Modern scholars broadly agree that
the Exodus is not a historical account of the origins of the Israelites. According to
Avraham Faust, this view extends only as far as a reconstruction of an Exodus based on similar collective memories is unlikely if it is solely based on either Egyptian presence in Late Bronze Age Canaan or the foreign
Hyksos rulers of Egypt, and rules out
Midian human activity "which cannot help in dating the Exodus" in identification of the proto-Israelites. Agreeing in treating the expulsion of the Hyksos "not as related to the flight of a group of slaves[,]"
Manfred Bietak points out that the portrayal of the Hyksos as a ruling elite with a background in trade and seafaring conflicts with the biblical portrayal of the
Israelites as oppressed in Egypt. Some scholars also hold that the Israelites originated in
Canaan and from the
Canaanites, although others disagree. The
Ipuwer Papyrus, written no earlier than the late
Twelfth Dynasty of Egypt (), has been put forward in popular literature as confirmation of the biblical account, most notably because of its statement that "the river is blood" and its frequent references to servants running away; however, these arguments ignore the many points on which Ipuwer contradicts Exodus, such as Asiatics arriving in Egypt and that the "river is blood" phrase probably refers to red sediment during the Nile's periodic floods, or is simply a poetic image of turmoil. Attempts to find natural explanations for the plagues (e.g., a volcanic eruption to explain the "darkness" plague) have been dismissed by biblical scholars on the grounds that their pattern, timing, rapid succession, and above all, control by Moses mark them as
supernatural. Some scholars have suggested that the story of the Plagues of Egypt might have been inspired by natural phenomena like
epidemics, although these theories are considered uncertain. == Artistic representation ==