It is difficult to estimate the total population of France's colonies in North America. While historians have relatively precise sources regarding the colonists and enslaved Africans, estimates of Native American peoples is difficult. During the 18th century, the society of Louisiana became quite
creolized.
Language Colonial French (commonly known as Colonial Louisiana French) is a variety of Louisiana French. It is associated with the misnomer the Cajun French dialect and with Louisiana Creole French, a related creole language. Spoken widely in what is now the U.S. state of Louisiana, it is now considered to have been relabeled as "Cajun French". Colonial French is conventionally described as the form of French spoken in Lower French Louisiana prior to the mass arrival of Acadians after the Great Upheaval of the mid-18th century, which resulted in the birth of the Cajun dialect. The prestige dialect still used by Creoles and Cajuns is often identified as deriving from Colonial French, but some linguists differentiate between the two, referring to the latter as Plantation Society French. Historically spoken by Louisiana Creole population in lower French Louisiana, Colonial French is generally considered to have been adopted by whites, blacks and Cajuns. It is known among the educated that it has been incorrectly relabelled "Cajun French" by Cajuns and CODOFIL. Following the
Great Upheaval in 1764, when many Acadians were exiled to French Louisiana, Louisiana French was adopted by the Acadians. Some scholars suggested that it survived as the prestige dialect spoken by Creoles, both white and of color, into the 21st century. There are populations of Creoles and Cajuns among other ethnic groups in the parishes of St. Martin, Avoyelles, Iberia, Pointe-Coupée, St. Charles, St. Landry, St. Mary, St. Tammany, Plaquemines, and other parishes south of Orleans, that still speak this prestige dialect. However, linguists have pointed out this prestige dialect is distinct from the pre-Upheaval Colonial French, and is largely derived from the standard French of the mid-19th century, Spanish, African languages, and Native Americans languages. As such, in 1998 linguist Michael Picone of the University of Alabama introduced the term "Plantation Society French" for the prestige dialect. There is a history of diglossia between Plantation Society French and Louisiana Creole French. Plantation Society French, at any rate, is quite close to the Standard French of the time of its origin, with some possible differences in pronunciation and vocabulary use. It is still spoken by the Louisiana Indians, such as the Houmas, Avoyelles, Choctaw, and other tribal remnants, all present in pre-Acadian Louisiana and still present in contemporary Louisiana.
Native Americans According to the
demographer Russel Thornton, North America contained approximately seven million native inhabitants in 1500. The population plummeted from the 16th century onward, primarily because of the new
infectious diseases carried by Europeans, to which the Native Americans had no acquired immunity. At the end of the 17th century, there were likely no more than 100,000 to 200,000 Native Americans in Lower Louisiana. French colonists forced a small number of Native Americans into slavery, in spite of official prohibition. These slaves were persons who had been captured by rival tribes during raids and in battle, and sold to French colonists. At the time, many were sent to
Saint Domingue in the
West Indies for sale as slaves, or to Canada. In Louisiana, planters generally preferred using
African slaves, though some had Native American servants.
Enslaved Africans In 1717,
John Law, the French Comptroller General of Finances, decided to import African slaves into Louisiana. His objective was to develop the
plantation economy of Lower Louisiana. The
Royal Indies Company held a monopoly over the
slave trade in the area. It imported approximately 6,000 slaves from Africa between 1719 and 1743. By 1730, 60% of the population of the colony were slaves (both Indigenous and African in origin). A small portion of these were sent to the Illinois Country to cultivate the fields or to work the lead mines. The economy of Lower Louisiana consequently became slave-dependent. As in other French colonies, the treatment of the slaves was regulated by the
Code Noir. The slaves often had a degree of autonomy beyond that suggested by the code. Initially, during public holidays, slaves were permitted to sell a portion of the crops they had cultivated. Some would hunt, cut wood or keep livestock far from the plantation. Lastly, although interracial marriages and regroupings of slaves were prohibited, planters often kept slave mistresses. The life and work of the slaves was difficult, with the intense harvest season and processing of sugar undoubtedly the hardest. The maintenance of canals for rice irrigation and travel also involved much labor. Slave residences and furnishings as supplied by planters were modest. The slaves were given simple straw pallets as beds. They typically had some trunks and kitchen utensils. The condition of the slaves depended on the treatment they received from their masters. When it was excessively cruel, the slaves often fled and hid in the marshes or in New Orleans. The
Maroon societies that runaway slaves founded were often short-lived; Louisiana did not have the larger and semi-permanent Maroon villages that developed in the West Indies. Meanwhile, slave revolts were not as frequent in this area as they were in the Caribbean. The possibility of being set free was rather low; the slaves could not purchase their freedom. One of the first slaves to be freed was
Louis Congo, who, in 1725, received freedom, land, and compensation in exchange for becoming the public executioner of New Orleans. Some freed slaves (notably women and former soldiers) formed small communities, which suffered from
segregation; justice was more severe against them, and they did not have right to possess weapons. Slaves contributed to the creolization of Louisianan society. They brought
okra from Africa, a plant common in the preparation of
gumbo. While the Code Noir required that the slaves receive a Christian education, many secretly practiced
animism and often combined elements of the two faiths. , governor of Louisiana in the early 17th century
Colonists Creoles The commonly accepted definition of
Louisiana Creole today is the community whose members are a descendant of the "native-born" individuals of la Louisiane. Some individuals may not have each ethnic heritage, and some may have additional ancestries. It is estimated that 7,000 European immigrants settled in Louisiana during the 18th century—a hundredth the number of inhabitants of the
Thirteen Colonies on the Atlantic coast. Initially,
creole was the term used for Europeans (and sometimes, separately for Africans) born in Louisiana, in contrast to those who immigrated there. Louisiana attracted considerably fewer French colonists than did its West Indian colonies. After the crossing of the Atlantic Ocean, which lasted several months, the colonists had several challenges ahead of them. Their living conditions were difficult: uprooted, they had to face a new, often hostile, environment. Many of these immigrants died during the maritime crossing or soon after their arrival. Physical conditions were harsh, and the tropical climate was difficult for colonists. Hurricanes, unknown in France, periodically struck the coast, destroying whole villages. The
Mississippi River Delta was plagued with periodic floods and
yellow fever epidemics, to which
malaria and
cholera were added as part of the Eurasian diseases that arrived with the Europeans. These conditions slowed colonization. Moreover, French villages and forts were not necessarily safe from enemy offensives. Attacks by Native Americans represented a real threat to the groups of isolated colonists; in 1729, their attacks killed 250 in Lower Louisiana. Forces of the Native American
Natchez people took
Fort Rosalie (now
Natchez, Mississippi) by surprise, killing, among others, pregnant women. The French responded with warfare during the next two years: some Natchez were captured and deported as slaves to
Saint Domingue; others left the area if they escaped. Colonists were often young men, volunteers recruited in French ports or in Paris. Many served as
indentured servants; they were required to remain in Louisiana for a length of time fixed by the contract of service to pay off their passage. During this time, they were "temporary semi-slaves". To increase the colonial population, the crown sent
filles à la cassette ("casket girls," referring to the small trunks they arrived with), young Frenchwomen, to marry the soldiers. They were given a
dowry financed by the King. This practice built upon the 17th-century precedent when
Louis XIV paid for transport and dowries for about 800
filles du roi (King's Daughters) to emigrate to
New France to encourage marriage and formation of families in the colony. By contrast, other arrivals were described as women "of easy virtue", vagrants or outlaws, and those without family, who arrived in Louisiana with a
lettre de cachet; they were sent by force to the colony, especially during the
Régence period early in the reign of
Louis XV. Their stories inspired the novel
Story of the Knight of Grieux and Manon Lescaut, written by
Abbé Prévost in 1731. In 1721, the ship
La Baleine carried nearly 90 women of childbearing age to Louisiana; they were recruited from the Paris prison of
La Salpetrière. Most quickly found husbands among the residents of the colony. These women, many of whom were most likely prostitutes or felons, were known as
The Baleine Brides. Communities of Swiss and German peoples also settled in French Louisiana, but royal authorities always referred to the population as "French". After the
Seven Years' War, in which Britain defeated France, the settlement attracted a variety of groups: Spanish settlers, refugees from
Saint Domingue (particularly after 1791 when the slave uprisings began), opponents of the
French Revolution, and
Acadians. In 1785, 1633 people of Acadian origin were brought from France to New Orleans, 30 years after having been expelled from
Acadia by the British. Other Acadians were transported there by the British after they were expelled from Acadia. About 4,000 are thought to have settled in Louisiana, gradually forming the
Cajun community.
Peasants, artisans, and merchants Social mobility was easier in America than in France at the time. The
seigneurial system was not imposed on the banks of the Mississippi, although the
long lot land division scheme of the seigneurial system was adapted to some of the meandering rivers and bayous there. There were few corporations treated hierarchically and strictly regulated. Certain tradesmen managed to build fortunes rather quickly. The large planters of Louisiana were attached to the French way of life: they imported wigs and clothing fashionable in Paris. In the Country of Illinois, the wealthiest constructed stone-built houses and had several slaves. The largest traders mostly wound up settling in New Orleans.
French soldiers The King sent the army in the event of conflict with the other colonial powers; in 1717, the colony of Mississippi counted 300 soldiers out of 550 people (Havard G, Vidal C,
History of French America, p. 225.). However, the colonial army, like that of France, suffered from desertions. Certain soldiers fled to become
coureurs de bois. There were few
mutinies because repression was severe. The army held a fundamental place in the control of the territory. Soldiers built forts and frequently negotiated with the Native Americans.
Coureurs des bois The
coureurs des bois (literally "runners of the woods") played an important part, though not well documented, in the expansion of French influence in North America. By the end of the 17th century, these adventurers had journeyed the length of the Mississippi River. They were motivated by the hope of finding gold or of carrying out a profitable fur trade with the Indians. The fur trade, often practiced without authorization, was a difficult activity, carried on most of the time by young unmarried men. Many ultimately wished to go on to more sedentary agricultural activities. Meanwhile, a good number of them were integrated into native communities, learned the languages, and took native wives. A well-known example is the French Canadian
Toussaint Charbonneau, husband to
Sacagawea, who gave birth to Jean-Baptiste. They took part in the
Lewis and Clark Expedition in 1804–1806. ==French and the Native Americans==