Jeremiah 22

The original text of this chapter is written in the Hebrew language. This chapter is divided into 30 verses. Textual witnesses Some early manuscripts containing the text of this chapter in Hebrew are of the Masoretic Text tradition, which includes the Codex Cairensis (895), the Petersburg Codex of the Prophets (916), Aleppo Codex (10th century), Codex Leningradensis (1008). Fragments containing parts of this chapter were found among the Dead Sea Scrolls, i.e., 4QJera (4Q70; 225-175 BCE) with extant verses 3‑16, and 4QJerc (4Q72; 1st century BC) with extant verses 4‑6, 10‑28, 30 (similar to Masoretic Text). There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE. Extant ancient manuscripts of the Septuagint version include Codex Vaticanus (B; \mathfrak{G}B; 4th century), Codex Sinaiticus (S; BHK: \mathfrak{G}S; 4th century), Codex Alexandrinus (A; \mathfrak{G}A; 5th century) and Codex Marchalianus (Q; \mathfrak{G}Q; 6th century). ==Parashot==

The parashah sections listed here are based on the Aleppo Codex. Jeremiah 22 is a part of the Eighth prophecy (Jeremiah 21-24) in the section of Prophecies of Destruction (Jeremiah 1-25). {P}: open parashah; {S}: closed parashah. : [{S} 21:11-14] 22:1-5 {P}22:6-9 {S} 22:10-12 {S} 22:13-17 {S} 22:18-19 {S} 22:20-27 {P} 22:28-30 {P} ==Structure==

The New King James Version groups this chapter into: • = Prophecies Against the Kings of Judah (continuing from ) • = Message to the Sons of Josiah • = Message to Coniah ==Prophecies against the kings of Judah (22:1–10)==

Verse 1 :Thus says the Lord: "Go down to the house of the king of Judah, and there speak this word" Verse 6 :Though you are like Gilead to me, like the summit of Lebanon, I will surely make you like a wasteland, like towns not inhabited. The overthrow of the monarchy is foretold. Biblical commentator A. W. Streane suggests that verses 6–7, on the downfall of Jerusalem, are written "in Ḳinah metre". ==Message to the sons of Josiah (22:11–23)==

Verse 11 :For thus says the Lord concerning Shallum the son of Josiah, king of Judah, who reigned instead of Josiah his father, who went from this place: "He shall not return here anymore" • "Shallum the son of Josiah" was the fourth son of king Josiah (1 Chronicles 3:15), when he was anointed as king by the people of Judah to succeed Josiah (2 Kings 23:30; 2 Chronicles 36:1) in 609 BC, but dethroned after three months by Pharaoh Necho, imprisoned, taken captive to Egypt, and died without returning from there (2 Kings 23:31–34; 2 Chronicles 36:2-4; Ezekiel 19:4), fulfilling Jeremiah's prophecy in this chapter. Verse 18 : Therefore thus says the Lord concerning Jehoiakim the son of Josiah, king of Judah: :: "They shall not lament for him, ::: ''Saying, 'Alas, my brother!' or 'Alas, my sister!''' :: They shall not lament for him, ::: ''Saying, 'Alas, master!' or 'Alas, his glory!'"'' • "Jehoiakim the son of Josiah": is the second son of king Josiah (1 Chronicles 3:15), also called Eliakim before he was made king of Judah by Pharaoh Necho to replace Jehoahaz (2 Kings 23:34; 2 Chronicles 36:4) in 609/608 BC, Rabbinical literature describes Jehoiakim as a godless tyrant who committed atrocious sins and crimes. He is portrayed as living in incestuous relations with his mother, daughter-in-law, and stepmother, and was in the habit of murdering men, whose wives he then violated and whose property he seized. He also had tattooed his body. Another prophet, Uriah ben Shemaiah, proclaimed a similar message and Jehoiakim ordered his execution (). His despicable character earned him no respect from the people, as in 598 BC to end the siege of Jerusalem, the priests of Sanhedrin delivered him to Nebuchadnezzar king of Babylon and he died without proper funeral, described by Jeremiah that "he shall be buried with the burial of a donkey, dragged and cast out beyond the gates of Jerusalem" (Jeremiah 22:19) "and his dead body shall be cast out to the heat of the day and the frost of the night" (Jeremiah 36:30). Verse 19 :He shall be buried with the burial of a donkey, ::Dragged and cast out beyond the gates of Jerusalem. Josephus wrote that Nebuchadnezzar slew Jehoiakim along with high-ranking officers and then commanded Jehoiakim's body "to be thrown before the walls, without any burial." ==Message to Coniah (22:24–30)==

Verse 24 : "As I live," says the Lord, "though Coniah the son of Jehoiakim, king of Judah, were the signet on My right hand, yet I would pluck you off" • "Coniah": a spelling of the name Jeconiah, the son of Jehoiakim, who succeeded his father, Jehoiakim, for three months and ten days as the king of Judah (2 Kings 24:8; 2 Chronicles 36:9) in 597 BC, whereas the spelling Jeconiah (Hebrew: in Jeremiah 24:1; or in ; 28:4; 29:2; Esther 2:6; 1 Chronicles 3:16) and Jehoiachin (Hebrew: in , , Jeremiah 52:31, or in Ezekiel 1:2). For 36 years Jeconiah remained in prison at Babylon, and the archeological evidence of his presence in Babylon was found in form of rations tablets bearing his name and title. When Nebuchadnezzar died, his son Evil-merodach released Jeconiah and gave him an honorable seat at his own table (2 Kings 25:27–30; Jeremiah 52:31–34). • "Coniah": a spelling of the name Jeconiah found in Jeremiah 22:24, 28 and Jeremiah 37:1. Verse 30 : "Thus says the Lord: :: Write this man down as childless, :: A man who shall not prosper in his days; :: For none of his descendants shall prosper, :: Sitting on the throne of David, :: And ruling anymore in Judah." Jeconiah has seven sons according to , but the Davidic lineage of kingship did not extend to his heirs. This prophecy starts with the "threefold address" of "earth" (Hebrew: ארץ ) in (similar to the use with "holy" in Isaiah 6:3 and "overthrown" in ) to place a strong emphasis that "no descendant of Jeconiah shall rule Judah." ==See also==