Vedda

Ethnonyms of Vedda include Vadda, Veddah, Veddha and Vaddo. "Vedda" is a word that stems from the Tamil word Vēdan meaning "hunter", or from Sanskrit vyādha ("hunter") or veddhṛ ("the one who pierces"). == Genetics ==

Groups ancestral to the modern Veddas were probably the earliest inhabitants of Sri Lanka. Their arrival is dated tentatively to about 40,000–35,000 years ago. They show a relationship with other South Asian and Sri Lankan populations, but are genetically distinguishable from the other peoples of Sri Lanka, and show a high degree of intra-group diversity. This is consistent with a long history of existing as small subgroups undergoing significant genetic drift. In one study on maternal (mitochondrial DNA) haplogroups in Sri Lankan populations (the Vedda, Sri Lankan Tamils, Indian Tamils of Sri Lanka, and Sinhalese), the Vedda were found to carry predominantly haplogroups U and R and to carry maternal haplogroup M at about 17%, unlike the Indian Tamils of Sri Lanka and many mainland Indian tribal groups, among which haplogroup M is predominant. The Vedda people and Low-country Sinhalese showed frequencies of haplogroup R at 45.33 and 25%, respectively. The Vedda were found to be distinct but closer to Sinhalese than to other South Asian groups. It was determined in the study to be likely that the branches of haplogroups R and U "found to be particularly prevalent in the Vedda, were derived from ancestors on the Indian subcontinent." A 2024 genetics study using high-resolution autosomal and Mitochondrial DNA analysis found that the Veddas were genetically closer to the Pallar caste of India and Sri Lanka, Santhal, Juang, Irula and Paniya tribes than to the Sinhalese and Sri Lankan Tamils. The study concluded that the Veddas were "a genetically drifted group with limited gene flow from neighbouring Sinhalese and Sri Lankan Tamil populations" and that the maternal Haplogroup M mediated their initial settlement of the island. It was concluded that the East Asian genetic affinity can be partially explained due to high levels of Basal Asian AASI ancestry, which is genetically related to ancestral East Asians found in the Veddas. ==Language==

was the historical center of the Vedda language, a Sinhala-based creole. The original language of the Veddas is the Vedda language, which today is used primarily by the interior Veddas of Dambana. Communities such as Coast Veddas and Anuradhapura Veddas, who do not identify themselves strictly as Veddas, also use Vedda language for communication during hunting and or for religious chants. When a systematic field study was conducted in 1959, it was determined that the language was confined to the older generation of Veddas from Dambana. In the 1990s, self-identifying Veddas knew few words and phrases in the Vedda language, but there were individuals who knew the language comprehensively. Initially, there was considerable debate among linguists as to whether Vedda is a dialect of Sinhala or an independent language. Later studies indicate that it diverged from its parent stock in the 10th century and became a Creole and a stable independent language by the 13th century, under the influence of Sinhala. The parent Vedda language(s) is of unknown genetic origins, while Sinhala is of the Indo-Aryan branch of Indo-European languages. Phonologically it is distinguished from Sinhala by the higher frequency of palatal sounds C and J. The effect is also heightened by the addition of inanimate suffixes. Vedda language word class is morphologically divided into nouns, verbs and variables with unique gender distinctions in animate nouns. Per its Creole tradition, it has reduced and simplified many forms of Sinhala such as second person pronouns and denotations of negative meanings. Instead of borrowing new words from Sinhala, Vedda created combinations of words from a limited lexical stock. Vedda also maintains many archaic Sinhala terms prior to the 10th to 12th centuries, as a relict of its close contact with Sinhala. Vedda also retains a number of unique words that cannot be derived from Sinhala. Likewise, Sinhala has also borrowed from the original Vedda language, words, and grammatical structures, differentiating it from its related Indo-Aryan languages. Vedda has exerted a substratum influence in the formation of Sinhala. Veddas that have adopted Sinhala are found primarily in the southeastern part of the country, especially in the vicinity of Bintenne in Uva Province. There are also Veddas that have adopted Sinhala who live in Anuradhapura District in the North Central Province. Another group, often termed East Coast Veddas, is found in coastal areas of the Eastern Province, between Batticaloa and Trincomalee. These Veddas have adopted Tamil as their mother tongue. ==Cultural aspects==

Language The parent of Vedda language is of unknown linguistic origin and is considered a language isolate. Early linguists and observers of the language considered it to be either a separate language or a dialect of Sinhala. The chief proponent of the dialect theory was Wilhelm Geiger, but he also contradicted himself by claiming that Vedda was a relexified aboriginal language. Veddas consider the Vedda language to be distinct from Sinhala and use it as an ethnic marker to differentiate them from Sinhalese people. Religion The original religion of Veddas is animism. The Sinhalized interior Veddahs follow a mix of animism and nominal Buddhism; whereas the Tamilized east coast Veddahs follow a mix of animism and nominal Hinduism with folk influences among anthropologists. One of the most distinctive features of Vedda religion is the worship of dead ancestors, who are called nae yaku among the Sinhala-speaking Veddas and are invoked for the game and yams. There are also peculiar deities unique to Veddas, such as Kande Yakka. Veddas, along with the Island's Buddhist, Hindu and Muslim communities, venerate the temple complex situated at Kataragama, showing the syncretism that has evolved over 2,000 years of coexistence and assimilation. Kataragama is supposed to be the site where the Hindu god Skanda or Murugan in Tamil met and married a local tribal girl, Valli, who in Sri Lanka is believed to have been a Vedda. There are a number of less famous shrines across the island which are sacred to the Veddas as well as to other communities. Death, too, is a simple affair without ostentatious funeral ceremonies where the corpse of the deceased is promptly buried. Burial Since the opening of colonization schemes, Vedda burials changed when they dug graves of deep and wrapped the body wrapped cloth and covered it with leaves and earth. The Veddas also laid the body between the scooped out trunks of the gadumba tree (Trema orientalis) before they buried it. At the head of the grave were kept three open coconuts and a small bundle of wood, while at its foot were kept an opened coconut and an untouched coconut. Certain cactus species (pathok, Opuntia dillenii or O. stricta) were planted at the head, the middle and the foot. Personal possessions like the bow and arrow, betel pouch, were also buried. This practice varied by community. The contents of the betel pouch of the deceased were eaten after his death. Cult of the dead The Veddas practice what is referred to by Western ethnologists as "a cult of the dead". The Vedda perception of the world when originally studied in the mid 19th and early 20th centuries was not divided into polarities as life and afterlife or living and dead. At that time when asked whether the dead lived on as spirits they found that "they did not consider whether the departed were living or dead, they were just spirits...all spirits were alike neither good nor bad". In addition to this experience of the world often referred to as "animism" they have a belief that after death every relative is a spirit "of those who watches over the welfare of those left behind. These, which include their ancestors and their children, the term their 'nehya yakoon', kindred spirits. They describe them as ever watchful, coming to them in sickness, visiting them in dreams, giving them flesh when hunting". The majority of the Vedda tribes studied at that time held what is referred to as a "kirikohraha ceremony". This was often held "to present an offering to the newly dead within a week or two of their decease...The yaku of the recently dead....are supposed to stand towards the surviving members of the group in the light of friends and relatives, who if well treated will continue to show loving kindness to their survivors, and only if neglected will show disgust and anger by withdrawing their assistance, or becoming actively hostile." Clothing Until fairly recent times, the clothing of the Veddas was limited. In the case of men, it consisted only of a loincloth suspended with a string at the waist, while in the case of women, it was a piece of cloth that extended from the navel to the knees. Today, however, Vedda attire is more covering, men wear a short sarong extending from the waist to the knees, while the women clad themselves in a garment similar to the Sinhala diya-redda which extends from the breast line to the knees. Music {{blockquote|Bori Bori Sellam-Sellam Bedo Wannita, Palletalawa Navinna-Pita Gosin Vetenne, Malpivili genagene-Hele Kado Navinne, Diyapivili Genagene-Thige Bo Haliskote Peni, Ka tho ipal denne Meaning of this song: The bees from yonder hills of Palle Talawa and Kade suck nectar from the flowers and made the honeycomb. So why should you give them undue pain when there is no honey by cutting the honeycomb. ==Livelihood==

Veddas were originally hunter-gatherers. They used bows and arrows to hunt game, harpoons and toxic plants for fishing and gathered wild plants, yams, honey, fruit and nuts. Many Veddas also farm, frequently using slash and burn or swidden cultivation, which is called Hena in Sri Lanka. East Coast Veddas also practice sea fishing. Veddas are famously known for their rich meat diet. Venison and the flesh of rabbit, turtle, tortoise, monitor lizard, wild boar and the common brown monkey are consumed with much relish. The Veddas kill only for food and do not harm young or pregnant animals. Game is commonly shared amongst the family and clan. Fish are caught by employing fish poisons such as the juice of the pus-vel (Entada scandens) and daluk-kiri (Cactus milk). Vedda culinary fare is also deserving of mention. Amongst the best known are gona perume, which is a sort of sausage containing alternate layers of meat and fat, and goya-tel-perume, which is the tail of the monitor lizard (talagoya), stuffed with fat obtained from its sides and roasted in embers. Another Vedda delicacy is dried meat preserve soaked in honey. The Veddas used to preserve such meat in the hollow of a tree, enclosing it with clay. Such succulent meat served as a ready food supply in times of scarcity. The early part of the year (January–February) is considered to be the season of yams and mid-year (June–July) that of fruit and honey, while hunting is availed of throughout the year. Kurakkan (Eleusine coracana) is cultivated very often. Maize, yams, gourds and melons are also cultivated. The Veddas used to live in caves and rock shelters. Today, they live in huts of wattle, daub and thatch. In the reign of Datusena (6th century CE) the Mahaweli ganga was diverted at Minipe in the Minipe canal nearly long said to be constructed with help from the Yakkas. The Mahawamsa refers to the canal as Yaka-bendi-ela. When the Ruwanweli Seya was built in King Dutugemunu's time (2nd century BCE) the Veddas procured the necessary minerals from the jungles. Parakrama Bahu the Great (12th century), in his war against the rebels, employed Veddas as scouts. Rajasinghe II (17th century), in his battle with the Dutch, had a Vedda regiment. In the abortive Uva-Welessa revolt of 1817–1818 of the British times, led by Keppetipola Disawe, the Veddas too fought with the rebels against the British forces. ==Current status==

Some observers have said Veddas are disappearing and have lamented the decline of their distinct culture. Land acquisition for mass irrigation projects, government forest reserve restrictions, and the civil war have disrupted traditional Vedda ways of life. Between 1977 and 1983 under the Accelerated Mahaweli Development Project and colonization schemes, more than 50,000 hectares were turned into a large hydroelectric dam and irrigation project. Subsequently, the creation of the Maduru Oya National Park deprived the Veddas of their last hunting grounds. However, cultural assimilation of Veddas with other local populations has been going on for a long time. "Vedda" has been used in Sri Lanka to mean not only hunter-gatherers but also to refer to any people who adopt an unsettled and rural way of life and thus can be a derogatory term not based on ethnic group. Thus, over time, it is possible for non-Vedda groups to become Veddas, in this broad cultural sense. Vedda populations of this kind are increasing in some districts. ==In zoology==

A spider genus endemic to Sri Lanka was named Wanniyala as a dedication to Sri Lanka's oldest civilized people. A species of Sri Lankan snake, Indotyphlops veddae, was named in honor of the Vedda. ==See also==