MarketLives of the Prophets
Company Profile

Lives of the Prophets

The Lives of the Prophets is an ancient apocryphal account of the lives of the prophets of the Old Testament. It is not regarded as scripture by any Jewish or Christian denomination. The work may have been known by the author of some of the Pauline epistles, as there are similarities in the descriptions of the fates of the prophets, although without naming the individuals concerned.

Manuscript tradition
The work survives only in Christian manuscripts. There are two groups of Greek manuscripts: the first group includes many versions, well known in the past centuries, with heavy Christian additions. Some of these versions were attributed to Epiphanius of Salamis, others to Dorotheus of Tyre. The other group of Greek manuscripts is more stable and free from the interpolations found in the previous group: the best codex is a 6th-century CE manuscript usually referred to as Q or as anonymous recension, which is the earliest Greek version of this work. There is also a Latin version (Vitae prophetarum) with a text near to Q used by Isidore of Seville (before 636 CE). There are also versions in Syriac, Armenian, Ethiopic • Codex Paris. Gr. 1115, copied in 1276, now in the Bibliothèque Nationale in Paris: it is the chief witness for the longer of the two recensions attributed to Epiphanius of Salamis; • Codex Coisl. 120, tenth century, Bibliothèque Nationale (Fonds Coislin), Paris: it is the leading representative of the short attributed to Epiphanius; • Codex Vindob. Theol. Gr. 40 (formerly 77), thirteenth century, Vienna: it is the best example of the recension attributed to Dorotheus; • Codex Coisl. 224, tenth century, Bibliothèque Nationale (Fond Coislin), Paris: it is a member of the "anonymous recension". == Original language and date==
Original language and date
There is no consensus among scholars about the original language. The preferred use of quotations from the Septuagint suggests a Greek original with semitic coloring. Authenticating the dating is highly problematic due to the Christian transmission and presumed expansions. Torrey proposes an early Byzantine origin in the 4th-5th century on previous materials. But the date must be before the 5th century, as Torrey writes in his Introduction that the Lives "exists in several different rescensions. Of these, the most familiar is the one which appears in the works of Epiphanius, Bishop of Salamis in Cyprus (fourth century)". ==Content==
Content
It begins with an account of what it is attempting to contain: :The names of the prophets, and where they are from, and where they died and how, and where they lie The Lives of the Prophets includes the lives of the 23 prophets. Some lives are extremely short, only the most basic information is given, while for the others there are details and stories. The main facts indicated in the Lives are the following: • Isaiah: said to be of Jerusalem, suffered martyrdom by being sawn in two by Manasseh (in agreement with the Martyrdom of Isaiah), buried near a place usually identified by scholars as the Pool of Siloam. • Jeremiah: said to be of Anathoth (), suffered martyrdom by stoning at Tahpanhes in Ancient Egypt where he was also buried. It is said that who prayed with faith over the seer's grave is healed from asps bites. His remains were later moved to Alexandria. Before the First Temple was destroyed, Jeremiah hid miraculously in the rock the Ark of the Covenant. • Ezekiel: said to be of Arira and to be of a priesthood family. He suffered martyrdom in the land of the Chaldeans and was buried in the grave of Shem and Arpachshad. A description of the grave is given. Same stories of Ezekiel in the Babylonian captivity are then narrated. • Daniel: said to be of the Tribe of Judah and born at Beth Horon. and buried in his land near the cemetery of the Anakim. • Amos: said to be born in Tekoa (), tortured by Amaziah (the priest of Beth-el of ) and martyred by the son of this one. He laid in his birth-land. • Joel: said to be of the Tribe of Reuben, born and buried in Bethomoron. • Obadiah: said to be born in Beth-acharam and of the Tribe of Simeon. After the fall of Jerusalem he went to live in the land of Ishmael and then returned to help the Hebrews who remained. He later went in Babylonia during the Babylonian captivity where he met Daniel. He died two years before the end of the captivity and was buried in his land. • Zephaniah: said to be from the land of Sabaratha ==Themes==
Themes
The author of the Lives of the Prophets seems to have been more interested in miracles, intercessions and predictions of the prophets than in their ethical teaching. One of the more typical themes of the Lives of the Prophets is the interest of the author for the burial places of the prophets. Jeremias in his study examines both the archaeological and the literary evidence, in particular the Herod architectural activity and the attestations of and Luke 11:47, and considers the Lives as a witness of popular devotion in the 1st century. The theme of prophets as intercessors for people long after the prophet's death is also present. A major theme is martyrdom of the prophets: six prophets are said to have been martyred. ==See also==
tickerdossier.comtickerdossier.substack.com