Most of al-Bouti's ideas are put forward within the framework of traditional legal scholarship, frequently referring to Qur'anic verses,
Hadith and the opinions of the leading classical authorities, in particular
al-Nawawi,
Ibn al-Arabi,
al-Ghazali, and
al-Shafi'i. Due to his profession, al-Bouti regards Islamic law as the core of the Islamic religion; whenever he speaks of Islam he means the principles, injunctions and practical implications of the
Sharia. In addition he criticized the proponents of what some viewed as Islamic reform, from
modernist Muhammad Abduh to
Salafi literalist
Muhammad Nasiruddin al-Albani. • ''Al-La Madhhabiyya (Abandoning the
Madhhabs) is the most dangerous
Bid‘ah Threatening the Islamic Shari'a'' •
As-Salaf was a blessed epoch, not a school of thought. Al-Bouti had a "long-standing opposition to both military and political activism in the name of Islam" based on the belief that Islam should be 'the common element that unites' all political forces rather than taking the side of one force, which he explained in his book
Jihad in Islam (1993). Al-Bouti specialized in fiqh (Islamic jurisprudence) and usul al-fiqh (principles of jurisprudence) according to the Shafi'i school of law. Most of his views are based on the Qur'an, hadiths and the opinions of the leading classical authorities, such as
al-Nawawi,
al-Ghazali and
al-Shafi’i. ==Syrian protests 2011 and his position==