Pre-Darwinian theories considered whether different forms could have appeared, only the useful ones surviving. Several philosophers of the
classical era, including
Empedocles and his intellectual successor, the
Roman poet
Lucretius, expressed the idea that nature produces a huge variety of creatures, randomly, and that only those creatures that manage to provide for themselves and reproduce successfully persist. Empedocles' idea that organisms arose entirely by the incidental workings of causes such as heat and cold was criticised by
Aristotle in Book II of
Physics. He posited natural
teleology in its place, and believed that form was achieved for a purpose, citing the regularity of heredity in species as proof. Nevertheless, he accepted
in his biology that new types of animals,
monstrosities (τερας), can occur in very rare instances (
Generation of Animals, Book IV). As quoted in Darwin's 1872 edition of
The Origin of Species, Aristotle considered whether different forms (e.g., of teeth) might have appeared accidentally, but only the useful forms survived: But Aristotle rejected this possibility in the next paragraph, making clear that he is talking about the
development of animals as embryos with the phrase "either invariably or normally come about", not the origin of species: The
struggle for existence was later described by the
Islamic writer
Al-Jahiz in the 9th century, particularly in the context of top-down population regulation, but not in reference to individual variation or natural selection. At the turn of the 16th century
Leonardo da Vinci collected a set of fossils of ammonites as well as other biological material. He extensively reasoned in his writings that the shapes of animals are not given once and forever by the "upper power" but instead are generated in different forms naturally and then selected for reproduction by their compatibility with the environment. The more recent classical arguments were reintroduced in the 18th century by
Pierre Louis Maupertuis and others, including Darwin's grandfather,
Erasmus Darwin. Until the early 19th century, the
prevailing view in
Western societies was that differences between individuals of a species were uninteresting departures from their
Platonic ideals (or
typus) of
created kinds. However, the theory of
uniformitarianism in geology promoted the idea that simple, weak forces could act continuously over long periods of time to produce radical changes in the Earth's landscape. The success of this theory raised awareness of the vast scale of
geological time and made plausible the idea that tiny, virtually imperceptible changes in successive generations could produce consequences on the scale of differences between species. The early 19th-century zoologist
Jean-Baptiste Lamarck suggested the
inheritance of acquired characteristics as a mechanism for evolutionary change; adaptive traits acquired by an organism during its lifetime could be inherited by that organism's progeny, eventually causing
transmutation of species. This theory,
Lamarckism, was an influence on the Soviet biologist
Trofim Lysenko's ill-fated antagonism to mainstream genetic theory as late as the mid-20th century. Between 1835 and 1837, the zoologist
Edward Blyth worked on the area of variation, artificial selection, and how a similar process occurs in nature. Darwin acknowledged Blyth's ideas in the first chapter on variation of
On the Origin of Species.
Darwin's theory 's work on
evolution by natural selection. In 1859, Charles Darwin set out his theory of evolution by natural selection as an explanation for
adaptation and speciation. He defined natural selection as the "principle by which each slight variation [of a trait], if useful, is preserved". The concept was simple but powerful: individuals best adapted to their environments are more likely to survive and reproduce. As long as there is some variation between them and that variation is
heritable, there will be an inevitable selection of individuals with the most advantageous variations. If the variations are heritable, then differential reproductive success leads to the evolution of particular populations of a species, and populations that evolve to be sufficiently different eventually become different species. 's table of
population growth in England 1780–1810, from his
Essay on the Principle of Population, 6th edition, 1826 Darwin's ideas were inspired by the observations that he had made on the
second voyage of HMS Beagle (1831–1836), and by the work of a political economist,
Thomas Robert Malthus, who, in
An Essay on the Principle of Population (1798), noted that population (if unchecked)
increases exponentially, whereas the food supply grows only
arithmetically; thus, inevitable limitations of resources would have demographic implications, leading to a "struggle for existence". When Darwin read Malthus in 1838 he was already primed by his work as a
naturalist to appreciate the "struggle for existence" in nature. It struck him that as population outgrew resources, "favourable variations would tend to be preserved, and unfavourable ones to be destroyed. The result of this would be the formation of new species." Darwin wrote: Once he had this
hypothesis, Darwin was meticulous about gathering and refining evidence of
consilience to meet standards of
methodology before making his
scientific theory public. Darwin published a detailed account of his evidence and conclusions in
On the Origin of Species in 1859. In later editions Darwin acknowledged that earlier writers—like
William Charles Wells in 1813, and
Patrick Matthew in 1831—had proposed similar basic ideas. However, they had not developed their ideas, or presented evidence to persuade others that the concept was useful. The final edition of
The Origin of Species documented several other contributors to evolutionary modification:
sexual selection; the inherited effects of the use and disuse of parts (see
Baldwin effect); "the direct action of external conditions" (a process which has been revived in some 21st century evolutionary biologies); and "variations which seem to us in our ignorance to arise spontaneously" (see
mutation). In a letter to Charles Lyell in September 1860, Darwin regretted the use of the term "Natural Selection", preferring the term "Natural Preservation". For Darwin and his contemporaries, evolution was in essence synonymous with evolution by natural selection. After the publication of
On the Origin of Species, educated people generally accepted that evolution had occurred in some form. However, natural selection remained controversial as a law or mechanism, partly because it was perceived to be too weak to explain the range of observed characteristics of living organisms, and partly because even supporters of evolution balked at its "unguided" and non-
progressive nature, a response that has been characterised as the single most significant impediment to the idea's acceptance. However, some thinkers enthusiastically embraced natural selection; after reading Darwin,
Herbert Spencer introduced the phrase
survival of the fittest, which became a popular summary of the theory. The fifth edition of
On the Origin of Species published in 1869 included Spencer's phrase as an alternative to natural selection, with credit given: "But the expression often used by Mr. Herbert Spencer of the Survival of the Fittest is more accurate, and is sometimes equally convenient." Although the phrase is still often used by non-biologists, modern biologists avoid it because it is
tautological if "fittest" is read to mean "functionally superior" and is applied to individuals rather than considered as an averaged quantity over populations.
The modern synthesis Natural selection relies crucially on the idea of heredity, but developed before the basic concepts of
genetics were invented. Although the
Moravian monk
Gregor Mendel, the father of modern genetics, was a contemporary of Darwin's, his work lay in obscurity, only being rediscovered in 1900. With the early 20th-century integration of evolution with
Mendel's laws of inheritance, the so-called
modern synthesis, scientists generally came to accept natural selection. The synthesis grew from advances in different fields. Ronald Fisher developed the required mathematical language and wrote
The Genetical Theory of Natural Selection (1930).
J. B. S. Haldane introduced the concept of the "cost" of natural selection.
Sewall Wright elucidated the nature of selection and adaptation. In his book
Genetics and the Origin of Species (1937),
Theodosius Dobzhansky established the idea that mutation,
once seen as a rival to selection, actually supplied the raw material for natural selection by creating genetic diversity.
A second synthesis relates the evolution of
form to the precise pattern of gene activity, here
gap genes in the fruit fly, during embryonic development.
Ernst Mayr recognised the key importance of
reproductive isolation for speciation in his
Systematics and the Origin of Species (1942).
W. D. Hamilton conceived of
kin selection in 1964. This synthesis cemented natural selection as the foundation of evolutionary theory, where it remains today. A second synthesis was brought about at the end of the 20th century by advances in
molecular genetics, creating the field of
evolutionary developmental biology ("evo-devo"), which seeks to explain the evolution of
form in terms of the
genetic regulatory programs which control the development of the embryo at molecular level. Natural selection is here understood to act on embryonic development to change the morphology of the adult body.
21st century developments Darwin's argument in
On the Origin of Species portrayed natural selection as a law which resulted from other processes:
inheritance (including both the
transmission and
development of heritable material); what we now call
'phenotypic' variation; and the metaphorical
struggle for existence among living organisms. The 20th century's dominant
theories of evolutionary biology treated natural selection differently, as if it were itself a
causal mechanism, the agency of which was attributed either to the machinations of selfish genes or to 'the environment'. Which meant that living
organisms themselves dropped out of scientists' theoretical picture. Under the pressure of evidence, 21st century
evolutionary biology has seen growing criticism of the 20th century's
gene-centred view of evolution. In consequence we now have an array of
extended evolutionary syntheses which have returned the agency of living organisms to the heart of the theory of natural selection. ==Terminology==