The oldest surviving examples of Chinese drawings are stone
reliefs from the 11th century BC and
pottery from 5000 to 3000 BC. Many reliefs, such as those from the
Wu Family Shrines of the
Han dynasty, detail historical events using sequential storytelling. Other examples include symbolic brush drawings from the
Ming Dynasty, a satirical drawing titled "Peacocks" by the early
Qing Dynasty artist
Zhu Da, and a work called "Ghosts' Farce Pictures" from around 1771 by Luo Liang-feng. Chinese was born in the late 19th and early 20th centuries, roughly during the years 1867 to 1927. The introduction of
lithographic printing methods derived from the West was a critical step in expanding the art in the early 20th century. Beginning in the 1870s, satirical drawings appeared in newspapers and periodicals. By the 1920s palm-sized picture books like
Lianhuanhua were popular in
Shanghai. They are considered the predecessor of modern-day . One of the first magazines of satirical cartoons came from the
United Kingdom entitled
The China Punch.
, one of the earliest popular manhua'' characters from Hong Kong. The rise of Chinese immigration turned Hong Kong into the main -ready market, especially with the
baby boom generation of children. The most influential magazine for adults was the 1956
Cartoons World, which fueled the best-selling
Uncle Choi. The availability of Japanese and Taiwanese comics challenged the local industry, selling at a pirated bargain price of 10 cents. Several other have also won the Silver and Bronze Awards at the International Manga Award.
, first published in popular Chinese comics magazine Comicsfan Culture'' (漫友文化). In the second half of the 2000s and early 2010s, various Chinese cartoonists began using
social media to spread
satirical strips and cartoons online. Print publishing, being strictly controlled in China, is slowly being traded in for
microblogging websites such as
Sina Weibo and
Douban, where can reach a wide audience while subject to less editorial control. Despite China being a major consumer of comics for decades, the medium has never been taken as "serious works of art". R. Martin of
The Comics Journal describes the Chinese outlook on comics as "pulpy imitations of
films". Furthermore, China strictly controls the publishing of comics, and as a result, cartoonists faced difficulty reaching a large audience. Many cartoonists in the late 2000s began self-publishing their work on
social media instead of attempting to issue paper editions. Websites such as
Douban (2005) and
Sina Weibo (2009) are popular venues for
web manhua and
webcomics. In the second half of the 2010s,
South Korean webtoons and webtoon platforms have become increasingly popular in China. In 2016, two have been adapted into
anime television series:
Yi Ren Zhi Xia and
Soul Buster. Another series,
Bloodivores, based on a web , will start airing on October 1, 2016. Another series,
The Silver Guardian, premiered in the Spring 2017 season. Two years later,
Ultramarine Magmell, another Chinese manhua, got an anime in 2019.
Taiwanese manhua , 2015. being interviewed at TAICCA Taiwan Comics event. Taiwanese
manhua has its origins during the
Japanese colonial period (1895-1945), when Taiwan was under Japanese rule. Prior to this, Taiwan produced publications combining text and images, such as illustrated novels. In the early 20th century, influenced by Japan, the first comic-style magazines appeared in Taiwan, including
Taiwan Puck (1911),
Tetsuwan Puck (1912), and
Takasago Puck (1916), inspired by Japanese publications. During the Japanese occupation, interest in comics grew, and publications began to include colored cartoons and satirical works. In 1921, the
Taiwan Daily News began publishing a comic section, which became an important source of content for the local population. After World War II, the influx of Chinese Lianhuanhua and American comics like
Blondie and
Dennis the Menace, along with the piracy of Japanese manga, helped solidify the popularity of comics in Taiwan. In the following decades, especially after the island’s democratization in the 1990s, manhua gained recognition as a legitimate form of artistic and cultural expression. ==Categories==