Simon bar Kokhba

Documented name Documents discovered in the 20th century in the Cave of Letters give his original name, with variations: Simeon bar Kosevah (), Bar Kosevaʾ‎ () or Ben Kosevaʾ‎ (). It is probable that his original name was Bar Koseba. The name may indicate that his father or his place of origin was named Koseva(h), with Khirbet Kuwayzibah being a likely nominee for identification; Others, namely Emil Schürer, think the surname may have been an indication of his place of birth, in the village known as Chozeba (maybe Chezib) but might as well be a general family name. "There shall come a star out of Jacob," referred to him. This was based on identification of the Hebrew word for star, kokhav, and his name, bar Kozeva. The name Bar Kokhba, which references this statement of Akiva, does not appear in the Talmud, but only in ecclesiastical sources, until the 16th century. The Jerusalem Talmud (Taanit 4:5) and the Babylonian Talmud (Sanhedrin 93b and 97b) mention him by the name of Bar Kozeva. ==Revolt leader==

/tetradrachm. Obverse: the Jewish Temple facade with the rising star, surrounded by "Shimon". Reverse: a lulav and etrog, the text reads: "to the freedom of Jerusalem" /denarius. Obverse: trumpets surrounded by "To the freedom of Jerusalem". Reverse: a kinnor surrounded by "Year two to the freedom of Israel" Background Despite the devastation wrought by the Romans during the First Jewish–Roman War (66–73 CE), which left the population and countryside in ruins, a series of laws passed by Roman Emperors provided the incentive for the second rebellion. Based on the delineation of years in Eusebius' Chronicon (whose Latin translation is known as the Chronicle of Jerome) the Jewish revolt began under the Roman governor Tineius (Tynius) Rufus in the 16th year of Hadrian's reign, or what was equivalent to the 4th year of the 227th Olympiad. Hadrian sent an army to crush the resistance, but it faced a strong opponent, since Bar Kokhba, as the recognised leader of Israel, punished any Jew who refused to join his ranks. Two and a half years later, after the war had ended, the Roman emperor Hadrian barred Jews from entering Aelia Capitolina, the pagan city he had built on the ruins of Jewish Jerusalem. The name Aelia was derived from one of the emperor's names, Aelius. According to Philostorgius, this was done so that its former Jewish inhabitants "might not find in the name of the city a pretext for claiming it as their country." During the final phase of the war, Bar Kokhba took up refuge in the fortress of Betar. According to Cassius Dio, 580,000 Jews were killed in overall war operations across the country, and some 50 fortified towns and 985 villages razed to the ground, while the number of those who perished by famine, disease and fire was beyond finding out. Outcome and aftermath So costly was the Roman victory, that the Emperor Hadrian, when reporting to the Roman Senate, did not see fit to begin with the customary greeting "If you and your children are healthy, it is well; I and the legions are healthy." In the aftermath of the war, Hadrian consolidated the older political units of Judaea, Galilee and Samaria into the new province of Syria Palaestina, which is commonly interpreted as an attempt to complete the disassociation with Judaea. ==Archaeological findings==

In the late 20th and 21st century, new information about the revolt came to light from the discovery of several collections of letters, some possibly by Bar Kokhba himself, in the Cave of Letters overlooking the Dead Sea. These letters can now be seen at the Israel Museum. In March 2024, a coin bearing the inscription "Eleazar the Priest" was found along with "Year 1 of the Redemption of Israel" on the bottom. ==Ideology and language==

According to Israeli archaeologist Yigael Yadin, Bar Kokhba tried to revive Hebrew and make Hebrew the official language of the Jews as part of his messianic ideology. In A Roadmap to the Heavens: An Anthropological Study of Hegemony among Priests, Sages, and Laymen (Judaism and Jewish Life) by Sigalit Ben-Zion (page 155), Yadin remarked: "it seems that this change came as a result of the order that was given by Bar Kokhba, who wanted to revive the Hebrew language and make it the official language of the state." ==Character==

Talmud Simon bar Kokhba is portrayed in rabbinic literature as being somewhat irrational and irascible in conduct. The Talmud says that he presided over an army of Jewish insurgents numbering some 200,000, but had compelled its young recruits to prove their valor by each man chopping off one of his own fingers. The Sages of Israel complained to him why he marred the people of Israel with such blemishes. Whenever he would go forth into battle, he was reported as saying: "O Master of the universe, there is no need for you to assist us [against our enemies], but do not embarrass us either!" Eusebius According to Eusebius' Chronicon, he severely punished the Christians with death by different means of torture for their refusal to fight against the Romans. ==In popular culture==

sculpted in 1905 by Enrico Glicenstein. Currently in Eretz Israel Museum Since the end of the nineteenth century, Bar-Kochba has been the subject of numerous works of art (dramas, operas, novels, etc.), including: • (1858), a Hebrew novel by Kalman Schulman • Bar Kokhba (1882), a Yiddish operetta by Abraham Goldfaden (mus. and libr.). The work was written in the wake of pogroms against Jews following the 1881 assassination of Czar Alexander II of Russia. • Bar Kokhba (1884), a Hebrew drama by Yehudah Loeb Landau • The Son of a Star (1888), an English novel by Benjamin Ward Richardson • (1903), a French opera by Camille Erlanger (mus.) and Catulle Mendès (libr.) • Bar-Kochba (1905), a German opera by Stanislaus Suda (mus.) and Karl Jonas (libr.) • (1910), a Yiddish novel by David Pinsky • Bar-Kokhba (1929), a Hebrew drama by Shaul Tchernichovsky • Bar-Kokhba (1939), a Yiddish drama by Shmuel Halkin • Bar-Kokhba (1941), a Yiddish novel by Abraham Raphael Forsyth • (1943), a Hungarian drama by Lajos Szabolcsi • (1952), a Danish novel by Poul Borchsenius • Prince of Israel (1952), an English novel by Elias Gilner • Bar-Kokhba (1953), a Hebrew novel by Joseph Opatoshu • Son of a Star (1969), an English novel by Andrew Meisels • If I Forget Thee (1983), an English novel by Brenda Lesley Segal • (A Star in Its Course: The Life of Bar-Kokhba) (1988), a Hebrew novel by S.J. Kreutner • (1988), a Hebrew novel by Yeroshua Perah • My Husband, Bar Kokhba (2003), an English novel by Andrew Sanders • Knowledge Columns (2014), an American rap song by Dopey Ziegler • Son Of A Star (2015), song by Israeli metal band Desert • Les armées de Dieu (2025), historical novel by Stephane Luchmun - Editions Le Lys Bleu Another operetta on the subject of Bar Kokhba was written by the Russian-Jewish emigre composer Yaacov Bilansky Levanon in Palestine in the 1920s. John Zorn's Masada Chamber Ensemble recorded an album called Bar Kokhba, showing a photograph of the Letter of Bar Kokhba to Yeshua, son of Galgola on the cover. The Bar Kokhba game According to a legend probably invented in Budapest Bar Kokhba sent a scout to the Roman camp. The scout was captured and tortured including having his tongue ripped out and hands cut off, but escaped and was able to return to Bar Kokhba who asked simple questions which only needed the scout to nod or shake his head. In a "Bar Kokhba game" invented in Hungary, possibly by the inventor of the story, one of two players comes up with a word or object, while the other must figure it out by asking questions only to be answered with "yes" or "no". The questioner usually asks first if it is a living being, if not, if it is an object, if not, it is surely an abstraction. The verb kibarkochbázni ("to Bar Kochba out") became a common language verb meaning "retrieving information in an extremely tedious way". ==See also==