According to the 2013 Qikiqtani Truth Commission, the people of the region around Pond Inlet are known as
Tununirmiut—"people of the shaded place" or
Mittimatalingmiut—people of Mittimatalik." Archaeologists have identified the four thousand years of land use—hunting and fishing on land, sea, and ice—in the Pond Inlet area as pre-
Dorset people, Dorset,
Thule, and modern Inuit. The Amitturmiut were
semi-nomadic, travelled great distances on foot and by
dog sled on traditional routes to follow the caribou and
sea mammals, from hunting caribou to fishing spots. Tasiujaq—which has several arms—is a natural
Qikiqtaaluk Region waterway through the
Arctic Archipelago that separates
Bylot Island from Baffin Island. Starting in 1903, Scottish entrepreneurs had set up a small whaling station at Igarjuaq. Other non-Inuit (
Qallunaat) traders established
trading posts in the area. There was some contact with Inuit during the short annual whaling season. that had been carved c. 500-1000 CE and are now in the permanent collection of the
Canadian Museum of History. The
angakkuq masks were originally collected by
Guy Mary-Rousselière, a
French-Canadian anthropologist, missionary
Catholic priest, who spent 56 years in the
Canadian Arctic including 36 years in Mittimatalik, from 1958 until his 23 April 1994 death there at the age of 81. Father Mary, as he was known, "died in a fire at the Catholic mission in Pond Inlet"—a "wise and somewhat eccentric elder of the church". Janes had "reportedly threatened the Inuit and their valuable
sled dogs". Nuqallaq was tried according to Canadian law and his wife's testimony in his defence was recorded by Father Mary-Rousselière. Nuqallaq was found guilty and sentenced to ten years of hard labour in the
Stony Mountain Penitentiary. In her 2002 non-fiction,
Arctic Justice: On Trial for Murder, Pond Inlet, 1923, Shelagh Grant said that the trial and sentence were motivated by "Canada's international political concerns for establishing sovereignty over the
Arctic." In his 2017 non-fiction
Thou Shalt Do No Murder: Inuit, Injustice, and the Canadian Arctic,
Kenn Harper said that the trial "marked a collision of two cultures with vastly different conceptions of justice and conflict resolution...It hastened the end of the Inuit traditional way of life and ushered in an era in which Inuit autonomy was supplanted by dependence on traders and police, and later missionaries". In 1964, the
Cape Dorset (now Kinngait) art studio manager, Terrence Ryan, travelled to several communities in North Baffin, provided drawing materials, commissioned and collected drawings from local Inuit Pond Inlet,
Clyde River,
Arctic Bay and
Igloolik, which resulted in a collection of approximately 1,860 sheets of drawings — drawn by 159 local residents. It was a time of "social, economic and spiritual upheaval" and the images recorded and reflected that experience in the northern hamlets. Inuit youth from Pond Inlet were taken from their families The students were housed in hostels that were segregated based on the students' religious affiliation—Roman Catholic or Anglican. According to the final report of the
Truth and Reconciliation Commission of Canada (2008 to 2015), organized by the parties of the
Indian Residential Schools Settlement Agreement, the Churchill Vocational Centre in
northern Manitoba, housed Inuit youth from Pond Inlet and about 16 other remote hamlets—all at that time still part of the
Northwest Territories—Nunavut was created in 1999. Some of the students at the
Indigenous residential school at
Churchill travelled "staggering" distances with some Inuit communities separated by as much as . Over the years, the Churchill Vocational Centre had "provided academic and
vocational training to about 1,000 to 1,200 Inuit youth". The September 2007 landmark compensation deal, the federal government-approved agreement amounted to nearly $2 billion in compensation to former students who had attended 130 schools. The new organizations they founded upon returning to the Arctic, included the
Inuit Tapiriit Kanatami (formerly the Inuit Tapirisat of Canada or ITK) in the eastern Arctic in 1971. By the 1970s, Inuit had gradually "moved, or been moved, from land-based hunting and trapping camps to new settlements", like Pond Inlet, that had been developed in the eastern Arctic, and over the years, attempts had been made by the federal government, to integrate Inuit into a "modern industrial economy". By the 1970s, the three main sections in Pond Inlet were the area around the cliff called Qaiqsuarjuk, the beach area known as Mittimatalik, and the upper hill area called Qaqqarmiut. Apphia Agalakti Awa was born on the land in the Eastern High Arctic in 1931, for four decades lived the semi-nomadic life style travelling "across tundra and sea ice, between hunting camps, fishing spots, and trading posts." ==Mixed economy: wage-based and traditional subsistence==