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Conservatism in China

Conservatism in China emphasizes authority and meritocracy stemming from Confucian values, and economically, aims for state capitalism rather than free markets. Many Chinese conservatives reject original sin, empiricism, individualism or classical liberal principles and differ from modern Western conservatism because Chinese conservatism believes in the innate goodness of man, and has a strong rationalist and communitarian element. A major concern of modern Chinese conservatism is the preservation of traditional Chinese culture.

History
Imperial China Chinese conservatism can be traced back to Confucius, whose philosophy is based on the values of loyalty, duty, and respect. He believed in a hierarchically organized society, modeled after the patriarchal family and headed by an absolute sovereign. However, Confucius also believed that the state should employ a meritocratic class of administrators and advisers, recruited by civil service exams. An alternative school of thought called Legalism argued that administrative discipline, not Confucian virtue, was crucial for the governance of the state. For thousands of years, China was ruled by monarchs of various imperial dynasties. The Mandate of Heaven theory was invoked to legitimize the absolute authority of the Emperor. In the nineteenth century, imperial rule was challenged from within and without. The Taiping Rebellion (1849–1861) was a massive popular movement that aimed at both social and political revolution, but the Tongzhi Restoration (1861–1872) rejuvenated the regime with a combination of military innovation and social order. The historian Mary C. Wright calls this "the last stand of Chinese conservatism," although later historians have different views. From 1899 to 1901, the Boxers were a secret society, a Chinese conservative movement against Western imperialist aggression and Christian missionary work and in support of Qing dynasty. They used the slogan "Uphold the Qing, destroy foreigners!" Republic of China The Xinhai Revolution of 1911 overthrew Puyi, the last Chinese Emperor, and ushered in the Republic of China. The Chinese nationalist party Kuomintang (KMT) was originally a social democratic party that advocated Westernization during the Sun Yat-sen period. Chiang Kai-shek, who succeeded Sun as leader of the KMT, was originally classified as "centrist", with the more Buddhist traditional and conservative "rightist" Western Hills Group and the "leftist" Reorganization Group led by Wang Jingwei. KMT was a Chinese nationalist party that ruled mainland China from 1927 to 1949, and after the anti-communist Shanghai massacre in 1927, Chiang was reinforced in right-wing and conservative elements (such as traditional values). Chiang's Nationalist revolution became "conservative" in rejecting the communist attack on social hierarchies and inequalities, but remained revolutionary in the party-state's attack on the "materialist" order and mobilization of the masses to avoid a Western style capitalist modernity. The New Life Movement was a government-led civic campaign in the 1930s to promote cultural reform and Neo-Confucian social morality. The goal was to unite China under a centralised ideology following the emergence of ideological challenges to the status quo. This movement was related to Chiang Kai-shek's anti-Communist campaign at the time, but today it also inspires conservatives like General Secretary Xi Jinping of the Chinese Communist Party (CCP). Following his defeat in the Chinese Civil War by the Chinese Communist Party (CCP), Chiang continued right-wing authoritarian ruling the island of Taiwan until his death in 1975. Mao era On the mainland, Chinese conservatism was vehemently opposed and suppressed by the CCP, especially during the Cultural Revolution. Members of the "Five Black Categories"—landlords, rich farmers, counter-revolutionaries, bad influencers, and right-wingers—were violently persecuted. Young people formed cadres of Red Guards throughout the country and sought to destroy the Four Olds: old ideas, old culture, old customs, and old habits—leading to the destruction of a large part of China's cultural heritage, including historical artifacts and religious sites. Among them, some Red Guards who embraced local officials were pejoratively called "conservatives." After the reform and opening up Following the Mao era, cultural conservatism developed as a loose grouping of intellectual trends focused on indigenous sources of modernization. The influence of neoconservatism in political and intellectual circles increased following 1989. In addition to a New Confucianism, some conservatives embrace the Sino-Christian theology movement. Since Xi took office as CCP general secretary and became the top leader in November 2012, social conservatism has been strengthened, including the traditional gender role for women. == Types ==
Types
As a term, conservatism has been used to characterize multiple intellectual trends, including Confucian revivalists, cultural nationalists, and proponents of realpolitick. A common theme among the diverse trends of conservatism in China is the continuity of the Chinese civilizational tradition and opposition to Western secular modernity. It was primarily practiced as part of the New Life Movement, as well as the Chinese Cultural Renaissance movement. It was influenced by other political ideologies, including socialism, fascism, party-state capitalism and paternalistic conservatism, as well as by Chiang's Methodist Christian beliefs. Cultural conservatism Dai Jitao Thought Dai Jitao Thought () is an ideology based on the interpretation of the Tridemism by some Kuomintang members, including Dai Jitao, since Sun Yat-sen's death in March 1925. Dai Jitao Thought became the ideological foundation of the right wing Kuomintang, including the Western Hills Group. Dai Jitao himself described it as "Pure Tridemism" (纯粹三民主义). Left-conservatism Neoauthoritarianism Neoauthoritarianism () is a current of political thought within the People's Republic of China (PRC), and to some extent the Chinese Communist Party (CCP), that advocates a strong, centralized state to facilitate market reforms as necessary for democratic political reform, emphasizing stability. and earlier as classically conservative by Barry Sautman, with formal debate not involving Marxism. Its origin was based in reworked ideas of Samuel Huntington. Taking market liberalization and democratization as destabilizing, Huntington advised the post-Communist East European elite to take a gradualist approach to them in favor of stability, decoupling and rejecting earlier optimistic development theories that they would easily follow with modernization; hence, "new authoritarianism." with the Neoauthoritarian wing close to Zhao Ziyang. The Tianamen Square protests led to the debate being stalled. the current was further moderated by his commitment to keeping state control over the commanding heights of the economy. Chris Bamall considered Chinese policy following Deng's death (1997) consistent with Neoauthoritarianism under Jiang Zemin and the early leadership of Hu Jintao up to the late 2000s, including decoupling the Renminbi currency from the dollar, liberalizing prices, and passing a law allowing an increase in inheritance in 2008. Background Following the 1978 Third Plenum, which made Deng Xiaoping paramount leader, China employed a variety of strategies to develop its economy, beginning the reform and opening up. Neoauthoritarianism would catch the attention of the Chinese Communist Party (CCP) in early 1988 when Wu Jiaxiang wrote an article in which he concluded that the British monarchy initiated modernization by "pulling down 100 castles overnight", developmentally linking autocracy and freedom as preceding democracy and freedom. Neoauthoritarianism lost favor after the 1989 Tiananmen Square protests and massacre. Henry He considers that, while 4 June halted the movement for democracy, because neoauthoritarianism avoids the issue of popular involvement, it would therefore be a downfall for it and General Secretary Zhao Ziyang as well. He considers it to have transformed into a kind of "neo-conservatism" after that. According to Christer Pursiainen, "Consequently, the CCP's transformation into a right-wing elitist party occurred during the 1990s under Jiang Zeming's [sic] reign." New Conservatism or neoconservatism () (or, rarely, New Conservativism) fused liberal, conservative and social evolutionist ideas, and argued for political and economic centralization and the establishment of shared moral values to achieve civil society and a middle class which could serve as the basis for a pluralist democratic social order. It's influenced by Mustafa Kemal Atatürk, Karl Popper and liberal conservatives such as Edmund Burke, Friedrich Hayek, Michael Oakeshott, Alexis de Tocqueville and Yan Fu. The movement has been described in the West by political scientist Joseph Fewsmith. European and American political scientists have located neoconservatism in the middle of left-conservatism and liberalism. Prominent neoconservative theorists include Xiao Gongqin, initially a leading neoauthoritarian who promoted "gradual reform under strong rule" after 1989. Theory A central figure, if not principal proponent of Neoauthoritarianism, the "well-connected" Legacy China's measures for successful economic and political stabilization led many scholars and politicians to accept the role of an authoritarian regime in fast and stable economic growth. Although the Chinese state is seen as legitimizing democracy as a modernization goal, economic growth is seen as more important. and Barry Sautman characterizes them as reflecting the policy of "pre-revolutionary Chinese leaders" as well as "contemporary Third World strongmen", as part of ideological developments of the decade he considers more recognizable to westerners as conservative and liberal. Sautman sums its theory with a quote from Su Shaozi (1986): "What China needs today is a strong liberal leader." A criticism by Zhou Wenzhang is that neoauthoritarianism only considers problems of authority from the angle of centralization, similarly considering the main problem of authority to be whether or not it is exercised scientifically. == Party-state capitalism ==
Party-state capitalism
Party-state capitalism is a term used by some economists and sociologists to describe the contemporary economy of China under the Chinese Communist Party. The term has also been used to describe the economy of Taiwan under the authoritarian military government of the Kuomintang. == By region ==
By region
Hong Kong Conservatism in Hong Kong has become the backbone of today's pro-Beijing camp, which has been the major supporting force of the SAR administration led by the indirectly elected Chief Executive. It is one of two major political ideologies of the Hong Kong, with the other being liberalism. Since the Sino-British Joint Declaration of 1984, conservatism has been characterised by business elites joining with pro-Communist traditional leftists in a "united front" to resist the rise of the demand for democratisation and liberalisation, to secure continued political stability and economic prosperity while maintaining a good relationship with the communist central government in Beijing leading up to and after the 1997 handover. Historically, conservatism derives from the Chinese tradition of familism and Confucianism and was incorporated into the British colonial government's policies by Governor Cecil Clementi in the 1920s in the wake of rising Marxism–Leninism and communism in general. The anti-communist sentiments continued after the Second World War when waves of Chinese refugees fled to the colony as the Chinese Communist Party (CCP) swept across Mainland China in the renewed Chinese Civil War. At this time, Conservatives supported the Republic of China (ROC), and were pro–Kuomintang (KMT). After the de facto end of the Chinese Civil War in 1949 when the ROC government fled to Taiwan and throughout the Cold War, Conservatives have also taken libertarian thoughts on economic policies. Before the 1980s, most conservatives held a strong anti-communist sentiment. Macau Conservatism in Macau dates back to modern Portuguese Macau. Unlike Hong Kong, which was ruled by United Kingdom, a liberal democracy in the first half of the 20th century, Macao was influenced by Portugal's António de Oliveira Salazar's right-wing dictatorship in the 20th century, resulting in a weak liberal pro-democracy movement. Macau people, on average, have much more pro-China sentiment than Hong Kong people. Today, Macau's conservatism is represented by the pro-Beijing camp. Taiwan (Republic of China, 1949–present) Conservatism in Taiwan is a broad political philosophy which espouses the One-China policy as a vital component for the Republic of China (ROC)'s international security and economic development, as opposed to Taiwanization and Taiwanese sovereignty. Fundamental conservative ideas are grounded in Confucian values and strands of Chinese philosophy associated with Sun Yat-sen's teachings, a large centralized government which intervenes closely in the lives of individuals on both social and economic levels, and the construction of unified Sinocentric national identity. Conservative ideology in Taiwan constitutes the character and policies of the Kuomintang (KMT) party and that of the pan-blue camp. However, not all conservatives in Taiwan are ideologically friendly to pan-blue, and there are also some conservatives, such as some conservative Taiwanese nationalists and pro-Beijing conservatives. == Political parties ==
Political parties
Mainland China Current parties Chinese Communist Party (factions) • Union of Chinese Nationalists (banned) Historical parties Progressive PartyRepublican PartyRoyalist PartyUnity Party Hong Kong Macau Alliance for ChangeMacau-Guangdong UnionMacau United Citizens AssociationNew Macau Development Union Taiwan (Republic of China, 1949–present) == Media ==
Media
Mainland China Central Daily News (1928–2006; not mainland since 1949, pro-KMT) • Economic Daily (1983–present, pro-Beijing) • Global Times (1993–present, pro-Beijing) • Shen Bao (1872–1949) Hong Kong Headline Daily (2005–present, pro-Beijing) • Hong Kong Economic Times (1988–present, pro-Beijing) • Kung Sheung Daily News (1925–1984, pro-KMT) • Oriental Daily News (1969–present, pro-Beijing) • Sing Tao Daily (1938–present, pro-Beijing; historically pro-KMT) • The Standard (1949–present, pro-Beijing) • Wah Kiu Yat Po (1925–1995, pro-KMT) Taiwan (Republic of China, 1949–present) Central Daily News (1928–2006, pro-KMT) • ''Chung T'ien Television'' (1994–present, pro-KMT) • China Television (1968–present, pro-KMT) • China Times (1950–present, pro-KMT) • Commercial Times (1978–present, pro-KMT) • TVBS (1993–present, pro-KMT) • United Daily News (1951–present, pro-KMT) == New Confucianism ==
New Confucianism
New Confucianism is an intellectual movement of Confucianism that began in the early 20th century in Republican China, and further developed in post-Mao era contemporary China. It primarily developed during the May Fourth Movement. It is deeply influenced by, but not identical with, the neo-Confucianism of the Song and Ming dynasties. Its philosophies have emerged as a focal point of discussion between Confucian scholars in mainland China, Taiwan, Hong Kong, and the United States. == Prominent figures ==
Prominent figures
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