In 1950, after he had read
The Fountainhead and exchanged letters and phone calls with
Ayn Rand, Branden and his then-girlfriend
Barbara Weidman visited Rand and her husband
Frank O'Connor at their Los Angeles home. The four became close friends, with Branden and Rand in particular sharing a vivid interest in philosophical exploration and development. After the publication of Rand's novel
Atlas Shrugged, Branden sensed an interest on the part of Rand's readers in further philosophic education. In 1958 he created the Nathaniel Branden Lectures, later renamed the
Nathaniel Branden Institute (NBI). The organization disseminated Rand's philosophy of
Objectivism by offering live and taped lecture courses by a variety of Objectivist intellectuals, including Rand, Branden, and
Alan Greenspan, whom Branden had brought into Rand's fold. During this time, Branden also contributed articles to Rand's newsletters on subjects ranging from economics to politics to psychology. Branden's work at NBI included translating the principles expressed by Rand in her fiction and non-fiction writing into a systematized construct that became known as Objectivism. NBI expanded considerably over the course of its existence, ultimately offering courses in 80 cities and establishing an office in the
Empire State Building. In 1968, Rand publicly broke with Branden and published an article denouncing him and accusing him of a variety of offenses, such as philosophic irrationality and unresolved psychological problems. In response, Branden sent out a letter to the NBI mailing list denying Rand's accusations and suggesting that the actual cause of Rand's denunciation of him was his unwillingness to engage in a romantic relationship with her. (Branden later explained in his memoir that he and Rand had in fact been romantically intimate for a period of time in the late 1950s; see
personal life.) After the break, Branden went on to publish
The Psychology of Self-Esteem (many chapters of which he had published originally in Rand's newsletter), and then to develop his theory and mode of therapy more independently of Rand's influence. Though he remained supportive of the broad essentials of Rand's philosophy, he eventually offered criticisms of aspects of her work, naming as problems a tendency to encourage emotional repression and moralizing, a failure to understand psychology beyond its cognitive aspects, and a failure to appreciate adequately the importance of
kindness in
human relationships. He also apologized in an interview to "every student of Objectivism" for "perpetuating the Ayn Rand mystique" and for "contributing to that dreadful atmosphere of intellectual repressiveness that pervades the Objectivist movement." ==Psychology of self-esteem==