Origin as British sanatorium Landour is within
Dehradun District of the former
United Provinces. The United Provinces themselves were carved out of the former Northwest Province of the vast
Bengal Presidency, which stretched from
Burma to the Khyber Pass; accordingly, early accounts show Landour as part of "Bengal", which was technically true though the description was incomplete. Landour was initially built by and for the
British Indian Army. From 1827 when a
sanatorium was built in Landour, The first permanent building in all of Mussoorie-Landour was also built in Landour in 1825. The house was built by
Captain Frederick Young, the "discoverer" of Mussoorie, who was also the Commandant of the first
Gurkha (or Gorkha) battalion raised by the British after prevailing in the Gurkha War. Young's house,
Mullingar (hinting at his Irish blood), was the family home during the hot summers in the plains. Young's Dehradun-based battalion, then called the Sirmour (or Sirmoor) Rifles, was initially raised in a Gurkha POW camp in
Paonta Sahib in Sirmour District – hence the name. The huge L-shaped building, with an outsized courtyard inside the bend of the "L", sits prominently atop Mullingar Hill in Landour Cantonment. Among distinguished house guests at Mullingar in the early decades were
Emily Eden (see below). Mullingar was expanded, changed hands several times and by the early 20th century had become the Mullingar Estate Hotel. During
World War II, Mullingar was leased by the army to house the overflow of convalescing soldiers from the sanatorium, given the huge increase in war-related injuries. The hotel was bursting at the seams, as a number of British civilian evacuees from Burma, the Andamans, Manipur and Nagaland, which were occupied by Japanese forces, were also housed in Mullingar before being shipped out elsewhere. Mullingar finally fell into disuse after 1947 when Britons began to leave India, with the army already having vacated it after the postwar
demobilization of 1945–46. The building soon fell into disrepair, occupied largely if not entirely by squatters (see below). A number of the families now living in Mullingar are
Tibetan. Prayer flags flutter in the wind every day, and
Losar celebrations are held in the courtyard every year. and Landour in 1860s. The legal distinction between Mussoorie and Landour did not arise until the 1860s, when after the historic events of 1857 cantonments were properly surveyed and formalized. In particular, control of the ridge-lines and water sources was crucial, given rising British anxieties over their grip on India. The defensibility of garrisons was critical, especially in hill stations with large European populations. The
Cantonments Act of 1924 further clarified the rights of the property owners; new construction of any kind, especially of private homes, was virtually banned. Conservation was also a key goal, given the excesses of the 19th century (see below); the Act clearly states that title to all trees remains with the army, hence there has been no logging in Landour since in over a century. By definition, all non-military and non-governmental buildings built after 1924 are illegal. Therefore, there are few modern homes in Landour, though renovations and reconstruction of pre-existing houses are permitted. Due to the 1924 Act, Landour Cantonment is—unlike Landour Bazaar—largely free of the commercialization that can be seen in much of Mussoorie proper, especially along the main drag of Mall Road, where tourists throng in the summer.
European legacy in 1865. Racially, Landour was distinctly and intentionally more European than Mussoorie. First, the army presence (albeit non-regimental) offered an excuse to keep out Indians. Second,
Maharajas were encouraged to build grand summer homes, but were directed towards Mussoorie. Among them were the ruling families of
Kapurthala, Nabha, Alwar, Jind, Baroda, Kasmanda, Katesar, Kuchesar and other
princely states. And this despite Maharajas being hand-in-glove with the Raj in terms of ruling the Indian masses; the former, who remained nominally autonomous, legitimized the rule of the latter. No princely residences were ever built in Landour, with the exception of The Castle, built by the British as a quasi-prison. Even the ruling family of
Tehri-Garhwal (from whom the region was seized by the British) had no residence in Landour, though the family later did acquire some properties from Britons who sold out. These racial barriers, while quite real, were more informal than formal; they began to weaken after World War I as the
Indian freedom movement gained steam. The author
Emily Eden, sister of the
Governor-General Lord Auckland, wrote incisively about the biting racism of Britons towards all Indians (except Maharajas, whose over-the-top hospitality they craved), after spending much time in Landour, Shimla and Ooty in the late 1830s. Many
Anglo-Indian families also put down roots in Landour, and in Barlowganj just below Mussoorie, in the 19th century. They were attracted in part by the schools, and by the sense of otherness versus quotidian India. A handful remain, most having emigrated after 1947. The events of 1857 led to a spurt in the European population of Mussoorie-Landour, with many families leaving the exposed towns of the Gangetic Plain. Among the Britons who thus moved to Landour were the parents of
Jim Corbett. Both had lost their spouses, and would meet and remarry in Landour (see below). His mother had moved from Meerut, where her first husband had been killed in action in 1857. Thousands of Europeans, mostly Britons, are buried in the twin towns. The Cantonment has adjacent Protestant and Catholic cemeteries, though due to overcrowding in the former, the latter has of late become non-denominational – they are managed by the same committee. In 1901, the town had a population of 1720, which climbed up to 3700 in the summers, when the heat of the Indian plains became unbearable.
Americans in the Himalaya Aside from its British legacy, Landour has a thick vein of Americana too, with American missionaries having had a strong footing in the town since the 1830s, when the policy changes introduced by the English administrator
Lord Macaulay prompted the rapid growth of American missions across India, particularly those of the
Presbyterian and
Baptist churches. Generations of American
missionary children (
third culture kids) were educated at Woodstock School and/or born in Landour (see
John Birch, below). Of late, their descendants have been deeming a
dekko{a look} worthwhile. Nowadays, many young Americans on gap years or on exchange programs spend time learning Hindi at the popular
Landour Language School, which was founded in the late 19th century to teach newly arrived missionaries. Another durable reminder of the American connection is the ubiquitous Landour Community Cookbook (1st
formal edition: 1938; informal stencil copies since c. 1900), though the Landour Community Center—once the locus of Anglo-American community life—is itself moribund. A half-dozen bakers in Landour still offer various breads, cookies or biscuits and cakes from 'The Cookbook'. Landour was also one of the first places in India where an American classic such as
peanut butter was made commercially. A number of houses in Landour have American (rather than British) names, among them
Aloha, Hollywood and
Roanoke. == Geography==