Yoga in Modern India brought
yoga to the West in the 1890s, but without
asanas. Cecilia Van Hollen, for
The Journal of Asian Studies, writes that the book aims to correct the popular tendency to imagine an Indian, spiritual yoga opposed to a corrupt, materialistic American yoga, by examining what Indian texts from the 20th century say about yoga, and constructing a social history of the subject. In her view, what emerges is yoga "as a transnational system of knowledge and practice that emerged in the interstices of
colonialism, anticolonial nationalism, and postcolonial Hindu nationalism." The yoga scholar
Mark Singleton calls the book one of the main (early) studies of the development of modern yoga, but not explaining either why asanas were absent at the start of the 20th century, or how they became rehabilitated. Singleton however endorses Alter's methodology, namely to examine modern yoga's truth claims critically while studying the context and reasons for those claims. The scholar
Andrea R. Jain broadly agrees, noting that posture "only became prominent in modern yoga in the early twentieth century as a result of the dialogical exchanges between Indian reformers and nationalists and Americans and Europeans interested in health and fitness". The book won the 2006
Association for Asian Studies'
Coomaraswamy Book Prize.
The American Historical Review said that Alter's book helps researchers study Gandhi's biopolitics without falling into the trap of seeing "faddish" tendencies in him. It said that Alter offers original interpretations of Gandhi's practices, including his sexual experiments. ==See also==