for example in the following quotation, which Godard made on television in 1981: "
Moses is my principal enemy...Moses, when he received the commandments, he saw images and translated them. Then he brought the texts, he didn't show what he had seen. That's why the
Jewish people are accursed." Immediately after Cieply's article was published, Brody made a clear point of criticising the "extremely selective and narrow use" of passages in his book, and noted that Godard's work approached the Holocaust with "the greatest moral seriousness". Indeed, his documentaries feature images from the
Holocaust in a context suggesting he considers
Nazism and the Holocaust as the nadir of human history. Godard's views become more complex regarding the
State of Israel. In 1970, Godard travelled to the Middle East to make a pro-Palestinian film he did not complete and whose footage eventually became part of the 1976 film
Ici et ailleurs. In this film, Godard seems to view the
Palestinians' cause as one of many worldwide Leftist revolutionary movements. Elsewhere, Godard explicitly identified himself as an
anti-Zionist but denied the accusations of anti-Semitism.
Vietnam War Godard produced several pieces that directly address the
Vietnam War. Furthermore, there are two scenes in
Pierrot le fou that tackle the issue. The first is a scene that takes place in the initial car ride between Ferdinand (Belmondo) and Marianne (Karina). Over the car radio, the two hear the message "garrison massacred by the
Viet Cong who lost 115 men". Marianne responds with an extended musing on the way the radio dehumanises the Northern Vietnamese combatants. The war is present throughout the film in mentions, allusions, and depictions in
newsreel footage, and the film's style was affected by Godard's political anger at the war, upsetting his ability to draw from earlier cinematic styles. Notably, he also participated in
Loin du Vietnam (1967). An anti-war project, it consists of seven sketches directed by Godard (who used
stock footage from
La Chinoise),
Claude Lelouch,
Joris Ivens,
William Klein,
Chris Marker,
Alain Resnais, and
Agnès Varda.
Bertolt Brecht Godard's engagement with German poet and playwright
Bertolt Brecht stems primarily from his attempt to transpose Brecht's theory of
epic theatre and its prospect of alienating the viewer (
Verfremdungseffekt) through a radical separation of the elements of the medium (theatre in Brecht's case, but in Godard's, film). Brecht's influence is keenly felt through much of Godard's work, particularly before 1980, when Godard used cinematic expression for specific political ends. For example,
Breathless elliptical editing, which denies the viewer a fluid narrative typical of mainstream cinema, forces the viewers to take on more critical roles, connecting the pieces themselves and coming away with more investment in the work's content. In many of his most political pieces, specifically
Week-end,
Pierrot le Fou, and
La Chinoise, characters address the audience with thoughts, feelings, and instructions.
Une femme mariée is also structured around Marx's concept of
commodity fetishism. Godard once said that it is "a film in which individuals are considered as things, in which chases in a taxi alternate with ethological interviews, in which the spectacle of life is intermingled with its analysis". He was very conscious of the way he wished to portray the human being. His efforts are overtly characteristic of Marx, who in his
Economic and Philosophical Manuscripts of 1844 gives one of his most nuanced elaborations, analysing how the worker is alienated from his product, the object of his productive activity.
Georges Sadoul, in his short rumination on the film, describes it as a "sociological study of the alienation of the modern woman".
Revolutionary period (1968–1979) The period which spans from May 1968 into the 1970s has been given various labelsfrom his "militant" period, to his "radical" period, along with terms as specific as "
Maoist" and as vague as "political". In any case, the period saw Godard employ consistent revolutionary rhetoric in his films and in his public statements.
Films Amid the upheavals of the late 1960s, Godard became passionate about "making political films politically." Though many of his films from 1968 to 1972 are feature-length films, they are low-budget and challenge the notion of what a film can be. In addition to abandoning mainstream filmmaking, Godard also tried to escape the
cult of personality that had formed around him. He worked anonymously in collaboration with other filmmakers, most notably
Jean-Pierre Gorin, with whom he formed the
Dziga-Vertov cinema collective. During this period Godard made films in England, Italy, Czechoslovakia, Palestine, and the U.S., as well as France. He and Gorin toured with their work, attempting to create discussion, mainly on college campuses. This period came to a climax with the big-budget production
Tout Va Bien, which starred
Yves Montand and
Jane Fonda. Owing to a motorcycle accident that severely incapacitated Godard, Gorin ended up directing this most celebrated of their work together almost single-handedly. As a companion piece to
Tout va bien, the pair made
Letter to Jane, a 50-minute "examination of a still" showing Jane Fonda visiting North Vietnam during the
Vietnam War. The film is a deconstruction of Western imperialist ideology. This was the last film that Godard and Gorin made together. In 1978 Godard was commissioned by the
Mozambican government to make a short film. During this time his experience with
Kodak film led him to criticise the film stock as "inherently racist" since it did not reflect the variety, nuance or complexity in dark brown or dark
skin. This was because Kodak
Shirley cards were only made for Caucasian subjects, a problem that was not rectified until 1995.
Sonimage In 1972, Godard and his life partner, Swiss filmmaker, Anne-Marie Miéville started the alternative video production and distribution company Sonimage, based in
Grenoble. Under Sonimage, Godard produced
Comment ca va (1975),
Numéro Deux (1975) and
Sauve qui peut (la vie) (1980). In 1976, Godard and Miéville, his future wife, collaborated on a series of innovative video works for European broadcast television, titled
Six fois deux/Sur et sous la communication (1976) and
France/tour/détour/deux/enfants (1978). From the time that Godard returned to mainstream filmmaking in 1980, Anne-Marie Miéville remained an important collaborator. Towards the end of this period of his life, Godard began to feel disappointed with his Maoist ideals and was abandoned by his wife at the time, Anne Wiazemsky. In this context, according to biographer Antoine de Baecque, Godard attempted suicide on two occasions. == Return to commercial films and
Histoire(s) du cinéma (1980–2000) ==