Sholom Dovber Schneersohn

Early life Schneersohn was born in Lubavitch, on 20 Cheshvan 5621 (5 November, 1860), the second son of Shmuel Schneersohn, the fourth Chabad Rebbe. In 1882, when his father died, he was not quite 22 years old, and his brother Reb Zalman Aharon was not much older. A period followed, during which both brothers fulfilled some of the tasks of a rebbe, but neither felt ready to take on the title and responsibilities. Over this period he gradually took on more responsibilities, particularly in dealing with the impact of the May Laws regarding the Jews, and on Rosh Hashanah 5643 (10 September 1892 OS) he accepted the leadership of the Lubavitch movement. Schneersohn married his cousin, Shterna Sara Schneersohn. She was the daughter of Rabbi Yosef Yitzchok Schneersohn of Avorutch, a son of the Tzemach Tzedek. They had one son whom they named Yosef Yitzchok after Shterna Sara's father. Yosef Yitzchok later succeeded his father as Rebbe Later life In late 1915, as the fighting in World War I neared Lubavitch, Schneersohn deported to Rostov-on-Don. As Bolshevik forces approached Rostov he considered moving to Palestine, which was part of the Ottoman Empire at the time, and prepared all the necessary paperwork; his only extant picture comes from his Turkish visa since he usually refused to be photographed. But eventually, he decided to stay in Rostov, where he died on 21 March 1920 (2 Nisan 5680). During the construction of the "Rostov Palace of Sport" on top of the Old Jewish Cemetery in 1940, his remains were secretly moved by a religious group of Chassidim to a different burial site where they are located to this day in the "Rostov Jewish Cemetery." His grave is visited daily by followers of the Chabad-Lubavitch movement, who come from all over the world. == Leadership ==

Schneersohn established the first Chabad yeshiva, Tomchei Temimim, in 1897. In 1911 he established another yeshivah, Toras Emes, in Israel, and in 1916 he established a yeshivah in Georgia. Avrum Erlich has argued that it was these institutions that made Lubavitch the dominant of the various Chabad Hasidic movements. He was held in high esteem by the Chofetz Chaim, so much so that the Chofetz Chaim declared of him, "the words of the [Lubavitcher] Rebbe are holy, and anyone who argues [or] disagrees with him [should know that] it is as if he is disagreeing with Moses." Schneersohn promoted Jewish agricultural settlement, and the creation of employment for Jews, particularly those displaced by the May Laws. He was a prominent opponent of Zionism, both in its secular and religious versions and a staunch ally of Reb Chaim Brisker. In 1903 he published ''Kuntres Uma'ayan'', which contained a strong polemic against Zionism. He was deeply concerned that secular nationalism would replace Judaism as the foundation of Jewish identity. Together with Reb Chaim he joined and supported Machazikei Hadas - a union of Eastern European haredim and the forerunner of the Agudah After the February Revolution, elections were called for Jewish city councils and a General Jewish Assembly. Schneersohn worked tirelessly to organize a religious front with a center and a special office to deal with it all. For this reason, he called a unique conference of all the Torah giants throughout Russia. This conference was held in 1917 in Moscow, and was preceded by a meeting of the leading Rabbis, to decide the matters to be discussed there. This smaller meeting was held in Petrograd. However, because the participants in this meeting were few and in a hurry to return home, the Moscow conference failed to yield proper results. Thus, it was necessary to convene once again in Kharkiv in 1918, to discuss the elections for the General Jewish Assembly. His worries about the Mountain Jews led him to send a Mashpia, Rabbi Shmuel Levitin of Rakshik, to the Caucasus to set up institutions to bring them closer to Orthodox observance, The Malach. ==Chassidic Philosophy==

Rashab has been called the Maimonides of Chassidus for his systemization and talent of explaining concepts in a clear way so that they are organized. He began recording his father's sermons as a teenager, and upon his father's death in 1882 began delivering his own. He would often be lost in thought , sometimes forgetting his surroundings completely. His crystalization of Chassidic Philosophy reached a climax in 1906 with Samech Vov, which defines the purpose of creation as making an abode for God's essence in the lowest world, specifically through autonomous (vs. easy or overly assisted) toil in the service of God. He eventually designed a new model in "Hemshech Ayin Beis" (1912), and synthesized them in "Ateres" (1919). His last public discourse (1920) centered on the non-reality of evil, with true existence only belonging to God. He revived the Chabad movement after his father's death, publishing the "Kuntres Ha'avodah" encouraging the Chassidim to contemplate Chassidic Philosophy and to pray at length. He taught that God can be found in the deepest pain, but that the majority of the year must be joyful, because man's openness (through joy) prompts openness from above. He similarly taught to experience remorse before prayer, but to pray joyfully. He explained 2 types of unity with God: a higher unity, where nothing exists but God, and a lower unity, where the creation exists but submits to God, and that each one has merits. On his deathbed, he was heard muttering "synthesizing of higher and lower unity". Some of his famous quotes include: "Chabad demands inner sincerity". "A Chossid isn't merely dedicated to the Rebbe, but rather to the Rebbe's endeavors". "if i would know him (God) i would be him - but Chassidus is to know him and to be him". "The essence of God and the essence of a jew are one". "People think Chassidus explains Kabbalah - on the contrary, Kabbalah explains Chassidus". == Published works ==

Schneersohn was a prolific writer on Chabad theology. Much of his work has been published in Hebrew, and some of it has been translated into English and is available online. • ''Sefer HaMa'amarim'' - a 31-volume set of Chasidic discourses, according to the years set. The most important of these include two three-year-long cycle of discourses beginning "Yom Tov Shel Rosh Hashanah 5666" ("Samech-Vov") and "B'shaah Shehikdimu 5672 (Ayin-Beis)". They serve today as major in-depth encyclopedic introductory works into "oral" Chabad Chassidism (as opposed to the "written" one, i.e., Tanya) studied in Chabad yeshivas. • Igros Kodesh - six volume set of letters • Toras Sholom - compilation of public addresses • ''Kuntres Uma'ayan'' - basic Chasidic text on self-transformation (as opposed to self-nullification as taught in Musar philosophy) and battling evil desires in an intellectual, Kabbalah-based way • Kuntres HaTefillah - explanation of Chabad Chasidic prayer • Kuntres HoAvodah - even more in-depth analysis of Chabad Chasidic prayer • Maamar Veyadaata - To know G-d, explanation of the unity of God with the created Universe and how to reach the understanding and appreciation of it • Maamar Heichaltzu - On Ahavas Yisroel, mystical aspects, sources and reasons for a love to a fellow Jew (and explanation of how exactly the dictum of loving one's fellow as oneself is the basis of all the Torah, including seemingly not related areas of it) • Kuntres Eitz HaChayim - The Tree of Life—essay on the importance of learning (how learning of Judaism can transform a Jew's life and personality and change his perception on his purpose in life), order of learning (for Chabad yeshivah students), and focus of Jewish learning. • ''Chanoch Lana'ar'' - The Ethical Will • "Hagaos" Scholarly glosses on Tanya, The Siddur, Torah Ohr and Likkutei Torah • ''Issa B'Midrash Tehillim'' - Bar Mitzvah Maamar—mystical aspects of the commandment of tefillin; a Chasidic discourse usually recited by a Chabad boy at his bar mitzvah • Some of his published works in Hebrew Publication gallery File:המשך תרס"ו.png|1906 collection of essays File:Publication of Tomchei Tmimim (1909).png|Publication of Rashab's Yeshiva (1909) File:Huh-Ukh 1911.jpg|Huh-Ukh, a newspaper by Rashab's yeshiva (1911) File:Damen farain.png|Women's Auxiliary Group led by wife of Rashab (1912) File:מכתב של אדמור הרשב.jpg|Letter from Rashab == Citations ==