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Purple Hibiscus

Purple Hibiscus is the 2003 debut novel by the Nigerian writer Chimamanda Ngozi Adichie. It follows Kambili Achike, a 15 year old Nigerian teenage girl who struggles in the shadow of her father, Eugene. Eugene is a successful businessman, a beloved philanthropist, and a devout Catholic, who nevertheless violently abuses his family. A post-colonial novel, it received positive reviews upon publication. The novel was published in the United States on 30 October 2003, by Algonquin Books. A year later, Fourth Estate published the book in the United Kingdom and in 2006, Kachifo Limited published it in Nigeria.

Plot summary
Kambili Achike is a fifteen-year-old Nigerian girl from a wealthy family in Enugu State. The family is dominated by her father Eugene, who is a devout Catholic and businessman. Eugene is both a religious zealot and a violent figure in the Achike household, subjecting his wife Beatrice, Kambili, and her brother Jaja to violent abuse. Kambili tells the story beginning with Jaja missing the holy communion at church. Both earlier had lived at the house of their aunt, Ifeoma, with her three children. The household offers a different view of what they faced in their father's house. It practices a completely different form of Catholicism, making for a happy, liberal place that encourages its members to be inquisitive, form their own opinions, and speak their minds. Kambili and Jaja become able to voice out their opinions. While at Aunty Ifeoma's house, Kambili also falls in love with a young priest, Father Amadi, which awakens her sense of sexuality. Unable to cope with Eugene's continual violence any longer, Beatrice poisons him. Jaja takes the blame for the crime in order to save his mother, and gets locked in prison. Aunty Ifeoma and her family moves to America after she is unfairly dismissed from her job as a lecturer at the University of Nigeria in Nsukka. Purple Hibiscus ends almost three years after these events as Kambili becomes a young woman at eighteen. Her brother Jaja is about to be released from prison, hardened but not broken by his experience there. Their mother, Beatrice, has deteriorated psychologically to a great degree. ==Principal characters==
Principal characters
• Kambili Achike: Kambili is the protagonist of Purple Hibiscus. She is a female character and the novel's narrator. A 15 year-old teenager from the Achike household: brother Jaja; mother, Beatrice; father, Eugene Achike, her childhood was surrounded by her father's strict religious belief- catholicism and violent physical abuse. Kambili has a shy personality following her struggle for academic excellence and need to be safe in her patriarchal home. • Eugene Achike: Eugene is Kambili's father and a Catholic man. His father was a pagan. He was portrayed as an autonomous man who abuses his children, but also loves them. Alexie Lorca describes him as paradoxical. • Aunty Ifeoma: Hore describes Aunty Ifeoma as a liberal academic. She is also a Catholic and the aunt of Kambili and Jaja. ==Major themes==
Major themes
Purple Hibiscus explores post-colonial Nigeria during a military coup d'état and examines the cultural conflicts between Christianity and Igbo traditions within the dynamics and generations of a family, touching on themes of class, gender, race, and violence. Robert Anderson defined theme as the central idea of a literary work and asserts that a theme does not have the same meaning as the subject of a work. Luke Okolo argues that the subject of Purple Hibiscus is the effect of colonialism in Nigeria. He summarises the themes of the novel as family life, social interactions, interpersonal relationships, influences, leadership, betrayal and cruelty, and feminism as was seen through the character Aunty Ifeoma. Aunty Ifeoma was depicted as beautiful and natural woman, yet, she struggles with the generalized "woe of women". In a conversation between her and Papa Nnukwu, who was regretting permitting Eugene to join the Christian missionaries, she asserts that the missionaries are not the reason of Eugene's hostile attitude towards him. While she argues of her also joining the missionaries, Papa Nnukwu countered her asserting that "she is a woman" and "doesn't count". Okolo disagreed with the view following the reasons that Aunty Ifeoma took care of Papa Nnukwu until his death; comforts Kambili and Jaja to freedom and also their mother, Sister Beatrice." Adichie juxtaposes Papa's family with her sister, Aunty Ifoma's. For instance, there is a garden of hibiscus in Papa's house, which has turned red due to daily cut, but also, Aunty Ifoma maintains a garden of same flower, which has constantly retained its purple colour. Jaja took flower at Aunty Ifeoma's place and planted it at home, but despite daily watering, it eventually dies. Okolo wrote that the experience means Jaja's quest for freedom in the Achike household failed following the hostility of the environment; Kambili and Jaja took their household living as the normal way of life until they experienced a better one when they visited Aunty Ifeoma's family in Nsukka for holiday. The theme of religion especially the portrayal of Papa's religious fanaticism is one of the central themes of the novel. Fanaticism is a deep religious view and belief often through violence. Papa grew up when the Christian missionaries arrived in British Nigeria. He is dogmatic in that he hates other religions. For instance, he refers to Pentecostal denomination as "mushroom churches" (a reference to the large number 'sprouting'); he stopped his father, Papa Nnukwu, from visiting him and his family since he is a non-Christian. Papa Nnukwu, who follows Odinani, also hates Christianity, especially Catholicism, because he believed that the Christian doctrine of the Trinity caused his son's unruly behavior towards him. Adichie has been considered as the literary daughter of Chinua Achebe. As Achebe portrayed the white men, Adichie recaptures the same political unrest as a result of colonialism and the Nigerian government; it involves the removal and subsequent replacement of the Vice Chancellor of the University of Nigeria in Nsukka; the killing of government opposers and political activists especially Ade Coker, an editor of Standard newspaper, who was assassinated for writing and publishing a story about Nwankiti Ogechi, a girl who was kept mute by the government. The opening chapter of Purple Hibiscus shows an instance of the narrative's "persistent corporeal" emphasis to the function of the body and its figuring; the importance of the body narrative is underscored by graphic descriptions of intimate physical violence by Eugene, and by the focus of Kambili's narration, which Sandwith described as "a focalizing perspective that gives insistent, uneasy, and concentrated attention to the attitudes and attributes of the human form". Sandwith argues that the analysis of body in the novel is in relation to an established corpus of work on the body as a powerful political and cultural signifier, hence Purple Hibiscus is analysed for its representation of postcolonial Nigeria and political critique. For instance, the novel is set in post-independence Nigeria but the action is centred in the household of Eugene, however, the political views and events that took place beyond the family scene are narrated through the limited perspective of the narrator hence resulting in a shadowy, unspecified sense of social upheaval in which political events are heard secondhand, either as news broadcasts or refracted through the lens of Papa's pious Christian democratic viewpoint. Hypocrisy, colonialism and politics Purple Hibiscus portrays many themes. Hypocrisy is one of the themes as shown through Eugene, who generously serves the society as a philanthropist, but also abuses his family. For example, he donates bags of rice to the church, schools and to widows, but could not provide a cup of rice to his father who he condemns as a pagan. Political instability is displayed throughout the novel while citing its historical significance. The themes of culture and tradition are explained in the local setting of the novel, and Adichie's use of folklores in the novel. It also touches cultural clash, especially when Eugene tries not to indoctrinate his extended family into the Catholic religion. The theme of perfectionism is captured through Eugene's high expectations of his children to excel academically in school by taking first position after their exams. Tragedy is dominated with the themes of death and destruction. For example, the death and funeral ceremony of Papa Nnukwu; the poisoning and death of Eugene, and the disintegration of his family. Feminism Githire Njeri wrote that a common view between Adichie and her female predecessors is feminism. She argues that Adichie embraces feminism as a political stance, and her body of works offers a paradigmatic illustration of the concerns that have always informed other feminist writers. ==Background==
Background
Adichie was born in Nsukka, Enugu State, which was one of the settings of Purple Hibiscus. By the end of 2002, she had written two literary works;a poetry book, Decisions (1997); a play, For the Love of Biafra (1998), as well as many short stories, and other pieces. Her work has been translated into more than thirty languages and has appeared in many publications including The New Yorker and Granta. Adichie's Igbo heritage and the complexities of postcolonial Nigeria played a significant in Adichie's work and themes such as cultural identity, class and belonging, and historical memory. She has cited Nigerian authors such as Chinua Achebe and Buchi Emecheta as influences on her work. Adichie was attending the Eastern Connecticut State University when she started writing Purple Hibiscus. According to her, she wrote it during a period of homesickness and set it in her childhood home of Nsukka. She sent her manuscript to many literary agents and one of them told her to use the "African material" as background for a continued story set in America. Another rejected instantly with "NO" on the query letter and sent it back. Literary agents either asked for the setting to be changed from Nigeria to America to attract familiar readers, or the manuscript was rejected instantly. Djana Pearson Morris, an agent at Pearson Morris and Belt Literary Management, accepted the manuscript. Since Adichie was Black, Morris cited challenging commercial sales and sent the manuscript to publishers. During the summer of 2002, Antonia Fusco, an editor at Algonquin Books, received the manuscript and accepted it for publication. Elizabeth Scharlatt, the then publisher at Algonquin, also recounted difficult challenges of the book publication as Algonquin was not driven by market trends or shareholder pressures. Although they launch new debut novel every season and since there was a small list in that year, all energy would be in promoting Purple Hibiscus. Setting Purple Hibiscus is set in South Eastern part of Nigeria. It captures the socio-economic and political status of Nigeria during the military rule of General Ibrahim Babangida and Sani Abacha. Most of the events occur in Kambili's residence in Enugu and others took place in the University of Nigeria, Nsukka, where character Aunty Ifeoma was a lecturer. ==Style==
Style
Adichie displays a wit that enhances the originality and symbolic nature of Purple Hibiscus. Structured into four parts, the first part, "Breaking Gods: Palm Sunday", introduces the conflict on Palm Sunday between Jaja and Papa because Jaja missed the Holy Communion. It creates suspense for the next part entitled "Speaking With Our Spirits: Before Palm Sunday": it explores within the Achike household; the religious views of Eugene, also called Papa, and the abusive living and struggle of freedom faced by the narrator Kambili, her brother Jaja, and mother, Beatrice. The third part entitled "Pieces of Gods: After Palm Sunday" portrays a dividing family while the fourth part, "A Different Silence: the Present", focuses on the experience of Jaja, and the family struggle for freedom. Hilary Matel wrote that the secret of Adichie's style is simplicity, rhythm and balance, and she writes a poet's sentences. Another major stylistic effect of the novel is symbolism and characters naming. For instance, the hibiscus flower garden at Papa's compound which turns red, and is opposite of Aunty Ifeoma's which has always retained its purple colour, shows danger, oppression, insecurity, and death as seen in Achike's household, but the purple one shows freedom, love, freewill and happiness as seen in Aunty Ifeoma's house. Adichie invents names for her major characters by their roles or what she wants to educate her audience with. For example, "Papa" means the head of a family; "Eugene" is a foreign Christian name, which Adichie uses to portray him as a product of colonialism, hence, he philosophically supports colonial rule. Jaja is a name derived from the historic figure, Jaja of Opobo, a King known for resisting colonial rule and ensuring the security of his people. "Papa Nnukwu" literally means grandfather as well as a wise grateful and courageous man who represents an ideal Igbo man and subsequently African by extension. Aunty Ifeoma is an Igbo name which means favour and literally, good thing. Adichie's major style is language, and was clearly shown in Papa among other major characters; he doesn't like to speak only Igbo language, and often mixes both Igbo and English wrongly. For example, the use of syntactic grammars like "Come and greet the wives of our umunna", "Nekene, see the boy that will inherit his father's riches", and "the girl is a ripe agbogho"; using "the girl is a ripe agbogho" as an example, Okolo argues that it doesn't have the exact interpretation as "The girl is ripe" or "The girl is a ripe lass". He argues that they don't have the same meaning in an African setting. "Agbogho" means a mature girl, often considered ready for marriage, but "ripe" doesn't have the exact nature of a "fully grown or mature woman." Adichie also uses proverbs. For instance, when Papa restrained the traditionalist Anikwenwa from visiting his house, Anikwenwa replied "Ifukwa gi! You are like a fly blindly following a corpse into the grave", which implies Papa is thoughtless. The setting of the novel is Enugu, Nsukka, and Abba, and the plot is clearly blended. Scene description enhances literary realism. While Okolo criticised Adichie's code switching; her linguistic interweaving of English and Igbo language citing its possible effect on the fluency and understanding of the novel especially by non-Igbo speakers, he praised her stylistic weaving as "excellent". Christian churches in Nigeria and Africa has for some time, imported priests vestments from the West. Liturgical Inculturation challenges the Nigerian churches to start making such clothes locally, and when Kambili recounts Father Amadi's short red robe, which he wore on Pentecost Sunday at St. Agnes Parish, the reality of liturgical inculturation asks for patronage local centers that make the vestments. By patronizing them, Amaefule believes that the Church is directly creating job for the members, and helping to prevail the "foreign thing is more beautiful" mentality that is prevalent in Nigeria. ==Publication history==
Publication history
Purple Hibiscus was first published on 30 October 2003 in the United Kingdom by Algonquin Books. Fourth Estate later published the book in 2004 in the United Kingdom and in 2006, Kachifo Limited published it in Nigeria. Select translations • . Translated by Kristiina Savikurki. Helsinki: Otava. 2010. . ==Reception==
Reception
Influence Ibrahim Mahama created Purple Hibiscus, a textile installation named after the novel; the installation comprises 2000 square metres of handwoven cloth covering the Barbican's Lakeside Terrace. Critical reception {{quote box | width = 25em Jason Cowley, literary editor of New Statesman, wrote that Purple Hibiscus is the best debut he had read since Arundhati Roy'sThe God of Small Things, and Yale University lecturer Bill Broun in reviewing it called Adichie "the 21st-century daughter of that other great Igbo novelist, Chinua Achebe." Östgöta Correspondenten stated: "Purple Hibiscus is a painfully brutal yet wonderfully moving educational novel about getting up and walking." Again, it praised Adichie's writing, "Purple Hibiscus could be a tragic, depressing read at best, but Adichie is the kind of dizzying storyteller who manages to lure the reader further and further into the story, until you can no longer resist. She fills the novel with nuances and colors, scents and flavors, and with cautious hope." Journalist Hephzibah Anderson of The Guardian praises Adichie's focus, writing that it "remains fixed on her heroine, enabling her to express the political in acutely personal terms, telling an intoxicating story that is at once distinctively feminine, African and universal." Sue Arnold, in a review, praised the novel's audio narrator Adjoa Andoh's characterisation of the Kambili, whose confused love/hate relationship with her father underpins the story, is stunning. Also, Rachel Redford, writing for The Guardian reviewed the audio version, and wrote: "This is an intense story of many fearful conflicts, not least between traditional Igbo religion and Catholicism, and between silence and speaking out, highlighted by the skilful narration and enriched by judicious use of the Igbo language." Siasoco says the novel is "vivid, authoritative, and true to the experiences of a teenage girl in contemporary middle-class Nigeria". Roy Sandip wrote in the San Francisco Chronicle that the novel "is at once the portrait of a country and a family, of terrible choices." In 2004, Purple Hibiscus was shortlisted for the Orange Prize for Fiction and the John Llewellyn Rhys Prize, and longlisted for the Booker Prize. It won the Best Books for Young Adults Award by the Young Adult Library Services Association. and won the Hurston/Wright Legacy Award for the Best Debut Fiction. In 2005, it won the Commonwealth Writers' Prize for the Best First Book and the "One Maryland, One Book" Programme in 2017. ==References==
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