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Yama

Yama, also known as Kāla and Dharmarāja, is the Hindu god of death and justice, responsible for the dispensation of law and punishment of sinners in his abode, Naraka. He is often identified with Dharmadeva, the personification of Dharma, though the two deities have different origins and myths.

Etymology and epithets
The word "Yama" means 'twin' (Yama has a twin sister, Yami), and later came to mean 'binder' (derived from "yam"); the word also means 'moral rule or duty' (i.e. dharma), 'self-control', 'forbearance', and 'cessation'. Author Vettam Mani speculates a reason for this identification: Mani believes that Yama and Dharmadeva are two different deities, citing that the Puranic scriptures depict at least two different legends about the deities — • Yama is the judge of the dead, while Dharmadeva is one of the Prajapatis (agents of creation). • Yama is the son of sun god Surya and his wife Sanjna, while Dharmadeva is born from the chest of the god Brahma. • Yama is married to Dhumorna. On the other hand, Dharmadeva is married to ten or thirteen daughters of Daksha. • Yama has a daughter Sunita. Dharmadeva fathered many sons from his wives. He also fathered Yudhishthira, the eldest of the Pandavas. ==Iconography==
Iconography
{{Multiple images In Hinduism, Yama is the lokapala ("Guardian of the realms") of the south and the son of Surya. Three hymns (10, 14, and 35) in the 10th book of the Rig Veda are addressed to him. In Puranas, Yama is described as having four arms, protruding fangs, and complexion of storm clouds, with a wrathful expression; surrounded by a garland of flames; dressed in red, yellow, or blue garments; holding a noose and a mace or sword; and riding a water-buffalo. He holds a noose (pāśa) of rope in one hand, with which he seizes the lives of people who are about to die. He is also depicted holding a danda (which is a Sanskrit word for "staff"). Yama is the son of Surya and Saranyu. He is the twin brother of Yami, brother of Shraddhadeva Manu and the step brother of Shani and his son was Katila. There are several temples across India dedicated to Yama. As per Vishnu Dharmottara, Yama is said to be represented on a buffalo, with garments like of heated gold, and all kinds of ornaments. He has four arms with the complexion of rain clouds. Dhumorna, his wife, is represented sitting on the left haunch of Yama and she has the colour of a dark blue lotus. == Literature ==
Literature
Vedas In the Rigveda, Yama is the son of a solar deity Vivasvat and Saraṇyū and has a twin sister named Yamī. He is cognate to the Avestan Yima, son of Vīvanhvant. The majority of Yama's appearances are in the first and tenth book. Yama is closely associated with Agni in the Rigveda. Agni is both Yama's friend and priest, and Yama is stated to have found the hiding Agni. In the Rigveda, Yama is the king of the dead, and one of the two kings that humans see when they reach heaven (the other being Varuna). Yama is stated to be a gatherer of the people, who gave dead people a place to rest. Out of the three Rigvedic heavens, the third and highest belong to Yama (the lower two belong to Savitr). Here is where the gods resides, and Yama is surrounded by music. In the ritual sacrifice, Yama is offered soma and ghee, and is invoked to sit at the sacrifice, lead the sacrificers to the abode of the gods, and provide long life. Vedic literature states that Yama is the first mortal, and that he chose to die, and then proceeded to create a path to the "other world", where deceased ancestral fathers reside. Due to being the first man to die, he is considered the chief of the dead, lord of settlers, and a father. Throughout the course of Vedic literature, Yama becomes more and more associated with the negative aspects of death and eventually becomes the god of death. He also becomes associated with Antaka (the Ender), Mṛtyu (Death), Nirṛti (Decease), and Sleep. From the translation by Brahmrishi Vishvatma Bawra: Mahabharata In the epic Mahabharata, Dharmadeva (who is identified with Yama) is the father of Yudhishthira, the oldest brother of the five Pandavas. Udyoga Parva In the Udyoga Parva, it is stated that the wife of Yama is called Urmila or Dhumorna. Bhagavad Gita In the Bhagavad Gita, part of the Mahabharata, Krishna states: Puranas Yama and his abode are frequently mentioned in the Puranas. Some Puranas like Agni Purana and Linga Purana mention him as son of Rajni and Surya. Bhagavata Purana / Srimad Bhagavatam Third and Fourth Canto In the third and fourth cantos of the Srimad Bhagavatam, Yama was incarnated as a shudra called Vidura due to being cursed by a sage for being too harsh in his punishments. From the A. C. Bhaktivedanta Swami Prabhupada / Bhaktivedanta Book Trust (BBT) translation: Vidura, a devotee of Krishna, is the main protagonist in the third canto. In this canto, after being thrown out of his home by King Dhritarashtra (his older half-brother) for admonishing the Kauravas' ignoble behaviour towards the Pandavas, Vidura went on a pilgrimage where he met other devotees of Krishna such as Uddhava and the sage Maitreya, the latter of whom revealed Vidura's true origin to him: Krishna also states Yama punishes sinners, as relayed to Vidura (again, an incarnation of Yama) by Maitreya during their conversation about the origin and creation of the multiverse: A detailed account of the punishment of a sinner upon their death is also provided, beginning with their seizure and journey to Yamaloka (i.e. Hell): Sixth Canto In the sixth canto, Yama (not as Vidura nor with Aryama in the post; see third and fourth canto) instructs his messengers, the Yamadutas, when questioned about who has supreme authority in the universe since there are so many gods and demigods: Tenth Canto In the tenth canto, Krishna and Balarama travel to Yama's abode to bring back the dead son of their Guru, Sandipani Muni: Brahma Purana In the Brahma Purana, Yama is the lord of justice and is associated with Dharma. Mentions include: • Chapter 2.29–30: Yama has a daughter called Sunita and a grandson called Vena, who turned his back on dharma • Chapter 20: The various hells of Yama are described along with their concomitant sins • Chapter 30.64–68: Yama chastises his mother for cursing him (to his father) • Chapter 35.11: Yama is destroyed by Shiva after coming to claim the soul of Markandeya (and at the behest of the Gods is revived afterwards) • Chapter 48.4: Krishna describes himself as Brahma, Vishnu, Shiva, Indra, and Yama ("I am Yama who restrains the universe.") • Chapter 105: Descriptions of the "terrible servants of Yama" are given • Chapter 126.42.50: Descriptions of the agony of death for sinners including being caught by Yama with His noose, and the tortures suffered in His abode • Chapter 24 (book 4): Yama is killed in battle by Karttikeya; on Shiva's orders, Yama is revived by Nandi. Garuda Purana In the Garuda Purana, Yama and his realm where sinners are punished are detailed extensively, including in the twelfth chapter called The Realm of Yama. In this text, the name of Yama's wife is Syamala. Matsya Purana In the Matsya Purana, In addition to his battles against the asuras, Yama is mentioned extensively: • Chapter XI: Yama as boy is cursed • Chapter XLIX: Yama fights Janamejaya in Hell and after being captured, gives him knowledge of emancipation • Chapter XCIII: Yama is declared to be of SaturnChapter CII: Synonyms of Yama are given (Dharmaraja, Mrityo, Antaka, Vaivaswata, Kala, Sarvabhutaksaya, Audumbara, Dadhna, Nila, Paramesthi, Vrikodara, Chitra, and Chitragupta) • Chapter CCXLVIII: Yama – like others – is controlled by VishnuChapter CCLIII: Yama is 13th of the 32 Devas Vishnu Purana In the Vishnu Purana, Yama is the son of sun-god Surya (named Vivasvan in the Vedas, also means 'sun') and Sandhya (named Saranya in the Vedas, is another name), the daughter of Vishvakarma (named Tvastar in the Vedas) emerged from the navel of Vishvakarman. During a conversation with his servant, Yama states that he is subordinate to Vishnu. While establishing the relationship between Vishnu and Lakshmi, the Chapter 8 of Book 1 describes Dhumorna as Yama's consort. Marriage and children Varying information about Yama's consorts and children are found in Hindu texts. The Mahābhārata, the Vishnu Purana and the Vishnudharmottara describe Dhumorna (also known as Urmila) as his consort. In the Garuda Purana, Syamala is the name of Yama's wife. According to some other texts, Yama has three consorts—Hema-mala, Sushila and Vijaya. According to the Brahma Purana, the name of Yama's eldest daughter is Sunita, who is the mother of the king Vena. Sobhavati, the wife of Chitragupta, is sometimes mentioned to be Yama's daughter. In the Mahabharata, Yudhishthira, the eldest Pandava, was blessed by Dharma to his mother Kunti. == Worship ==
Worship
Yama Dharmaraja Temple is a Hindu temple located at Thiruchitrambalam in the Thanjavur district of Tamil Nadu, India. The temple is dedicated to Yama. == In other religions ==
In other religions
Mentioned in the Pāli Canon of Theravada Buddhism, Yama subsequently entered Buddhist mythology in East Asia, Southeast Asia and Sri Lanka as a Dharmapala. He is also recognized in Sikhism. == In popular culture ==
In popular culture
In addition to his depiction in movie and television adaptations of scriptures such as in the television series, Yama has also been depicted in road safety campaigns in India, particularly to warn against the dangers of riding motorcycles without helmets. Dharma Raja has been depicted as a character in "The Star-Touched Queen" and "A Crown of Wishes" by Roshani Chokshi. ==See also==
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