The Italian Bronze Age is conditionally divided into four periods: The Early Bronze Age shows the beginning of a new culture in Northern Italy and is distinguished by the
Polada culture. Polada settlements were mainly widespread in wetland locations such as around the large lakes and hills along the Alpine margin. The cities of Toppo Daguzzo and La Starza were known as the center of the Proto-Apennine stage of Palma Campania culture spread in southern Italy at this time. The Middle Bronze Age known as the
Apennine Bronze Age in Central and
Southern Italy was the period when settlements were established both on lowland and upland areas.
Hierarchy among the social groups was experienced during this period according to the evidence of the tombs. The two-tier grave found at Toppo Daguzzo is an example of elite groups growth. On the top level, nearly 10 fractured skeletons have been found without any grave objects, while at the lower level eleven burials were found accompanied by different valuable pieces: 6 males with bronze weapons, 4 females with beads and a child. The Middle Bronze Age in Northern Italy was characterised by the
Terramare culture. The Recent Bronze Age, known as the Sub-Apennine period in
Central Italy, is a frame of time when sites relocated to defended locations. At this time settlement hierarchy obviously appeared in cities such as
Latium and
Tuscany.
Polada culture The Polada culture (Polada is a locality near
Brescia) was a cultural horizon extended from eastern Lombardy and Veneto to Emilia and Romagna, formed in the first half of
2nd millennium BC perhaps for the arrival of new people from the transalpine regions of Switzerland and Southern Germany. The settlements were usually made up of
stilt houses; the economy was characterized by agricultural and pastoral activities, hunting and fishing were also practiced as well as the metallurgy of copper and bronze (axes, daggers, pins etc.). Pottery was coarse and blackish. It was followed in the Middle Bronze Age by the
facies of the pile dwellings and of the dammed settlements.
Nuragic civilization , Museo Archeologico Nazionale. Located in
Sardinia (with ramifications in southern
Corsica), the
Nuragic civilization, who lasted from the early
Bronze Age (18th century B.C.) to the second century A.D. when the island was already Romanized, evolved during the
Bonnanaro period from the preexisting megalithic cultures that built
dolmens,
menhirs, more than 2,400
Domus de Janas and also the imponent altar of
Monte d'Accoddi. It takes its name from the characteristic
Nuraghe. The nuraghe towers are unanimously considered the best-preserved and largest megalithic remains in Europe. Their effective use is still debated; while most scholars considered them as fortresses, others see them as temples. A warrior and mariner people, the ancient Sardinians held flourishing trades with the other Mediterranean peoples. This is shown by numerous remains contained in the nuraghe, such as amber coming from the
Baltic Sea, small bronze figures portraying African beasts,
oxhide ingots and weapons from Eastern Mediterranean,
Mycenaean ceramics. It has been hypothesized that the ancient Sardinians, or part of them, could be identified with the
Sherden, one of the so-called
People of the Sea who attacked
ancient Egypt and other regions of eastern Mediterranean. Other original elements of the Sardinian civilization include the temples known as "
Holy wells", dedicated to the cult of the
holy waters, the
Giants' graves, the Megaron temples, several structures for juridical and leisure functions and numerous
bronze statuettes, which were discovered even in
Etruscan tombs, suggesting a strong relationships between the two peoples. Another important element of this civilization are the
Giants of Mont'e Prama, perhaps the oldest
anthropomorphic statues of the western Mediterranean sea.
Sicily Among the most important cultural expressions born in Sicily during the Bronze Age the cultures of
Castelluccio (Ancient Bronze Age) and of
Thapsos (Middle Bronze Age) are worth noting. Both originated in the southeastern part of the island. In these cultures, in particular in the Castelluccio phase, there are obvious influences from the
Aegean Sea, where the
Helladic civilization was flourishing. Some small monuments date back to this phase, used as tombs and found almost everywhere, both inland and along the coasts of this region. Belonging to a western (Iberian-Sardinian) type is the
Bell Beaker culture known from sites on the northwestern and southwestern coasts of Sicily, previously occupied by the Conca d'Oro culture, while in the late Bronze Age there are signs in northeastern Sicily of cultural osmosis with the people of the peninsula that led to the appearance of Proto-Villanovan culture at
Milazzo, perhaps linked to the arrival of
Sicels. The nearby
Aeolian Islands hosted the flourishing of the
Capo Graziano and Milazzo cultures in the Bronze Age, and subsequently that of Ausonio (divided into two phases, I and II).
Palma Campania culture The Palma Campania culture took shape at the end of the third millennium BCE and represents the Early Bronze Age of
Campania. It is named for the locality of
Palma Campania where the first findings were made. Many villages belonging to this culture were buried under
volcanic ash after
an eruption of
Mount Vesuvius that took place around or after 2000 BCE.
Apennine culture ,
Apennine culture The Apennine culture is a cultural complex of central and southern Italy that, in its broadest sense (including the preceding Protoapennine B and following Subapennine facies), spans the Bronze Age. In the narrower sense more commonly used today, it refers only to the later phase of the Middle Bronze Age in the 15th and 14th centuries BCE. The people of the Apennine culture were, at least in part, cattle herdsmen grazing their ungulates over the meadows and groves of mountainous central Italy, including on the
Capitoline Hill at
Rome, as shown by the presence of their pottery in the earliest layers of occupation. The primary picture is of a population that lived in small hamlets located in defensible places. There is evidence that herdsmen, when traveling between summer pastures, built temporary camps or lived in caves and rock shelters. However, their range was not confined to the hills, nor was their culture confined to herding cattle, as shown by sites like
Coppa Nevigata, a well-defended and somewhat sizeable coastal site where a variety of subsistence strategies were practiced alongside advanced industries such as
dye production.
Terramare settlement The Terramare was a Middle and Recent
Bronze Age culture, between the 16th and the 12th centuries B.C., in the area of what is now
Pianura Padana (specially along the
Panaro river, between
Modena and
Bologna). Their total population probably reached an impressive peak of more than 120,000 individuals near the beginning of the Recent Bronze Age. In the early period they lived in villages with an average population of about 130 people living in wooden
stilt houses: they had a square shape, built on land but generally near a stream, with roads that crossed each other at
right angles. Over the lifetime of the Terramare culture, these settlements developed into stratified zones with larger settlements of up to 15-20Ha (approximately 1500-2000 people) surrounded by smaller villages. Especially in the later period, the proportion of settlements that were fortified approaches 100%. Around the 12th century BC, the Terramare system collapsed, the settlements were abandoned, and the populations moved southward, where they mingled with the Apennine peoples. population from the northwest part of the Alps that, through the
Alpine passes, had already penetrated and settled in the western
Po valley between
Lake Maggiore and
Lake Como (
Scamozzina culture). They brought a new
funerary practice—
cremation—which supplanted
inhumation. Canegrate terracotta is very similar to that known from the same period north to the Alps (Provence, Savoy, Isère,
Valais, the area of
Rhine-Switzerland-eastern France). The members of the culture have been described as a warrior population who had descended to
Pianura Padana from the Swiss Alps passes and the Ticino.
Proto-Villanovan culture It was a culture of the end of the Bronze Age (12th-10th century BC), widespread in much of the
Italian peninsula and north-eastern
Sicily (including the
Aeolian Islands), characterized by the funeral ritual of
incineration. The ashes of the deceased were placed into biconical urns decorated with geometric patterns. Their settlements were often located on the top of the hills and protected by stone walls.
Luco-Meluno culture The Luco-Meluno culture emerged during the transitional period between the Bronze Age and Iron Age, and occupied
Trentino and part of
South Tyrol. It was succeeded in the Iron Age by the
Fritzens-Sanzeno culture. ==Iron Age==