While pottery finds indicate that the site of Sippar was in use as early as the
Uruk period, substantial occupation occurred only in the
Early Dynastic and
Akkadian Empire periods of the 3rd millennium BC, the
Old Babylonian and
Kassite periods of the 2nd millennium BC, and the
Neo-Babylonian times of the 1st millennium BC. Lesser levels of use continued into the time of the
Achaemenid,
Seleucid and
Parthian Empires.
Early Bronze Age Despite the fact that thousands of cuneiform
clay tablets have been recovered at the site, relatively little is known about the history of Sippar. In the
Sumerian king list a king of Sippar,
En-men-dur-ana, is listed as one of the early pre-dynastic rulers of the region but has not yet turned up in the epigraphic records.
Akkadian period Sippar was the cult site of the sun god (Sumerian
Utu, Akkadian
Shamash), along with his consort
Aya, and the home of his temple
E-babbara (
𒂍𒌓𒌓𒊏, means "white house") where the
Cruciform Monument of Manishtushu was found.
Mamu, the daughter of Shamash, also had a temple in Sippar as did the goddesses Nin-Isina, Ninḫegal,
Ninkarrak, and Tašmētum. In the later part of the 3rd millennium BC, a large coalition of city-states led by Iphur-Kis of
Kish (Sumer) and Amar-Girid of
Uruk, joined by Enlil-nizu of
Nippur, and including the city-states of "
Kutha, TiWA, Sippar,
Kazallu, Kiritab, [Api]ak and GN" as well as "Amorite [hi]ghlanders" revolted against Akkadian Empire ruler
Naram-Sin of Akkad. The rebellion was joined by the city of
Borsippa, among others. The revolt was crushed.
Middle Bronze Age Sippar was the production center of wool. It also produced some of the finest
Old Babylonian cylinder seals.
Middle Bronze I In Middle Bronze IB (c. 1900-1820 BC), the city-state of Babylon started to expand. Sippar eventually came within the Babylonian realm.
Sumu-la-El of
Babylon (r. 1878-1843 BC) conducted several military campaigns gaining control over Sippar. In his 29th year of reign, Sumulael reported building the city wall of Sippar.
Sabium (r. 1842-1829 BC) did some religious activity dedicated to Utu/Shamash, Marduk in one of his year-names.
Apil-Sin (r. 1828-1812 BC) did some activity in Sippar in his Year 14. Based on Shamash Temple records Sippar ruler Immerum (Akkadian for sheep or ram) is known to have been roughly contemporary with the rule of Sumu-la-El and independent of though possibly vassal to Babylon. He is also mentioned in a oath on a text found at
Šaduppûm (Tell Harmal). Another was found at
Chagar Bazar. He is suggested to have been ruling Sippar when Babylon took control based on a text sealed with oaths to both Immerum and Sumu-la-El. In another text detailing gifts for dignitaries
Sumu-abum, first ruler of the First Babylonian Empire received the largest gift with Immerum and Sumu-la-El (2nd ruler of that empire) receiving smaller gifts. Four year names of Immerum are known including "The year (in which) the temple of Inanna Immerum built". Another year name was "Year when Immerum dug the Asuhu canal". It was suggested that Immerum could also be read as Nurd-Immer. In the Immerum year name "The year (in which) he fashioned two BALAG li-li-ìs for Shamash" a
Balag is a musical instrument used in religious ceremonies by a
Gala priest. The ruler Ammi-ṣura (Hammi-ṣura) is known from 8 texts a several year names including "Year: Ammi-ṣura laid the foundations of Adad’s temple". Another ruler, Buntaätun-ila, is also known from texts one, dated with the year name "Year Bunu-tahtun-ila (became) king", also bears a synchronism with Sumu-la-El. In another year name he brought a kettledrum (lilissu drum) into the temple of Ninkarrak/Gula. Buntaätun-ila is generally thought to be the final independent ruler of Sippar before it came under the control of Babylon. The ruler Ilum-ma-Ila is only known from texts. The rulers Altinû and Lipit-Ištar have also been suggested as rulers of Sippar in this period. year names are known including "The year in which Lipit-Ištar expelled the Amorites". They definitely ruled somewhere the question is whether it was at Sippar.
Neo-Assyrian period In the early 1st millennium BC, Sippar came under Neo-Assyrian control. After the final defeat of the Neo-Assyrians by the Neo-Babylonians at the
Battle of Carchemish in 605 BC text report that a number of Egyptian and Assyrian prisoners were brought to Sippar as chattel. Records of Neo-Babylonian ruler
Nebuchadnezzar II (605-562 BC) and
Nabonidos (556-539 BC) record that they repaired the Shamash temple E-babbara.
Achaemenid period After the
Battle of Opis in September 539 BC Sippar surrendered to the
Achaemenid Empire, followed soon after by the fall of the Neo-Babylonian empire.
Speculation Xisuthros, the "Chaldean Noah" in Sumerian mythology, is said by
Berossus to have buried the records of the
antediluvian world here—possibly because the name of Sippar was supposed to be connected with
sipru, "a writing". And according to
Abydenus,
Nebuchadnezzar II excavated a great reservoir in the neighbourhood.
Pliny (
Natural History 6.30.123) mentions a sect of Chaldeans called the
Hippareni. It is often assumed that this name refers to Sippar (especially because the other two schools mentioned seem to be named after cities as well: the
Orcheni after
Uruk, and the
Borsippeni after
Borsippa), but this is not universally accepted. Sippar has been suggested as the location of the Biblical
Sepharvaim in the
Old Testament, which alludes to the two parts of the city in its
dual form. ==Archaeology==