from Knossos, AMH. Several frescoes have been found, on Crete normally in partial fragments which require a good deal of reconstruction; sometimes only 5% of a reconstructed section is original. Surviving figurative examples date from MM III onwards, the same technique having been used earlier for plain colours and simple patterns. They were probably inspired by Syrian or Egyptian examples, the former perhaps more likely. The most important sites are
Knossos and on
Santorini, and they were found both in the large "palaces" of the cities (but not all of them) and in "villas" and larger city houses. The frescos include many depictions of people, with the sexes distinguished by a "violent contrast" of colour that is more extreme than the equivalent in Egypt; the men's skin is reddish-brown, and the women's white. Probably the most famous fresco is the
bull-leaping fresco. Other well-known sections are the female fragment known as
La Parisienne (from the "Camp Stool Fresco"), and the
Prince of the Lilies (mostly restored), both from Knossos, and the
Akrotiri Boxer Fresco, but
there are many others, both from Crete itself and related Aegean sites.
Arthur Evans, the first archaeologist to excavate Minoan Knossos, hired the Swiss artist
Emile Gilliéron and his son,
Émile, as the chief fresco restorers at Knossos. The restorations have been often criticised subsequently; and are now viewed with a "healthy skepticism" as "overconfident" by specialists. In one important case a figure of a monkey was turned into a boy; in fact human figures do not usually appear in "landscape" fresco scenes.
Spyridon Marinatos excavated the ancient site at
Akrotiri, then capital of Santorini, which included the
Wall Paintings of Thera, frescoes which make it the second-most famous Minoan site. Although the paintings are rather less refined, and its political relationship with Crete is uncertain, the town was covered in volcanic ash in the
Minoan eruption around 1600 BC, and many of them have survived far more completely than those from Crete. Unusually, they include life-size female figures, one apparently a priestess. Evans and other early archaeologists tended to regard the wall paintings as a natural way to decorate palatial rooms, as they were in the Italian Renaissance, but more recent scholars link them, or many of them, to
Minoan religion, about which much remains obscure. One widely held view is that "Aegean landscape consistently reflects a reverence for nature that implies the overarching presence of a Minoan goddess of nature". Most of the Minoan population probably rarely saw frescos, which were almost all in interior spaces in buildings controlled by the elite. When they did get access, the "visual evidence of the elite class's communication with divinity", expressed even in "landscape" subjects, may have had a "powerful psychological impact". Many centuries later,
Homer's
Odysseus speaks of "Knossos, where
Minos reigned ... he that held converse with great
Zeus". Frescos first appear in the "Neopalatial Period", in MM IIIA, at the same time as the
peak sanctuaries seem to have become less used; the Knossos "Saffron Gatherer" (illustrated below) may be the earliest fresco to leave significant remains. With a very few hints of modelling, the frescos normally use "flat" colour—pure colours with no shading, blending or attempt to represent form within coloured areas. Many wall paintings formed
friezes set at eye level and some 70–80 cm high above a
dado, with several painted parallel stripes above and below the images to frame them. The dados were normally also painted plaster, sometimes imitating natural stone patterns, but in grand buildings might be stone or
gypsum slabs. When they were first discovered it was claimed that, in contrast to Egyptian frescos, Crete had "true" frescos, applied to wet
plaster. This was subsequently disputed, and much discussed, and it may be that, as much later in Italy, both
buon fresco and
fresco secco, applied to wet and dry plaster respectively, were used at times. In general, and with some possible exceptions, wall painters seem to have been a distinct group, and probably the most valued artists. But they were probably in close touch with pottery painters and gem carvers, and influence probably passed in both directions at times. Ornament also used in pottery can sometimes help to date paintings, which is otherwise only possible by style, which can be difficult. The main colours used in Minoan frescos include black (
shale), white (
slaked lime), red (
hematite), yellow (
ochre), blue (
copper silicate) and green (yellow and blue mixed together). Designs usually include at least large areas of plain colour as background. More complicated scenes often have the main figures and some surroundings at the edge of picture painted, with plain areas in between. In early paintings a red that was the usual colour for plain painted walls was used, sometimes with white (more common in Akrotiri), but later
Egyptian blue became a popular background, until the latest periods. There are a number of Minoan or Minoan-influenced frescos around the Aegean and on the Greek mainland, several probably done by Minoan artists. In
Alalakh in modern Turkey, and
Tel Kabri in Israel are further sites. The high quality
Minoan frescoes from Tell el-Daba in Egypt may represent a result of a diplomatic marriage with a Minoan princess during the
Eighteenth Dynasty of Egypt. They were excavated from 1990 to 2007. As with some Cretan palace frescos, these were later cleared and the painted plaster fragments dumped outside the building. They include scenes of bull-leaping, hunting, griffins, and Minoan-type female figures. File:Knossos women fresco.jpg|Knossos women fresco File:Akrotiri Antelopes fresco.jpg|Antelopes fresco File:Heraklion — Dolphin fresco.jpg|Dolphin fresco File:Heraklion — Cup bearer fresco.jpg|Cup bearer fresco File:Heraklion - Amnissos - Lily fresco.jpg|Wall-painting from the
Amnisos villa,
Archaeological Museum of Heraklion Relief and miniature frescos A different type of fresco is the
relief fresco, also called "painted stuccos", where the plaster has been formed into a relief of the main subject before it is painted, probably in imitation of Egyptian stone reliefs. The technique is mostly, but not exclusively, used at Knossos, between MM II and LM I. The figures are large, and include humans, bulls, griffins and a lion seizing prey; the few fragments worked up into the so-called
Prince of the Lilies (AMH) are of this type. There may also have been ceiling reliefs of patterns of ornament; the Minoans also painted some floors with "normal" frescos, and the well-known scene of dolphins from Knossos may have been a floor-painting. There are also a few "miniature frescos" where, rather than the usual few large figures, there are scenes with large numbers of small figures. The small figures represented as woven designs on the clothes of large figures are covered by the same term. Because of the large groups shown, and sometimes the wider landscape (as in the
Ship Procession marine landscape from Akrotiri mentioned above), the miniature frescos include some of the most interesting scenes. The very late
limestone Hagia Triada sarcophagus, is uniquely elaborately painted and generally very well preserved. It records funerary ceremonies at a time when Crete was probably ruled by the Mycenaeans. File:Knossos — Saffron Gatherer main.jpg|The Knossos
Saffron Gatherer, Evan's restoration with boy, AMH, probably MM III. File:Knossos_—_Saffron_Gatherer.jpg|The same fragments (to right), restored with monkeys. File:Wall painting of the Priest-King from Knossos (North-South Corridor) - Heraklion AM.jpg|the so-called
Prince of the Lilies from Knossos, a very controversial reconstruction, AMH File:Akrotiri Westhaus Schiffsfresko Minoische Stadt 01.jpg|Detail of the town in the
Sea Procession (full image above) marine landscape from
Akrotiri Knossos_—_Olive_tree_fresco.jpg|Knossos olive tree fresco Knossos_—_Olive_tree_fresco blue.jpg|Knossos olive tree fresco ==Sculpture==