The
Islamic faith uses the Arabic term (, ) to refer to Jesus. However the meaning is different from that found in
Christianity and
Judaism: Unlike the Christian view of the
Death of Jesus, Muslims believe Jesus was raised to Heaven without being put on the cross and God created a resemblance to appear exactly like Jesus who was crucified instead of Jesus, and he ascended bodily to Heaven, there to remain until his
Second Coming in the
End days. The
Quran states that
Jesus (
Isa), the son of
Maryam (
Isa ibn Maryam), is the messiah (
al-masih) and prophet sent to the
Children of Israel. According to
Qadi al-Nu'man, a famous
Muslim jurist of the
Fatimid period, the Quran identifies Jesus as the messiah because he was sent to the people who responded to him in order to remove (
masaha) their impurities, the ailments of their faith, whether apparent (Zahir (Islam)|) or hidden (Batin (Islam)|). Jesus is one of the most important prophets in the Islamic tradition, along with
Noah,
Abraham,
Moses, and
Muhammad. Unlike Christians, Muslims see Jesus as a prophet, but not as God himself or the
son of God. This is because prophecy in human form does not represent the true powers of God, contrary to the popular depiction of Jesus in Christianity. Thus, like all other
Islamic prophets, Jesus is one of the grand prophets who receives revelations from God. According to religious scholar
Mona Siddiqui, in Islam, "[p]rophecy allows God to remain veiled and there is no suggestion in the Qur'an that God wishes to reveal of himself just yet. Prophets guarantee interpretation of revelation and that God's message will be understood." and
Sura 4 explicitly identifies Isa as the Son of Maryam.
Sunni Muslims believe Isa is alive in
Heaven and did not die in the crucifixion. Sura 4, verses 157–158, also states that: According to religious scholar
Mahmoud Ayoub, "Jesus' close proximity or nearness (qurb) to God is affirmed in the Qur'anic insistence that Jesus did not die, but was taken up to God and remains with God." He will forever destroy the falsehood embodied in (the false Messiah), the great falsifier, a figure similar to the
Antichrist in Christianity, who will emerge shortly before ('the Day of Resurrection'). After he has destroyed ad-Dajjal, his final task will be to become leader of the Muslims. Isa will unify the Muslim
Ummah (the followers of Islam) under the common purpose of worshipping God alone in pure Islam, thereby ending divisions and deviations by adherents. Mainstream Muslims believe that at that time, Isa will dispel Christian and Jewish claims about him. A
hadith in
Abu Dawud says: Both Sunni that al-Mahdi will arrive first, and after him, Isa. Isa will proclaim al-Mahdi as the Islamic community leader. A war will be fought—the Dajjal against al-Mahdi and Isa. This war will mark the approach of the coming of the Last Day. After Isa slays al-Dajjāl at the Gate of
Lud, he will bear witness and reveal that Islam is indeed the true and last word from God to humanity as
Yusuf Ali's translation reads: A
hadith in
Sahih Bukhari says: The Quran denies the crucifixion of Jesus, The Quran also emphasizes the difference between God and the Messiah:
Shia Islam The
Twelver branch of
Shia (or Shi'i) Islam, which significantly values and revolves around
the Twelve Imams (spiritual leaders), differs significantly from the beliefs of
Sunni Islam. Unlike Sunni Islam, "Messianism is an essential part of religious belief and practice for almost all Shi'a Muslims." The Imams and Fatima will have a direct impact on the judgements rendered that day, representing the ultimate
intercession. There is debate on whether Shi'i Muslims should accept the death of Jesus. Religious scholar
Mahmoud Ayoub argues "Modern Shi'i thinkers have allowed the possibility that Jesus died and only his spirit was taken up to heaven." The term
Mahdi means 'guided [by God]', thus implying a direct ordainment by God of a divinely chosen individual. According to Ahmadi thought, Messiahship is a phenomenon through which a special emphasis is given on the transformation of a people by way of offering to suffer for the sake of God instead of giving suffering (i.e. refraining from revenge). Ahmadis believe that this special emphasis was given through the person of Jesus and
Mirza Ghulam Ahmad (1835–1908) among others. Ahmadis hold that the prophesied eschatological figures of Christianity and Islam, the Messiah and Mahdi, were, in fact, to be fulfilled in one person who was to represent all previous prophets. Numerous
hadith are presented by the Ahmadis in support of their view, such as one from
Sunan Ibn Majah, which says, "There is no Mahdi other than Jesus son of Mary". Ahmadis believe that the prophecies concerning the Mahdi and the second coming of Jesus have been fulfilled in Mirza Ghulam Ahmad (1835–1908), the founder of the Ahmadiyya Movement. Unlike mainstream Muslims, the Ahmadis do not believe that Jesus is alive in heaven, but that he survived the crucifixion and migrated towards the east where he died a natural death and that Ghulam Ahmad was only the promised spiritual second coming and likeness of Jesus, the promised Messiah and Mahdi. He also claimed to have appeared in the likeness of
Krishna and that his advent fulfilled certain prophecies found in Hindu scriptures. He stated that the founder of
Sikhism was a Muslim saint, who was a reflection of the religious challenges he perceived to be occurring. Ghulam Ahmad wrote
Barahin-e-Ahmadiyya in 1880, which incorporated Indian, Sufi, Islamic and Western aspects in order to give life to Islam in the face of the
British Raj, Protestant Christianity, and rising Hinduism. He later declared himself the Promised Messiah and the Mahdi following Divine revelations in 1891. Ghulam Ahmad argued that Jesus had appeared 1300 years after the formation of the Muslim community and stressed the need for a current Messiah, in turn claiming that he himself embodied both the Mahdi and the Messiah. Ghulam Ahmad was supported by Muslims who especially felt oppressed by Christian and Hindu missionaries. ==Druze faith==