Some
Venda traditions claim that
Tshirululuni was originally a settlement of the Dau clan's legendary ruler Raphulu, while others attribute it to the Tshivhula Ndou dynasty. Jannie Loubser says that the former is more likely. After the collapse of the
Venda Kingdom in the 18th century, Tshirululuni continued to be an important location, and in the early-19th century it became the seat of the Ramabulana dynasty. Around 1830, the death of king Mpofu of the Ramabulana dynasty caused a succession conflict between his two sons, Ramavhoya and
Ramabulana (from whom the dynasty gets its name). Ramavhoya won and was installed at Tshirululuni (the capital), while Ramabulana fled to a town to the south. In 1836 Ramabulana allied with a
migrating Boer group led by
Louis Tregardt. Tregardt tricked Ramavhoya into leaving Tshirululuni, where he was ambushed and strangled by Ramabulana. Ramabulana assumed the kingship and offered Tregardt's group land and access to hunting grounds, but they decided to move on. In 1848 Ramabulana welcomed another Boer group led by
Hendrik Potgieter who founded a settlement that later became
Schoemansdal. Ramabulana expected the Boers to respect his jurisdiction, however the town became a centre for Boer power and they coerced tribute and labour from the surrounding communities. They also captured and traded slaves (exported to the east coast), and relied upon African marksman for hunting who were paid in cattle. The polity was later incorporated into the
Transvaal Republic (ZAR). In 1864 Ramabulana's death caused another succession crisis. His eldest son Davhana was suspected of being involved in Ramabulana's death, and many Venda disapproved of his temperament. Ramabulana's preferred successor was his youngest son
Makhado; Makhado's mother
Limana was highly influential as Ramabulana's favourite wife, and her good relations with the (a late ruler's eldest sister, who chose the successor) and (a candidate's highest-ranking junior brother, who approved the candidacy) saw them appoint Makhado to the kingship. Having been
circumcised (a new practice) and previously employed by the Boers as a marksman, he enjoyed the support of circumcised Venda and hunters. Together with his supporters, they drove Davhana out of Tshirululuni. After Makhado was installed, he moved his capital to the mountainous
Luatame for its greater defensibility. The Trekkers settled on the northern part of what would later become a town while the Venda people resided at the southern part, about 800 meters apart. When the Trekkers decided to build a town they moved the Venda people and opened business premises in the exact area. Several streets were named for Boer leaders. It has been noted, that these often commemorate those who were freemasons, like
Piet Retief, as freemasonry had a strong presence in the early town and its vicinity. The Venda people moved in different directions but most were moved to the dry lands, west of the town, that would later become known as Madombidzha, and they later expanded their settlements further west along the mountain. Their area would grew over the years and was shared amongst two chiefs. The area is well known as Ha-Sinthumule/Kutama or simply Dzanani 2. Amongst the youth the name "Western" is fairly popular, which emphasizes that the area constitutes the western limit of the Venda tribe. The village's names include: ==Demography==