Mexico and Harvard research (1957–1963) Introduction to psychedelic mushrooms during a lecture tour in 1969 On May 13, 1957,
Life magazine published "
Seeking the Magic Mushroom", an article by
R. Gordon Wasson about the use of
psilocybin mushrooms in religious rites of the indigenous
Mazatec people of Mexico. Anthony Russo, a colleague of Leary's, had experimented with
psychedelic Psilocybe mexicana mushrooms on a trip to Mexico and told Leary about it. In August 1960, Leary traveled to
Cuernavaca, Mexico, with Russo and consumed
psilocybin mushrooms for the first time, an experience that drastically altered the course of his life. In 1965, Leary said that he had "learned more about ... [his] brain and its possibilities ... [and] more about psychology in the five hours after taking these mushrooms than ... in the preceding 15 years of studying and doing research". The British occultist
Aleister Crowley also had a significant influence on him, and Leary believed he was continuing Crowley’s work to "bring about a fundamental shift in human consciousness". In an interview with
PBS in the 1970s, he later said: "I've been an admirer of Aleister Crowley and I think I've carried on much of the work that he started over a hundred years ago and carried on into the sixties themselves."
Beat poet Allen Ginsberg heard about the Harvard research project and asked to join. Leary was inspired by Ginsberg's enthusiasm, and the two shared an optimism that psychedelics could help people discover a higher level of consciousness. They began introducing psychedelics to intellectuals and artists including
Jack Kerouac,
Maynard Ferguson,
Charles Mingus and
Charles Olson.
Concord Prison Experiment Leary argued that
psychedelic substances—in proper doses, a stable setting, and under the guidance of psychologists—could benefit behavior in ways not easily obtained by regular therapy. He experimented in treating alcoholism and reforming criminals, and many of his subjects said they had profound
mystical and spiritual experiences that permanently improved their lives. The
Concord Prison Experiment evaluated the use of psilocybin and psychotherapy in the rehabilitation of released prisoners. Thirty-six prisoners were reported to have repented and sworn off criminality after Leary and his associates guided them through the psychedelic experience. The overall
recidivism rate for American prisoners was 60%, whereas the rate for those in Leary's project reportedly dropped to 20%. The experimenters concluded that long-term reduction in criminal recidivism could be effected with a combination of psilocybin-assisted group psychotherapy (inside the prison) along with a comprehensive post-release follow-up support program modeled on
Alcoholics Anonymous.
Dissension over studies The Concord conclusions were contested in a follow-up study on the basis of time differences monitoring the study group vs. the control group and differences between subjects re-incarcerated for parole violations and those imprisoned for new crimes. The researchers concluded that statistically only a slight improvement could be attributed to psilocybin, in contrast to the significant improvement reported by Leary and his colleagues.
Rick Doblin suggested that Leary had fallen prey to the
halo effect, skewing the results and clinical conclusions. Doblin further accused Leary of lacking "a higher standard" or "highest ethical standards in order to regain the trust of regulators".
Ralph Metzner rebuked Doblin for these assertions: "In my opinion, the existing accepted standards of honesty and truthfulness are perfectly adequate. We have those standards, not to curry favor with regulators, but because it is the agreement within the scientific community that observations should be reported accurately and completely. There is no proof in any of this re-analysis that Leary unethically manipulated his data." Leary and Alpert founded the International Federation for Internal Freedom (IFIF) in 1962 in
Cambridge, Massachusetts, to carry out studies in the religious use of psychedelic drugs. This was run by Lisa Bieberman (now known as Licia Kuenning), a friend of Leary.
The Harvard Crimson called her a "disciple" who ran a Psychedelic Information Center out of her home and published a national LSD newspaper. That publication was actually Leary and Alpert's journal
Psychedelic Review and Bieberman (a graduate of the
Radcliffe Institute for Advanced Study at Harvard, who had volunteered for Leary as a student) was its circulation manager. Leary's and Alpert's research attracted so much attention that many who wanted to participate in the experiments had to be turned away. To satisfy the curiosity of those who were turned away, a black market for psychedelics sprang up near the Harvard campus.
Firing by Harvard Other professors in the Harvard Center for Research in Personality raised concerns about the experiments' legitimacy and safety. Leary and Alpert taught a class that was required for graduation and colleagues felt they were abusing their power by pressuring graduate students to take hallucinogens in the experiments. Leary and Alpert also went against policy by giving psychedelics to undergraduate students and did not select participants through
random sampling. It was also ethically questionable that the researchers sometimes took hallucinogens along with the subjects they were studying. These concerns were printed in
The Harvard Crimson, leading the university to halt the experiments. The
Massachusetts Department of Public Health launched an investigation that was later dropped, but the university eventually fired Leary and Alpert. According to
Andrew Weil, Leary (who held an untenured teaching appointment) was fired for missing his scheduled lectures, while Alpert (a
tenure-track assistant professor) was dismissed for allegedly giving an undergraduate psilocybin in an off-campus apartment. Harvard President
Nathan Pusey released a statement on May 27, 1963, reporting that Leary had left campus without authorization and "failed to keep his classroom appointments". His salary was terminated on April 30, 1963.
Millbrook and psychedelic counterculture (1963–1967) Leary's psychedelic experimentation attracted the attention of three heirs to the
Mellon fortune, siblings Peggy, Billy, and Tommy Hitchcock. In 1963, they gave Leary and his associates access to a sprawling 64-room mansion on an estate in
Millbrook, New York, where they continued their psychedelic sessions. Peggy directed the International Federation for Internal Freedom (IFIF)'s New York branch, and Billy rented the estate to IFIF. Peggy persuaded her brothers to let Leary rent a room at the mansion. Leary and Alpert set up a communal group with former Psilocybin Project members at the
Hitchcock Estate (commonly known as "Millbrook"). One of the IFIF's founding board members,
Paul Lee, a Harvard theologian, a participant at
Marsh Chapel and a member of the Leary circle, said of the group's formation: The IFIF was reconstituted as the Castalia Foundation after the intellectual colony in
Hermann Hesse's 1943 novel
The Glass Bead Game. The Castalia group's journal was the
Psychedelic Review. The core group at Millbrook wanted to cultivate the divinity within each person and regularly joined LSD sessions facilitated by Leary. The Castalia Foundation also hosted non-drug weekend retreats for meditation,
yoga, and group therapy. Leary later wrote: We saw ourselves as anthropologists from the 21st century inhabiting a time module set somewhere in the dark ages of the 1960s. On this space colony we were attempting to create a new
paganism and a new dedication to life as art.
Lucy Sante of
The New York Times later described the Millbrook estate as: the headquarters of Leary and gang for the better part of five years, a period filled with endless parties, epiphanies and breakdowns, emotional dramas of all sizes, and numerous raids and arrests, many of them on flimsy charges concocted by the local assistant district attorney,
G. Gordon Liddy. Others contest the characterization of Millbrook as a party house. In
The Electric Kool-Aid Acid Test,
Tom Wolfe portrays Leary as using psychedelics only for research, not recreation. When
Ken Kesey's
Merry Pranksters visited the estate, they received a frosty reception. Leary had the flu and did not play host. After a private meeting with Kesey and
Ken Babbs in his room, he promised to remain an ally in the years ahead. In 1964, Leary, Alpert, and
Ralph Metzner coauthored
The Psychedelic Experience, based on the
Tibetan Book of the Dead. In it, they wrote: A psychedelic experience is a journey to new realms of consciousness. The scope and content of the experience is limitless, but its characteristic features are the transcendence of verbal concepts, of
spacetime dimensions, and of the ego or identity. Such experiences of enlarged consciousness can occur in a variety of ways: sensory deprivation, yoga exercises, disciplined meditation, religious or aesthetic ecstasies, or spontaneously. Most recently they have become available to anyone through the ingestion of psychedelic drugs such as LSD,
psilocybin,
mescaline,
DMT, etc. Of course, the drug does not produce the transcendent experience. It merely acts as a chemical key—it opens the mind, frees the nervous system of its ordinary patterns and structures. Leary's research was rumored to be linked to the
CIA, which allegedly provided funding. The CIA was greatly interested in the effects of mind-altering drugs in the 1960s, and its drug research was incorporated into the controversial
MKUltra experiments. According to
Walter Bowart, Leary admitted to working for the CIA since 1962 as "an important national asset." He was quoted by Bowart as follows: I would say that eighty percent of my movements, eighty percent of the decisions I made were suggested to me by CIA people... I like the CIA! The game they’re playing is better than the
FBI. Better than the Saigon police. Better than
Franco’s police. Better than the Israeli police. They’re a thousand times better than the
KGB. So it comes down to: who are you going to work for? The
Yankees or the
Dodgers?
Charles Mingus played piano. The marriage lasted a year before von Schlebrügge divorced Leary in 1965. She married
Indo-Tibetan Buddhist scholar and ex-monk
Robert Thurman in 1967 and gave birth to Ganden Thurman that year. Actress
Uma Thurman, her second child, was born in 1970. Leary met
Rosemary Woodruff in 1965 at a New York City art exhibit, and invited her to Millbrook. After moving in, she co-edited the manuscript of Leary's 1966 book
Psychedelic Prayers: And Other Meditations with Ralph Metzner and
Michael Horowitz. The poems in the book were inspired by the
Tao Te Ching, and meant to be used as an aid to LSD trips. Woodruff helped Leary prepare weekend multimedia workshops simulating the psychedelic experience, which were presented around the East Coast. Like most of the psychiatric field, he later decided that homosexuality was not an illness. By 1966, use of psychedelics by America's youth had reached such proportions that serious concern about the drugs and their effect on American culture was expressed in the national press and halls of government. Senator
Thomas Dodd convened Senate subcommittee hearings to try to better understand the drug-use phenomenon, eventually with the intention of "stamping out" such usage by criminalizing it. Leary was one of several expert witnesses called to testify at these hearings. In his testimony, Leary said, "the challenge of the psychedelic chemicals is not just how to control them, but how to use them." He implored the subcommittee not to criminalize psychedelic drug use, which he felt would only increase its usage among American youth while removing the safeguards that controlled "set and setting" provided. When subcommittee member
Ted Kennedy asked Leary whether LSD usage was "extremely dangerous", Leary replied, "Sir, the motorcar is dangerous if used improperly...Human stupidity and ignorance is the only danger human beings face in this world." To conclude his testimony, Leary suggested that legislation be enacted that would require LSD users to be competently trained and licensed adults, so that LSD could be used "for serious purposes, such as spiritual growth, pursuit of knowledge, or their own personal development." He argued that without such licensing, the US would face "another era of prohibition." Leary's testimony was ineffective; on October 6, 1966, just months after the subcommittee hearings, LSD was banned in California, and by October 1968, it was banned nationwide by the Staggers-Dodd Bill. In 1966,
Folkways Records recorded Leary reading from his book
The Psychedelic Experience, and released the album
The Psychedelic Experience: Readings from the Book "The Psychedelic Experience. A Manual Based on the Tibetan...". On September 19, 1966, Leary reorganized the IFIF/Castalia Foundation under the name the
League for Spiritual Discovery, a religion with LSD as its holy
sacrament, in part as an unsuccessful attempt to maintain legal status for the use of LSD and other psychedelics for the religion's adherents, based on a "freedom of religion" argument. At the end of 1966,
Nina Graboi, a friend and colleague of Leary's who had spent time with him at Millbrook, became the director of the Center for the League of Spiritual Discovery in
Greenwich Village. The Center opened in March 1967. Leary and Alpert gave free weekly talks there; other guest speakers included Ralph Metzner and Allen Ginsberg. In late 1966 and early 1967, Leary toured college campuses presenting a multimedia performance called "The Death of the Mind", attempting an artistic replication of the LSD experience. a gathering of 30,000
hippies in San Francisco's
Golden Gate Park. In speaking to the group, Leary coined the famous phrase "
Turn on, tune in, drop out". In a 1988 interview with
Neil Strauss, he said the slogan was "given to him" by
Marshall McLuhan when the two had lunch in New York City, adding, "Marshall was very much interested in ideas and marketing, and he started singing something like, 'Psychedelics hit the spot / Five hundred micrograms, that's a lot,' to the tune of [the well-known Pepsi 1950s singing commercial]. Then he started going, 'Tune in, turn on, and drop out.'" Though the more popular "turn on, tune in, drop out" became synonymous with Leary, his actual definition with the League for Spiritual Discovery was: "
Drop Out—detach yourself from the external social drama which is as dehydrated and ersatz as TV.
Turn On—find a sacrament which returns you to the temple of God, your own body. Go out of your mind. Get high.
Tune In—be reborn. Drop back in to express it. Start a new sequence of behavior that reflects your vision."
Post-Millbrook At the end of 1967, Leary moved to
Laguna Beach, California, and made many friends in Hollywood. "When he married his third wife, Rosemary Woodruff, in 1967, the event was directed by Ted Markland of
Bonanza. All the guests were on acid." In 1965, Leary co-edited
The Psychedelic Reader. Penn State psychology researcher Jerome E. Singer reviewed the book and singled out Leary as the worst offender in a work containing "melanges of hucksterism". In place of scientific data about the effects of LSD, Leary used metaphors about "galaxies spinning" faster than the speed of light and a cerebral cortex "turned on to a much higher voltage". == Legal troubles ==