The lighthouse remains a civic symbol of the city of
Alexandria and of the
Alexandria Governorate with which the city is more or less coterminous. A stylised representation of the lighthouse appears on the flag and seal of the Governorate and on many public services of the city, including the seal of
Alexandria University.
In architecture • A well-preserved ancient tomb in the town of
Abusir, southwest of Alexandria, is thought to be a scaled-down model of the Alexandria Pharos. Known colloquially under various names – the
Pharos of Abusir, the
Abusir funerary monument and
Burg al-Arab (Arab's Tower) – it consists of a 3-storey tower, approximately in height, with a square base, an octagonal midsection and cylindrical upper section, like the building upon which it was apparently modelled. It dates to the reign of
Ptolemy II (285–246 BC), and is therefore likely to have been built at about the same time as the Alexandria Pharos. • The design of
minarets in many early Egyptian
Islamic
mosques followed a three-stage design similar to that of the Pharos, attesting to the building's broader architectural influence. • The
George Washington Masonic National Memorial, in
Alexandria, Virginia, is fashioned after the ancient Lighthouse. • A fictionalized version of the structure – known as the "Pharos Lighthouse" – serves as the park icon, centerpiece, and identifier of
Universal Islands of Adventure theme park, opened in 1999 at the
Universal Orlando Resort. The real, functioning lighthouse resides in the park's Port of Entry area.
In literature •
Julius Caesar, in his
Civil Wars (Part III, 111–112), describes the Pharos and its strategic importance. Gaining control of the lighthouse helped him subdue Ptolemy XIII's armies (48 BC): • The Romano-Jewish historian
Josephus (37 – c. 100 AD) describes it in his book
The Jewish War (4.10.5) when he gives a geographical overview of Egypt. • It was described in the
Zhu fan zhi ("Records of Foreign Peoples") by
Zhao Rugua (1170–1228), a
Chinese customs inspector for the southern port city of
Quanzhou during the
Song dynasty. •
Ibn Battuta visited the lighthouse in 1326, finding "one of its faces in ruins," yet he could enter and noted a place for the guardian of the lighthouse to sit and many other chambers. When he returned in 1349, he "found that it had fallen into so ruinous a condition that it was impossible to enter it or to climb up to the doorway".
Other In classical antiquity, an annual Jewish festival was held on the island of Pharos to honour the
translation of the
Jewish Scriptures into Greek, traditionally believed to have been completed there under
Ptolemy II. On this occasion, a large Jewish crowd, along with some non-Jewish visitors, would gather on the beach for a grand picnic. Jewish philosopher
Philo of Alexandria (c. 20 BCE – c. 50 CE) shed light on the site's symbolism, writing that the Jews honoured "the place where the light of that translation first shone out," expressing gratitude to God for this gift. A crater on
Neptune's moon
Proteus, is named
Pharos, after the island. It is the largest known
impact crater on Proteus and the moon's only named surface feature. File:Flag_of_Alexandria.svg|Flag of the Alexandria Governorate, featuring the lighthouse File:Book of Wonders folio 36a cropped.jpg|The lighthouse as depicted in the
Book of Wonders, a late 14th-century Arabic text File:Pharos at Abuqir.jpg|The Pharos of
Abusir, an ancient funerary monument thought to be modelled after the Pharos at Alexandria, with which it is approximately contemporaneous ==See also==