Minangkabau diaspora

The Minangkabau people have a long history of migrating overseas. They would leave their homes and travel in search of knowledge and to seek their fortunes. The first migration in the 7th century when the Minangkabau Merchants sold the gold in Jambi and involved in the formation of the Malayu Kingdom. In the 13th century, the Minangkabau people started colonies along the west coast of Sumatra island from Meulaboh to Bengkulu when they were spice traders. In Aceh, they were known as Aneuk Jamee and Pesisir (Ughang Pasisia) in west coast of North Sumatra. Some scholars noted that the arrival of the Minangkabau to the Malay Peninsula occurred in the 12th century. This ethnic group moved in to peninsula at the height of the Sultanate of Malacca, and maintains the Adat Perpatih of matrilineal kinships system in Negeri Sembilan and north Malacca. In the early 18th century, many Minang merchants as cross-strait traders. These traders transport various commodities that came from the interior of Sumatra to be sold to foreign ships in the Straits Settlements. Minangkabau migration to the Malay peninsula increased dramatically in the early 1850s, as a result of Padri War in West Sumatra. Most of them work as miners, merchants, and craftsmen. Haji Taib, one of the wealthiest Minangkabau merchant at that time, was an important person in the early development city centre of Kuala Lumpur. After Portuguese captured of Malacca in 1511, many Minangkabau family moved to South Sulawesi. Datuk Makotta and his wife Tuan Sitti were pioneer of Minangkabau family in South Sulawesi. They supported Sultanate of Gowa as military leaders, administrators and ulamas. Beside as preacher, the Minangkabau were the major traders in Makassar before the Makassar War. After the Makassar War, almost of Minangkabau descendants had identified themselves as being Makassar people or Bugis. And they belong to the "Bugis-Makassar community" who migrated to the Malay Peninsula, West Borneo, eastern Sumatra and Java in the late 17th century. In the mid-19th century many of Minangkabau people migrate to Java to continue their education and expand of business. Minang merchants are found in traditional markets of Jakarta, mainly in Tanah Abang and Senen. and in 1971 Minangkabau people was estimated to have amounted to around 10% of Jakarta's population at that time. Even though many Minang migrants were well established 'uptown', many of them later moved and settled in Bogor, Depok, Tangerang and Bekasi. Despite Greater Jakarta is their major concentrations, they are also often found in many cities and towns, such as Bandung, Yogyakarta, Semarang, Surabaya, Malang, Surakarta and Tasikmalaya, where they have quite solid associations. After the Padri War, most of the Muslim reformists went to Mecca and Cairo. Among them were Ahmad Khatib, Tahir Jalaluddin, Abdul Karim Amrullah, and Muhammad Jamil Jambek. In Mecca, Ahmad Khatib served as the Imam of the Shafi'i school of law at the mosque known as Masjidil Haram. While Djanan Thaib founded Jamaah al-Chairiyah in 1923 and led Seruan al-Azhar magazine with Ilyas Yakoub and Mahmud Junus at Cairo. In Java, most of them attended STOVIA and Rechtsschool in Batavia, as well as Technische Hoogeschool in Bandung. In the period 1900 – 1914 around 18% of STOVIA graduates were Minang students. This explains why from pre-Indonesian independence until nowadays, many doctors in Jakarta have come from Minangkabau migrants. Another activist was Tan Malaka who lived in eight different countries including the Netherlands, China, and the Philippines. He was a member of the Indonesian Communist Party and was also a candidate for the Netherlands' member of parliament. ==Causes==

Cultural factors There are two explanations of this phenomenon. One: Because Minang culture dictates that boys need to learn to be an optimal effective man, they need to learn from the outside world, to gain knowledge and experience so that they can hopefully gain enough wisdom to take care of the women (sisters, nieces, mother, aunts, grandmother, etc.), and to gain sufficient skills to be productive men who can provide for their women. Two: The nomads who returned to their hometown, usually are considered to be more desirable by the girls and respected by the potential in-laws. Nowadays, the modern Minangkabau women also aspire to wander out of their hometown because they want to earn their living by trade, have a career, or further their education. According to Rudolf Mrázek, a Czech Michigan-based Indonesianist, two typologies of Minang culture, the dynamism and anti-parochialism gave birth to the spirit of independence, cosmopolitan, egalitarian, and liberal-minded, causing the embedded migration culture of Minangkabau people. The spirit to change the fate of the pursuit of knowledge and wealth, and Minang proverb which says Ka ratau madang di hulu, babuah babungo balun, marantau bujang dahulu, di rumah paguno balun (better go wander, because in kampong not useful) result in Minang youth to migrate since youth. Economic factors Another explanation is that because many Minangkabau people have proven to be successful merchants and the family whose men are overseas usually are wealthier at home, it drives the other men who are still at home to want to wander outside their homeland and test their economic skills as well. Meanwhile, the economic history of the Minangkabau people since long ago has been bolstered by the ability to trade and distribute their crops. Minangkabau inland area has geological reserves of raw materials especially gold, copper, lead, zinc, mercury, and iron. The nickname Suvarnadvipa that appears on legend in India was referred to the possibility of Sumatra as island of gold. In the 9th century, the Arab traders reported that Sumatran people have been using a number of gold in trading system. Continued in the 13th century, king of Sumatra used the crown of gold. Tomé Pires around the 16th century, says that gold was trade in Malacca, Barus, Tiku and Pariaman, originated from Minangkabau inland area. He also mentioned that in the Indragiri area on the east coast of Sumatra is the central port of the Minangkabau kingdom. The manuscripts written by Adityawarman also mentioned that he is the ruler of the earth's gold. It is then encouraged the Dutch to build a port in Padang. And arrived at 17th-century, Dutch still call a gold ruler to the king of Pagaruyung and then asks Tomas Diaz to investigate the matter, which he tried to enter the interior of the Minangkabau from east coast of Sumatra, and Diaz' noted he had found one of the Minangkabau king at that time (Rajo Buo) and also mentioned main of the people jobs was gold miners. The geological record of the Netherlands noted that on Batanghari found 42 places of mined gold with the depth reaches 60 metres, and in Kerinci they met the miners of gold. Until the 19th century, the legend of gold in Minangkabau hitterland, still pushing Raffles to prove it, and he is listed as the first European to successfully achieved Pagaruyung through the west coast of Sumatra. ==Influences==

Minangkabau migrants have been successful in many fields and aspects over the years. They exercised great influence in the politics of many kingdom and states in Maritime Southeast Asia. Raja Baginda migrated to south Philippines and founded the Sultanate of Sulu in 1390. The Overseas Minangkabau were also involved in political rivalry with the Bugis after the death of Sultan Mahmud Shah II in Sultanate of Johor. In 1723, Sultan Abdul Jalil Rahmad Syah I or known as Raja Kecil, founded Sultanate of Siak in Riau. Raja Ismail, a grandson of Raja Kecil, who ruled Siak in 1761 and 1779–1781 has influence in the east coast of Sumatra, Malay peninsula, southern Thai as well as West Kalimantan. were involved in the Malaysian independence movement. After Malaysia and Singapore independence, many politician and minister were Overseas Minangkabau, such as Ghazali Shafie, Rais Yatim, Aishah Ghani and Muhammad Eunos Abdullah. While Yusof bin Ishak was the first president of Singapore and Tuanku Abdul Rahman was the first Supreme Head of State (Yang di-Pertuan Agong) of the Federation of Malaya. The Overseas Minangkabau also overwhelmingly on socio-religious figures who are quite influential in the Malay world, such as Muhammad Yasin Al-Fadani, a prolific scholar who wrote many books as well as Ahmad Khatib who became a teacher for many Malay scholars in Mecca. Three of his students: Ahmad Dahlan, Hasyim Asy'ari and Sulaiman ar-Rasuli established Muhammadiyah, Nahdlatul Ulama and Perti respectively. Muhammadiyah had been founded in 1912 in Yogyakarta, but its rapid spread throughout Indonesia was due in large part to the efforts of Minangkabau traders and teachers. Tahir Jalaluddin and Hamka were the influential scholars who published his own reformist magazine al-Imam (Tahir) and Panji Masyarakat (Hamka). The magazine's circulation covers Indonesia, Malaysia and Singapore. In the late 16th century, the Minangkabaus preachers taught Islam in Sulawesi, Borneo, and Nusa Tenggara islands. Dato ri Bandang, Dato ri Tiro and Dato ri Pattimang three of whom were prominent ulamas spread the word of Islam to the Gowa and Luwu kingdom in South Sulawesi. Mohammad Yamin, one of the Indonesian founding fathers, who had success a unified Indonesian identity with the Indonesian language. In addition to Yamin, the other Minangkabau authors, such as Marah Rusli, Abdul Muis, Sutan Takdir Alisjahbana, Hamka and Chairil Anwar, who migrated to Java since youth, were considered to be a pioneer of modern Indonesian literature. Their works has influence in Maritime Southeast Asia, in addition to Minangkabau language had a strong influence on Indonesian language. Influences in Malaysian and Singaporean culture They are also great influence developing Malaysian and Singaporean culture, mainly language, culinary, music, and martial art. Zainal Abidin Ahmad was a Minangkabau writer who modernized the Malay language. Caklempong, the musical tradition instrument, was brought to Malaysia by the Minangkabau people as early as the 14th century. Muzammil Alias who goes by the stage name Waris is credited for giving fresh breathe to Minang culture in Malaysia as well as Saiful Bahri who wrote the lyrics the Selangor state anthem and Malaccan state anthem. Who cannot be forgotten is Zubir Said, who composed Majulah Singapura (the national anthem of Singapore). Rendang and Lemang, the traditional cuisine of Minangkabau, also popular in Malaysia as well as Singapore. Andalas University historian, Prof. Gusti Asnan suggests that rendang began to spread across the region when Minangkabau merchants and workers began to trade and migrate to Malacca in the 16th century. Currently, Minangkabau restaurant, known as Nasi Padang Restaurant, is one of the most visible food stalls in Malaysia and Singapore. Present-day, Malay inhabitants in Negeri Sembilan and northern Melaka practiced the Minangkabau system of adat perpatih. As opposed to adat temenggung, adat perpatih system has been studied and analysed extensively by many scholars. ==Occupations==

Many Minangkabau have established themselves as government employees and white collar workers in the places that they have settled. A number of them work as doctors, artisans, authors, journalist, politicians, preachers, and merchants. In addition to restaurateurs, a significant number of Minangkabau merchants were involved in textile, financial, hotel and hospital industry. Most of the traditional markets in Indonesia's major cities are occupied by Minang textile traders. Hasyim Ning, Abdul Latief, Basrizal Koto, Nasimuddin Amin and Kamarudin Meranun were the figure of successful Minangkabau businessmen. They are also present in the field of academics and many Overseas Minangkabaus hold posts as rectors, deans and headmasters in high schools. After Indonesian independence, Minangkabau people migrated as skilled professionals to the Australia, Japan, Europe, and the United States. ==Organisations==

Many Overseas Minangkabaus are affiliated to the modern Muslim organisations, i.e. Muhammadiyah, Perti and Indonesian Ulema Council. In the cities, they are greatly involved with the mosque activities as well as the management of modern Muslim organisation. Several times the general chairman of Muhammadiyah and Indonesian Ulema Council as well as almost all of the chairman of Perti were held by Minangkabau migrants. For local institution, most of the kanagarian (literally 'little state") in Minangkabau have an overseas organisation. They have branches and are found in the big cities in the Malay Archipelago. Several nagari with quite a large number of migrants also have branches in Australia and the United States. Their objectives are the promotion of the social, physical, intellectual, cultural and general welfare of its members. ==References to overseas Minangkabau (Merantau) in popular culture ==

The phenomenon of wandering in Minangkabau society often becomes a source of inspiration for artists, primarily literary. References in literature • Hamka, in his novel Merantau to Deli, telling stories about life experiences Minang nomads who went to Deli and married Javanese woman. Another novel Tenggelamnya Kapal van der Wijck tells the story of children who return to home. In the village, he faced obstacles by indigenous peoples who is his father's family. • A novel by Marah Rusli, Sitti Nurbaya and Salah Asuhan Abdul Muis tells the story of the Minang nomads. In these novels, the intersection of Minang tradition and western culture are narrated. • Negeri 5 Menara by Ahmad Fuadi, tells of immigrants who study in boarding schools in Java and eventually become successful. • In a different form, through his work titled Kemarau, A.A. Navis invite the overseas community to build their Minang hometown. References in film • Merantau is a martial arts film from 2009 which tells the story of a young Minangkabau man who leaves his hometown to teach silat and the trials and tribulations of his journey. • Negeri 5 Menara, adaptation of the novel with the same title. • Tenggelamnya Kapal van der Wijck, adaptation of the novel with the same title. ==See also==