Artuqids

The dynasty was founded by Artuk, son of Eksük, a general originally under Malik-Shah I and then under the Seljuk emir of Damascus, Tutush I. Tutush appointed Artuk governor of Jerusalem in 1086. Artuk died in 1091, and was succeeded by his sons Sökmen and Ilghazi who were expelled from Jerusalem by the Fatimid vizier al-Afdal Shahanshah in 1098; the Fatimids lost the city to the Crusaders the following year after the siege of Jerusalem of 1099. Sökmen and Ilghazi established themselves in Diyarbakır, Mardin, and Hasankeyf in al-Jazira where they came into conflict with the Seljuk sultanate. Sökmen, bey of Mardin, defeated the Crusaders at the Battle of Harran in 1104. Ilghazi succeeded Sökmen in Mardin and imposed his control over Aleppo at the request of the qadi Ibn al-Khashshab in 1118. The next year, Ilghazi defeated the Crusader state Principality of Antioch at the Battle of Ager Sanguinis of 1119. " of Diyarbakır in Turkic dress, wearing the sharbūsh with tall cap. Picture from Maqamat 43 "Encounter at Al-Bakriya" "Al-Bakriya" = Diyar Bakr, Painted in Amid, modern-day Diyarbakır, Turkey, ca. 1200–1210, probably Artukid (Maqamat al-Hariri, BNF Arabe 3929).] After pillaging the County of Edessa, Ilghazi made peace with the Crusaders. In 1121, he went north towards Armenia with his son-in-law Mazyad Dubais II ibn Sadaqah and Sultan Malik of Ganja. Ilghazi invaded Georgia and was defeated by David IV of Georgia at the Battle of Didgori of 1121. Ilghazi died in 1122, and although his nephew Belek Ghazi nominally controlled Aleppo, the city was really controlled by ibn al-Khashshab. Ibn al-Kashshab was murdered by Assassins in 1125, and Aleppo fell under the control of Zengi, atabeg of Mosul, in 1128. After the death of Belek Ghazi, the Artuqids were split between Harput, Hasankeyf and Mardin. Sokman's son Rukn al-Dawla Dāʾūd, bey of Hasankeyf, died in 1144, and was succeeded by his son Kara Aslan. Kara Aslan allied with Joscelin II of Edessa against the Zengids, and while Joscelin was away in 1144, Zengi recaptured Edessa, the first of the Crusader states to fall (see Siege of Edessa). The Artuqids became vassals of the Zengids during the reign of Nur al-Din Zengi (r. 1146–1174), supporting the Zengids at the battle of Artah in 1164. Kara Aslan's son Nūr al-Dīn Muḥammad allied with the Ayyubid sultan Saladin against Kilij Arslan II, Seljuk sultan of Rûm, whose daughter had married Nur ad-Din Muhammad. In the peace settlement with Kilij Arslan II, Saladin gained control of the Artuqid territory, even though the Artuqids were still technically vassals of Mosul, which Saladin did not control. The Seljuk Empire completely disintegrated soon after that in 1194. The Artuqid dynasty remained in nominal command of al-Jazira, but their power declined under Ayyubid rule. The Hasankeyf branch conquered Diyarbakır in 1198 and its center was moved here, but was demolished by the Ayyubids in 1231 when it attempted to form an alliance with the Seljuks. The Harput branch was destroyed by the Sultanate of Rum due to following a slippery policy between the Ayyubids and Seljuks. The Mardin branch survived for longer, but as a vassal of the Ayyubids, Sultanate of Rûm, Il-Khanate, Timurids and the Qara Qoyunlu. Qara Arslan (r.1260–1292), ruler of Mardin, submitted to the Mongol Hulegu. Qara Qoyunlu ruler Qara Mahammad invaded Mardin in 1384 and received the submission of its Artuqid ruler Majd al-Din Isa Al-Zahir (1376-1407). From this point onwards, the Artuqids operated as a vassal state of the Qara Qoyunlu. The Qara Qoyunlu captured Mardin and finally put an end to Artuqid rule in 1409. == Art ==

was built by the Artuqids. Despite their constant preoccupation with war, members of the Artuqid dynasty left many architectural monuments. Artuqid rulers commissioned many public buildings, such as mosques, bazaars, bridges, hospitals and baths for the benefit of their subjects. They left an important cultural heritage by contributing to literature and the art of metalworking. The door and door handles of the great Mosque of Cizre are unique examples of Artuqid metal working craftsmanship, which can be seen in the Turkish and Islamic Arts Museum in Istanbul, Turkey. They made the most significant additions to Diyarbakır City Walls. Urfa Gate was rebuilt by Muhammad, son of Kara Arslan. In the same area of the western wall, south of Urfa Gate, two imposing towers, Ulu Beden and Yedi Kardeş were commissioned in 1208 by the Artuqid ruler Nāṣir al-Dīn Maḥmūd who designed the Yedi Kardeş tower himself and apposed the Artuqid double-headed eagle on its walls. A large caravanserai in Mardin as well as the civil engineering feat of Malabadi Bridge are still in regular use in our day. The partially standing Old Bridge, Hasankeyf, was built in 1116 by Kara Arslan. The Great Mosques of Mardin and Silvan were possibly but in any case considerably developed over the 12th century by several Artuqid rulers on the basis of existing Seljuk edifices. The congregational mosque of Dunaysir (now Kızıltepe) was commissioned by Yülük Arslan (1184–1203) and completed after his death in 1204 by his brother Artuk Arslan (1203–1239). File:Magic Mirror of Abu-l-Fadl Artuq Shah, Eastern Anatolia, ca. 1220-30, David Collection.jpg|Magic Mirror of Abu-l-Fadl Artuq Shah of Harput, ca. 1220–1230, David Collection. It is "representative of medieval Islamic examples of the “Chinese” type". File:Basin of Sultan Qara Arslan b. Il-Ghazi, Jazira, Syria, or Egypt, late 13th cen. (1289-92) MIA, Doha.jpg|Basin of Sultan Qara Arslan b. Il-Ghazi, Jazira, Syria, or Egypt, late 13th cen. (1289–1292) MIA, Doha. File:Figurative Architectural Piece.jpg|Figurative Architectural Piece Turkish and Islamic Arts Museum, Istanbul Literature The Artuqids are known for their sponsoring of literary works in Arabic. A copy of al-Sufi's book on astronomy The Book of Fixed Stars, a synthesis of Ptolemy's Almagest and Arabic astronomical traditions, was made in 1131 in Artuqid Mardin. Topkapı Palace Museum Library, TSMK, A. 3493 in Kara Arslan (1148–1174 CE) commissioned a new Arabic translation of De Materia Medica by an Arab Christian author named Abu Salim al-Malti, probably from Malatya. Ibn al-Azraq who worked as a mutawalli ishraf al-waqf for the Artuqids, wrote a historical chronicle called, Tarīkh Mayyāfāriqīn, concerning them and the Marwanids and Hamdanids. The Artuqid ruler Nasr al-Din Mahmud (r. 1201–1222) is known to have commissioned an edition of the Al-Jāmi‘ fī ṣinā‘at al-ḥiyal of Ibn al-Razzaz al-Jazari, devoted to the depiction of mechanical devices, in April 1206 at the Artuqid court (Ahmet III 3472, Topkapı Sarayı Library). The miniatures are thought to reflect various aspects of the Artuqid court at the time. Ibn al-Razzaz al-Jazari was employed at the Artuqid court during the last quarter of the 12th century, and this is the earliest known manuscript of his opus. Many of the figures in the manuscript wear the characteristic Turkic dress, with long coat and boots, and the sharbush headgear (of a special type seen only in Artuqid manuscripts, with a very tall cap behind the headplate and the limited usage of fur around the rim). An early edition of the Maqamat al-Hariri (Bibliothèque Nationale de France, Arabe 3929) is also considered as probably belonging to the same Artuqid school of painting. File:“Sign of Sagittarius” by al-Sufi in his book Ṣuwar al-kawākib al-thābita, calligrapher Wathiq b. ʿAli b. ʿUmar b. al-Husayn al-maʿrūf bi-Shawqi, Artuqid Mardin, 1131, TSMK, A. 3493, fol. 91b. (Topkapı Palace Museum Library).jpg|"Sign of Sagittarius" by al-Sufi in his book Ṣuwar al-kawākib al-thābita, Artuqid Mardin, 1131 CE (TSMK, A. 3493). File:Mechanical boat (court scene), probably Amid, modern-day Diyarbakır, Turkey, 1206 (Ms. Ahmet III 3472, cleaned-up).jpg|Court scene. Amid, modern-day Diyarbakır, Turkey, 1206 (Ms. Ahmet III 3472). File:Mechanical male servant, probably Amid, modern-day Diyarbakır, Turkey, 1206 (Ms. Ahmet III 3472, fol. 121v).jpg|Turkic figure. Amid, modern-day Diyarbakır, Turkey, 1206 (Ms. Ahmet III 3472). File:Arabe 3929, 151, Jariya.jpg|A Jariya prostitute, in the Maqamat al-Hariri (Arabe 3929), also thought to belong to the same Artuqid school of painting. == List of rulers ==

The major branches of the Artuqid dynasty were those based in Hasankeyf, Harput, Mardin and Aleppo. Hasankeyf branch This branch was initially based at Hasankeyf (Ḥiṣn Kaifā). The capital moved to Diyarbakır (Amid) in 1183. , probably Mardin, dated AH 611 (1214–1215 CE) • Sökmen, son of Artuk, 1102–1104 • Ibrahim of Ḥiṣn Kaifā, son of Sökmen, 1104–1109 • Rukn al-Dawla Dāʾūd (Dāʾūd), son of Sökmen, 1109–1144 • Kara Arslan, son of Dāʾūd, 1144–1174) • Nūr al-Dīn Muḥammad, son of Kara Arslan, 1174–1185 • Sökmen II, son of Nūr al-Dīn Muḥammad, 1185–1201 • Nāṣir al-Dīn Maḥmūd, son of Nūr al-Dīn Muḥammad, 1201–1222 • Rukn al-Dīn Mawdūd, son of Nāṣir al-Dīn Maḥmūd, 1222–1232/33. Following the rule of Rukn al-Dīn Mawdūd, the territories of the Hasankeyf branch of the Artuqids were taken over by the Ayyubids. Harput branch The Harput branch was initially part of the Hasankeyf branch until 1185, gaining independence from Kara Arslan. • Imad ud-din Abu Bakr, son of Kara Arslan, 1185–1204 • Ibrahim ibn Abu Bakr, son of Abu Bakr, 1203–1223 • Ahmad Khidr, son of Ibrahim, 1223–1234 • Artuq Shah, son of Ahmad Khidr, 1234. Harput was conquered by Kayqubad I, Seljuk sultan of Rûm, in 1234. Mardin branch The Mardin branch of the Artuqids ruled in Mardin and Mayyafariqin from 1101–1409 and were primarily descendants of Ilghazi and his brother Alp-Yaruq. ruler Nur al-Din Arslan Shah I, on a coin of the Artuqid Husam al-Din Yuluq Arslan, dated AH 596 (1199–1200 CE). . Dated 1237–1238 CE • Yāqūti, son of Alp-Yaruq (son of Artuk), 1101–1104 • 'Ali ibn Yāqūti, son of Yāqūti, 1104 • Sökmen, son of Artuk, 1101–1104 • Ilghazi, son of Artuk, 1107–1122 • Timurtash, son of Ilghazi, 1122–1154 • Alpï I, son of Timurtash, 1154–1176 • Ilghazi II, son of Alpï I, 1176–1184 • Yülük Arslan, son of Ilghazi II, 1184–1203 • Artuk Arslan, son of Yülük Arslan, 1203–1239 • Al-Sa'id Najm al-Din Ghazi I, son of Yülük Arslan, 1239–1260 • Al-Muzaffar Fakhr al-Din Kara Arslan, son of Ghazi I, 1260–1292. Submitted to Hulegu. • Al-Sa'id Shams al-Din Dāwūd I, son of al-Muzaffar Fakhr al-Din Kara Arslan, 1292–1294 • Al-Mansur Najm al-Din Ghazi II, son of al-Muzaffar Fakhr al-Din Kara Arslan, 1294–1312 • 'Ali Alpï II, son of Ghazi II, 1312 • As-Salih Shams al-Din Mahmūd, son of Ghazi II, 1312–1364 • Al-Mansur Husam al-Din Ahmad, son of Mahmūd, 1364–1367 • As-Salih Shams al-Din Mahmūd (second rule), 1367 • Al-Muzaffar Fakhr al-Din Dāwūd II, son of Mahmūd, 1367–1376 • Al-Zahir Majd al-Din 'Isā, son of Dāwūd II, 1376–1407 • Al-Salih Şhihab al-Din Ahmad, son of Al-Zahir Majd al-Din 'Isā, 1407–1409. Mardin was conquered by the Qara Qoyunlu, a Turkoman tribe, in 1409. Aleppo subbranch The Artuqid branch that ruled Aleppo was an offshoot of the Mardin branch and included descendants of Ilghazi and his brothers Abd al-Jabar and Bahram ibn Artuk. See also Rulers of Aleppo. • Ilghazi, son of Artuk, 1117–1121 • Badr ad-Dawlah Süleiman, son of Abd al-Jabar (son of Artuk), 1121–1123 • Belek Ghazi, son of Bahram ibn Artuk (son of Artuk), 1123–1124 • Timurtash, son of Ilghazi, 1124–1125 • Seljuks under al-Bursuqi and various others, 1125–1127 • Badr ad-Dawlah Süleiman (second rule), 1127–1128. Aleppo was taken by Zengi in 1128 and ruled by the Zengid dynasty until 1183. ==Genealogy of House of Artuq==

Artuqids coinage was very figural, "with its apparent classical and Byzantine motifs and representations". File:Fakhr al-Din Qara Arslan. AH 543-570 (AD 1148-1174) Hisn Kayfa or Amid mint. Dated AH 559 (AD 1163-4). Crowned, bearded Byzantine-style bust with AH date around. Clean-shaven half-length figure with name and title of Qara Arslan.jpg|Crowned, bearded Byzantine-style bust, with clean-shaven Fakhr al-Din Qara Arslan, Hisn Kayfa or Amid mint. Dated AH 559 (1163–1164 CE). File:Artuqids (Kayfa & Amid). Fakhr al-Din Qara Arslan Dated AH 562 (AD 1166-7). Draped half-length facing bust; AH date to right and left Name and pedigree of Fakhr al-Din Qara Arslan in four lines.jpg|Coinage of Kara Arslan, dated AH 562 (1166–1167 CE). Artuqid coinage was very figural, "with its apparent classical and Byzantine motifs and representations". File:Dirham of Nasir al-Din Mahmud, AH 610.jpg|Nasir al-Din Mahmud, dirham, 619 AH (1213–1214 CE) File:Alpi, Mardin, 558 H (1162-1163 CE).jpg|Najm al-Din Alpi, Mardin, 558 H (1162–1163 CE) File:Muhammad, al-Hisn, 578 H, with youthful Seleucid head on the obverse.jpg|Nur al-Din Muhammad, al-Hisn, 578 H (1182–1183 CE), with youthful Seleucid head. == See also ==