Satan in Goray

The novel describes a Jewish life in a Polish village of Goray after the massacres of the Cossack riots during the Khmelnitsky Uprising of 1648, which was influenced by the teachings of the false messiah Sabbatai Zevi in desperate hopes for messiah and redemption. The Jewry is split into two factions: traditionalists and Sabbateans. Eventually the news had come to Goray that Sabbatai Zevi converted to Islam. This was taken in Goray that the way to redemption is to embrace the evil. The strange rites culminate in the possession of one of Sabbatai's prophetesses with dybbuk. Since the Sabbatean's movement waned, a true believer in Torah came and exorcised the dybbuk. The last segment of the novel is stylized as a 17th century document about "the dybbuk of Goray". ==Discussion==

Ken Frieden asserts that the novel "anticipates Singer’s later fascination with demons". ==Translations==

• The novel was translated into Hebrew by at in 1953. • The English translation (from Yiddish) was made by Jacob Sloan with the author's help and published by Noonday Press in 1955. • The German translation was based on Sloan's English version by Ulla Hengst and printed by Rowohlt Verlag, 1969, • Hungarian: A sátán Gorajban translated by Ágnes Walkóné Békés, Európa, 1978, • Polish: Szatan w Goraju translated by Józef Marzęcki, Szymon Sal, 1992, • Czech: Satan v Goraji translated by Jan Skoumal, Argo, 2003 • Russian: "Сатана в Горае" translated by Yisroel Nekrasov, 2009 • Italian: "Satana a Goraj" translated by Elisabetta Zevi, Adelphi Edizioni, 2018. ==References==