The language of conflict Several studies have concluded that "terminology bias" has been a recurrent feature of coverage of the conflict, and scholars and commentators such as
Yasir Suleiman argue that language manipulation plays an important role in endeavours to win over the international public, with some concluding that Israel has proven more adept in this battle.
Diction, or word choice, affects the interpretation of the same set of entities or events. There is an emotional and
semantic difference between the verbs
died and
killed, and similarly between
kill and
murder;
murder evokes stronger negative emotions and connotes intent. In the context of the Israeli–Palestinian conflict, various terminological issues arise. The terms "
disputed territories" versus "
occupied territories" reflect different positions on the legal status of the West Bank and Gaza Strip. The terms "
security fence" and "
apartheid wall," "neighbourhood" and "settlement," and "militant," "
freedom fighter" and "
terrorist," while used to describe the same entities, present them in a different light and suggest a different narrative. Similarly, describing an attack or bombing as a "response" or "retaliation" again places the events in a different light. In the immediate aftermath of the
Six-Day War Israeli usage initially adopted the standard terminology of referring to the West Bank and
Gaza as "occupied territories" (
ha-šeṭaḥim ha-kevušim). This was soon replaced by "administered territories" (
ha-šeṭaḥim ha-muḥzaqim). Finally, the West Bank area, excluding
East Jerusalem, was renamed "
Judea and Samaria" (
Yehudah we-Šomron), a term chosen to affirm the Biblical basis for the Jewish people's connection to that territory.
Rashid Khalidi describes how, in the wake of the Six Day War, Israeli policy-makers have designated East Jerusalem not as "occupied" or a cultural and spiritual centre for Muslims and Arabs for 14 centuries, but as "the eternal, indivisible capital of Israel" and "reunited". While the default term in international law is
belligerent occupation, over subsequent decades, U.S. media coverage, which initially described Israel's presence in either of the
Palestinian territories as an "occupation", gradually dropped the word and by 2001 it had become "almost taboo" in, and "ethereal in its absence" from, American reportage. A poll of British newsreaders that same year found that only 9% were aware that Israel was the occupying power of Palestinian territories. Israeli academic surveys at the time of
Operation Defensive Shield (2002) also found that the Israeli public thought the West Bank revolt was evidence that Palestinians were trying, murderously, to wrest control of territories within Israel itself. In 2002,
Greg Myre wrote of the rise of a "verbal arms race" where "(m)uch of the Mideast conflict is about winning international support", one which escalated with the onset of the
Al-Aqsa Intifada.
Brian Whitaker, reviewing 1,659 articles covering events in the
Guardian and
Evening Standard for this period (2000–2001), observed the same effects, adding that omission of important adjectives was notable: 66% failed to mention that the incidents took place in an occupied territory.
Hebron was described as a divided city, though 99% of its inhabitants are Palestinian, whereas Israel describes Jerusalem as "undivided" though a third of its inhabitants are Palestinian. Likewise, Jews live in "communities", Palestinians in "areas". In his view Israel had won the verbal war. In reporting the 2006 capture of
Gilad Shalit on Israeli soil and his removal to the
Gaza Strip, and Israel's response of detaining 60
Hamas members, half
Palestinian West Bank parliamentarians, the former was said to have been
kidnapped while the latter, seized from their beds in night raids and removed to Israeli prisons, were
arrested. According to 2008 analysis, Israeli newspaper reportage of violence, the
Israel Defense Forces (IDF)
confirms, or
says, while the Palestinians
claim. The word "violence" itself connotes, according to
Gershon Shafir, different events in Israeli and non-Israeli discourse: In the former, it is essentially dissociated from the 50-year-long practice of occupying Palestinian lands and used to refer only to an intermittent recourse to military methods to contain episodic upsurges of hostile Palestinian resistance, a means employed when the security of an otherwise peaceful state is said to be at stake. Thus, Israeli violence is restricted to responses to specific events like putting down the
First and
Second Intifadas, Israel's wars in Gaza and the
Palestinian knifing attacks in 2015–2016, which were mainly the work of
lone wolves. Shafir argues to the contrary that the occupation "is best understood as ongoing, day-in and day-out coercion, and its injuries include material, psychological, social, and bodily harm". And, he further claims, it is the coercive techniques of the institutions of occupation deployed to enforce submission that produce the occasional eruptions of "military operations" and wars. Violence is omnipresent reality for Palestinians, on the other hand, and found in all facets of the occupation. Consequently, he concludes, the most intense suppression of uprisings and wars cannot be considered in isolation from the occupation regime as an everyday experience. Such omissions and alterations in the terms used are cited as an example of the pervasive use of
euphemisms or
loaded terminology in reportage on the Israeli-Palestinian conflict, a problem which the
International Press Institute thought sufficiently important by 2013 to issue a handbook to guide journalists through the semantic minefield. What Palestinians call "assassinations" – the shooting of people suspected of terrorism – Israel first called "pre-emptive strikes", then "pinpoint preventive operations", and also "extrajudicial punishments" or "long-range hot pursuit" until "focused prevention" was finally settled on. Offers to return "occupied territory" are "(painful) concessions" rather than a compliance with international law. For decades, Israeli announcements, speaking of arrests of children, never used the word "child". Even a 10-year-old shot by the IDF could be referred to as "a young man of ten." The use of the term "colonialism" by
New Historians to describe Zionist settlement, a term likening the process to the
French colonization of Algeria and the
Dutch settlement of South Africa, has likewise been challenged, with some asserting that this is a
demonizing term used in Palestinian textbooks.
Robert Fisk argues that the descriptive language used by major political players and the press to describe the occupation is one of "
desemanticization": occupied lands become "disputed territories"; colonies are described as "settlements", "neighbourhoods" "suburbs", "population centres"; dispossession and exile are referred to as "dislocation"/"displacement"; Israelis are shot by "terrorists" but when Palestinians are shot dead they die in "clashes"; the Wall becomes a "fence" or "security barrier". Suicide bombers for Palestinians are "martyrs" (
shahid); Israel prefers "homicide bombers". Israel calls one of its uses of Palestinians as
human shields a "neighbour procedure". If children are killed by Israeli fire, these events are often contextualized by the "shop-worn euphemism" (Fisk) of their being "caught in the crossfire". Deporting West Bankers to Gaza, which Myre describes as
collective punishment for families who have siblings that participated in terror incidents, is described by Israel as an "order limiting the place of residency". Israeli military actions are customarily referred to as "responses" or "retaliations" to a Palestinian attack, even if it is Israel that strikes first.
The Intercept reported that in October 2024, on the outbreak of the
Gaza war, an internal memo written by
Philip Pan and other senior
New York Times editors instructed the paper's journalists to restrict, or avoid or refrain generally from using the terms
genocide,
ethnic cleansing, occupied territory,
Palestine, and
refugee camps.
Media and academic coverage The quality of both Media coverage of the Arab–Israeli conflict and research and debates on university campuses have been the object of extensive monitoring and research. Public discussion of the occupation is also contested, especially on
university campuses. Pro-Israeli Jewish students complain that they have been vilified or harassed; some proposed talks on Palestinian perspectives have been cancelled on the grounds that audiences might not be able to objectively evaluate the material. In response to attempts to silence several high-profile critics of Israeli territorial policies concerns have been expressed that the topic itself is at risk, and that the political pressures restricting research and discussion undermine
academic freedom. In the latter regard, organizations like
Campus Watch closely report and denounce what they consider "anti-Israeli" attitudes. In addition to Israel's
hasbara organization, intent on countering negative press images, there are also many private pro-Israeli organizations, among them
CAMERA,
FLAME,
HonestReporting,
Palestinian Media Watch and the
Anti-Defamation League which subject reportage to scrutiny in the belief news on Israel has systematically distorted reality to privilege Palestinian versions. In
Ehud Barak's view Palestinians are "products of a culture in which to tell a lie..creates no dissonance". Others allow that both sides lie, but "Arabs" are better at it. The term
Pallywood was coined to suggest that Palestinian coverage of their plight, in a genre called "traumatic realism", is marked by a diffuse intent to fraudulently manipulate the media, beginning with the killing of
Mohammad Durrah, and, it has been argued, still being evoked as late as 2014 to dismiss Israeli responsibility for the
Beitunia killings. The idea has been dismissed as bearing the hallmarks of a "
conspiracy theory". In university settings, organizations like
Campus Watch closely report and denounce what they consider "anti-Israeli" attitudes. Academics like
Sara Roy have argued on the other hand that "the climate of intimidation and censorship surrounding the Israeli-Palestinian conflict, both inside (at all levels of the education hierarchy) and outside the U.S. academy, is real and longstanding". On the other hand, book-length studies have been devoted to testing the theory that the world's understanding of the conflict, though "mediated by Israeli newspapers to a domestic audience", is "anti-Israel". Attempts have been made to silence several high-profile critics of Israeli policies in the territories, among them
Tony Judt,
Norman Finkelstein,
Joseph Massad,
Nadia Abu El-Haj and
William I. Robinson. Such difficulties have given rise to anxieties that the topic itself is at risk, and that the political pressures circumscribing research and discussion undermine
academic freedom itself. Internal Israeli studies have argued that local press coverage has traditionally been conservative, reflecting the often tendentious and biased views of the political and military establishment, and similar tendencies have been noted in Palestinian reportage. In a sample of 48 reports of 22 Palestinian deaths, 40 Israeli accounts only gave the IDF version, a mere 8 included a Palestinian reaction.
Tamar Liebes, former director of the Smart Institute of Communication at the
Hebrew University, argued that Israeli "Journalists and publishers see themselves as actors within the Zionist movement, not as critical outsiders". The explosive expansion of the Internet has opened up a larger sphere of controversy. Digital forensics flourishing on social networks have occasionally revealed problems with a few widely circulating images of dead Palestinians, but, according to Kuntzman and Stein, technical suspicion quickly yielded ground, among Israeli Jewish social media practitioners who combined a politics of militant nationalism with global networking conventions, to unfounded polemical claims, making out that, 'the fraudulent, deceiving Palestinian was a "natural condition" that required no substantiation', and that, generically, images of dead or injured Palestinians were faked. Palestinians commonly use the phrases "gang of settlers" or "herd of settlers" to refer to Israeli settlers, expressions perceived as offensive and dehumanising because "gang" implies thuggish criminality (though Israeli settlement of the West Bank has been
found to be illegal under international law) and "herd" uses animal imagery to refer to people. A former vice president of the
Jewish Council for Public Affairs in the United States has remarked that many rabbis themselves address their congregations by tiptoeing around the topic of Israel and Palestine, and that there is a widespread fear that speaking forthrightly will make their community life and careers insecure. A 2001 study of US coverage of the Second Intifada by
Seth Ackerman concluded that press coverage had highlighted violent displays and demonstrations of Palestinian grievances as if it were Palestinians who "looked for a confrontation", but consistently failed to add any context of the systematic abuses to which they are subjected.
John Mearsheimer and
Stephen Walt argued in
The Israel Lobby and U.S. Foreign Policy that "the American media's coverage of Israel tends to be strongly biased in Israel's favour" compared to reportage in other democratic countries' media, with a tendency to marginalize anyone who voices a critical attitude.
Marda Dunsky argues that empirical work appears to support Mearsheimer and Walt's claim. She concluded that coverage of (a) the refugee problem; (b) settlements; (c) the historical and political background, (which are either frequently skimmed over or entirely omitted), and (d) violence, "reflects the parameters of U.S. Middle East policy", regarding both U.S. aid and support for Israel. This view that American media are biased towards Palestinians has been challenged by authors who cite research that concluded most mainstream media have a "liberal" bias, a criticism extended to European outlets like
Le Monde and the
BBC. In a 2024 op ed, Israeli historian
Ilan Pappe asserted that it is better to talk about the Palestinian resistance and decolonisation of Palestine from the river to the sea, instead of using the misleading language of the American and Western media such as "Iran-backed terrorist group Hamas" or "peace process". He argued that universities and mainstream media still refuse to define the Zionist project as a colonial project, or, as he believes it is more accurately called, a settler-colonial project.
Retaliation A study by the American organization
Fairness and Accuracy in Reporting monitored the use of the term "retaliation" in the nightly news broadcasts of the three main American networks CBS, ABC, and NBC between September 2000 through March 17, 2002. It found that of the 150 occasions when "retaliate" and its variants were used to describe attacks in the Israeli/Palestinian conflict, 79 percent were references to Israel "retaliating" and only 9 percent were references to Palestinians "retaliating".
Emotive language In a 2004 study of BBC television news coverage, the
Glasgow Media Group documented differences in the language used by journalists for Israelis and Palestinians. The study found that terms such as "atrocity," "brutal murder," "mass murder," "savage cold blooded killing," "lynching" and "slaughter" were used to describe the death of Israelis but not the death of Palestinians. The word "terrorist" was often used to describe Palestinians. However, in reports of an Israeli group attempting to bomb a Palestinian school, members of the Israeli group were referred to as "extremists" or "vigilantes" but not as "terrorists." A study by
Greg Philo and
Mike Berry published in
openDemocracy found that in
BBC coverage of the
Gaza war from 7 October to 4 November 2023, the word "
massacre" was only used to describe Israeli deaths, despite a larger number of Palestinians being killed.
Omission A 2001 study by
Fairness and Accuracy In Reporting (FAIR) found only 4% of US network news reports concerning Gaza or the West Bank mentioned that these are occupied territories. The figure was cited in the 2003 documentary
Peace, Propaganda & the Promised Land, screened by the
Canadian Broadcasting Company (CBC) in 2008.
Lack of verification The
ethics and standards of journalism require journalists to verify the factual accuracy of the information they report. Factual verification" is what separates journalism from other modes of communication, such as propaganda, fiction or entertainment". Lack of verification involves the publication of potentially unreliable information prior to or without independent confirmation of the facts, and has resulted in various
scandals. In the context of the
Israel-Palestinian conflict, for example, consider: • The
Battle of Jenin, after which early media reports claimed that Israel "massacred" hundreds of Palestinian civilians. Later investigations by the United Nations and
Human Rights Watch estimated the total Palestinian death toll at 52 (with estimates of civilian deaths ranging from 22 to 26) and contradicted previous claims that a massacre had taken place. • The
Islamic Jihad shooting attack on
Kiryat Arba in November 2002, which Western media reports described as an attack on "worshipers," resulting in international condemnations. According to the
Jerusalem Post,
Islamic Jihad "opened fire at a [sic] security forces safeguarding Jewish worshipers," and according to both
Haaretz and the
Jerusalem Post, the twelve Israelis killed all belonged to the
IDF, the
Israeli Border Police, or the Hebron security force. In a 2021 analysis of Austrian media reporting on the conflict, political scientist Florian Markl found that such failures of verification disproportionately affected Israel, with these failures consistently and incorrectly presenting Israel as the aggressor or Palestine as the victim.
Selective reporting Selective reporting involves devoting more resources, such as news articles or air time, to the coverage of one side of the story over another. In 2014 former
AP correspondent Matti Friedman criticised the media for ignoring certain aspects of the conflict (such as
Ehud Olmert's peace offer, the corruption of the Palestinian Authority, the
Hamas charter and the intimidation of reporters by Hamas) for political reasons.
Disproportionate coverage A former AP correspondent Matti Friedman criticised the media for focusing on the Arab-Israeli conflict in the disproportionate manner compared to other conflicts with more casualties, citing the example of his former employer having more staff in Israel and Palestine than in the whole of Africa, China or India.
U.S. media bias Research indicates that major U.S. news outlets often portray the
Gaza war in a manner that favors Israeli viewpoints. A study analyzing over 1,000 articles from prominent newspapers such as
The New York Times,
The Washington Post, and the
Los Angeles Times found a consistent bias against Palestinians. These publications disproportionately emphasized Israeli casualties, employed emotive language to describe Israeli suffering, and provided extensive coverage of antisemitic incidents in the U.S., while largely overlooking anti-Muslim racism following significant events. The perceived imbalance in reporting has prompted responses from within the journalistic community. In 2021, over 500 journalists signed an open letter expressing concerns about U.S. media’s neglect of Israel’s oppression of Palestinians. This movement gained momentum in 2023, with more than 1,500 journalists from various U.S. news organizations signing a letter protesting Western media’s coverage of Israeli actions against Palestinians. ==Reasons for bias==